One of my favorite passages in the Bible is Isaiah 53. I think it is probably a favorite for most Christians. This is the passage where we read: “But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed. We all, like sheep, have gone astray, each of us has turned to our own way; and the Lord has laid on him the iniquity of us all” (Vv. 5 & 6).
I have enjoyed reading what some famous Christians have said about this passage. I hope that you will find them edifying as well:
“This in many respects may be regarded as the most important in all the writings of the Old Testament, and which is better adapted than any other to lead us to a right understanding of the whole. The partial obscurity which usually accompanies the representations of the prophets seem here to have entirely vanished.” — E.W. Hengestenberg
“Though some things need explanation, this alone is enough, which is so plain, that even our enemies, in spite of their disinclination, are compelled to understand it.” — Augustine
Continue reading “Every Christian Should Memorize This Chapter”
God gives us two different days. He gives us the day of prosperity, and He gives us the day of adversity. We must recognize that “surely God has appointed the one as well as the other” (Eccl. 7:13–14).
In 1686, shortly after Jean Claude, the famous Huguenot theologian, had left France because of the Revocation of the Edict of Nantes (which had allowed for toleration of the French Reformed Churches) he preached a sermon on that passage to a crowd of Dutch citizens and Huguenot refugees in The Hague, Netherlands for a day of fasting. Claude could not have chosen a more appropriate text. The Dutch had enjoyed the prosperity and blessing of the Lord in a free, Protestant land. The Huguenot refugees were still mourning their flight from their French homeland and attempting to put the pieces together in a new land.
Claude’s sermon was recently translated by Rev. Charles Telfer and printed in Vol. 19 of the Mid-America Journal of Theology (purchase it here). This sermon is a powerful exposition of that particular text as well as an excellent illustration of the power of Huguenot preaching. It is also one of my favorite sermons.
When Claude arrived at the point of application in his sermon, he addressed each group (the Dutch and the French) within the congregation separately. To those who had lived in prosperity he encouraged them to be grateful and use what they possessed to God’s glory: Continue reading “Joy in the Day of Prosperity; Learning in the Day of Adversity”
This figure that Jesus Christ presents to us under the image of food is itself very full and beautiful, being founded on an almost infinite number of comparisons or relationships that there are between the body and blood of our Savior in regard to our spiritual life and food in regard to our bodily life. At this point, I will not make an exhaustive list, it will be sufficient to notice three that can serve as a door to the others.
First, food is something naturally outside of ourselves that changes into our substance when we partake of it, and it is so absolutely necessary that without it we cannot exist so that the desire for food is violent and insatiable. In the same way, Jesus Christ is a principle of life which is outside of us, but being received by devotion and faith, communicates Him to us in such a way that we are filled with the power of His death and resurrection. Further, this is so necessary for the rest and peace of our consciences that without Him we cannot have any holiness, consolation, hope, or even the least spark of joy or spiritual life. That’s why the anxieties of a soul deprived of this great support are compared by Jesus Christ to hunger and thirst. “Blessed are those,” He says, “who hunger and thirst after righteousness, for they will be filled” (Mt. 5).
Second, just as there is delight in taking food, since nature wanted to join pleasure to the usage of something so necessary and just as the body feels established and a certain tranquility after eating, so is it with Jesus Christ. The Christian soul cannot meditate on Him without an indescribable pleasure nor receive Him without enjoying a perfect rest.
Continue reading “Jesus As Food”
The Bible teaches that those who have once believed in Christ are secure forever in their salvation. This does not mean that God does not care about the remaining sin in His children. The Bible also teaches that our heavenly Father is displeased with His people’s disobedience and will chastise them for it, determined to lead them away sin. This distinction is presented beautifully in Psalm 89:30–33:
If his sons forsake My law and do not walk in My judgments, if they break My statutes and do not keep My commandments, then I will punish their transgression with the rod, and their iniquity with stripes. Nevertheless, My lovingkindness I will not utterly take from him, nor allow My faithfulness to fail.
Huguenot theologian Jean Daillé’s comment on this passage is to the point:
God here says two things: first, that he will chastise them, next, that he will not, on that account, cast them out of his covenant. O wonderful, tempering fo the kidness and severity of God! In which he finds his own glory, and believers their safety!
God will not break His covenant with His people, but He does interact with them, delighting in their obedience and chastising their disobedience.
Continue reading “Avoiding Legalism & Antinomianism”