One of the most famous and highly respected theologians of the 17th century was the French Huguenot Jean Claude (1619–1687). Everyone in the Reformed communion speaks of him the highest respect. Even his greatest opponent, Jacques-Bénigne Bossuet, the famous Roman Catholic apologist, said of him that he said the most and best of what could be said for a bad cause! In this post, I would like to give a very brief overview of his life and explain a few of his works that are available in English.
As for the major events of Claude’s life, he was born in the home of a Protestant minister in southwestern France, where French Protestantism was strongest, in 1619. He did his studies at Montaubon and was ordained by his own father in 1646. He ministered in La Treyne for one year and then went on to Saint-Afrique where he served for eight years. In 1655, he became a pastor in the Reformed Church at Nîmes, one of the most important churches in France. Because of his success and the outcome of a provincial Synod in 1661, he was banished from the province (Languedoc). He then went to Paris to seek to get the sentence removed, but he was unsuccessful. His travels then led him to Montaubon, where he had studied for the ministry, and he was soon called and installed as a minister of that place. There, he served with relative peace and contentment for four years.
For various reasons, Claude was banished from Montaubon, and once again he went to Paris to have the sentence removed where, once again, he was unsuccessful. However, the Lord had other plans. He became the pastor at Charenton. Charenton was the most important Protestant Church in France because of its proximity to the Court. Because of the terms of the Edict of Nantes, no Protestant Church was allowed within the walls of Paris. Consequently, all of the Protestants in Paris had to worship outside the city walls. The closest church was in Charenton, about five miles outside of Paris. From this church, Claude countered the machinations against the Protestants, gave counsel to the Churches of France, and defended the cause of the Reformation. He was from 1666 until the revocation of the Edict of Nantes in 1685, the pastor of French Protestantism. Continue reading “Jean Claude, Pastor and Theologian (1619–1687)”
I am working on a translation of Peter Allix’s Maxims of the True Christian. I hope to publish it in a series of posts for my “Sabbath Meditations.” Here is an introduction to his life adapted from the Dictionary of National Biograph:
Peter Allix (1641–1717), preacher and theologian, son of Pierre Allix, pastor of the Reformed Church of France at Alençon, was born at Alençon, Normandy in 1641. His father directed his early studies; afterwards, he attended the protestant universities of Saumur and Sedan. He was especially distinguished in the study of Hebrew and Syriac, and worked at a new translation of the Bible, in conjunction with the well-known Jean Claude (1619–1687). His first charge as a pastor was at St. Agobille in Champagne. In 1670, owing to his distinguished abilities, he was translated to Charenton, Paris, the principal reformed church of city, attended by most of the distinguished families of the reformed faith. Here he acquired great fame and power as a preacher, so much so, that in Bayle’s Dictionary a high compliment is paid to his learning and abilities. In 1683, he was chosen moderator of the last provincial synod, held at Lisy, in the diocese of Meaux. The synod numbered fifty-four ministers and sat for three weeks. Continue reading “Huguenot Theologian Peter Allix (1641–1717)”
Recently, Google has begun to put Benedict Pictet’s work, Morale Chretienne, on their collection. It looks like it will be a very valuable and helpful work. The one volume that is already available discusses various issues of the 2nd table of the law. I have put together a translation of his discussion of Christian civility. I believe that there are many valuable points in this short discussion that are both thought-provoking and convicting.
“On Christian Civility” by Benedict Pictet from his book on Christian ethics.
Since God has ordained men to live in society and since He Himself assembles them in that society, He wants them also to respect the bond that unites them according to His order. Conversely, He also wants them to avoid with extreme care every occasion that tends to break that bond and so commands that they conserve the peace amongst themselves and prefer one another in honor. Thus, God has bound us to be honest and civil towards one another.
Civility is this virtue that teaches everyone to do nothing and to say nothing that would offend the well-being of society; to give way to others as much as the order of the world can allow it; to prefer others over oneself; to greet them; to visit them; and to give them all the signs of esteem and honor that one can legitimately give to them.
The rules of civility are:
To exactly observe all that custom has established as civil or as uncivil and to practice the former with care, avoid the latter, and to follow the example of those who are wisest [in these matters].
To accommodate oneself to the places and the nations in which one lives and to the persons to whom one speaks.