10 Quotes that Illustrate Moby Dick

Moby Dick is not a page turner. It moves slowly on like a whaler lumbering through the Pacific Ocean. Nevertheless, it is one of the most profound novels I have ever read. In both its details and larger story, it explores the depths of the human consciousness in unparalleled ways. Melville explains every aspect of whaling in the 19th century and connects it to a broad range of human experiences, philosophies, and challenges.

Here are 10 of my favorite quotes from this marvelous book. Some have deeper meanings. Others are humorous. Others are just intriguing ways of expressing sentiments.

1. “Better sleep with a sober cannibal than a drunken Christian” (3.44).

2. “I say, we good Presbyterian Christians should be charitable in these things, and not fancy ourselves so vastly superior to other mortals, pagans and what not, because of their half-crazy conceits on these subjects. . . . and Heaven have mercy on us all–Presbyterians and Pagans alike–for we are all somehow dreadfully cracked about the head, and sadly need mending” (17.96).

3. “The whale has no famous author; and whaling no famous chronicler, you will say” (24.120).

4. “I promise nothing complete; because any human thing supposed to be complete, must for that very reason infallibly be faulty” (32.140).

5. “Small reason was there to doubt, then, that ever since that almost fatal encounter, Ahab had cherished a wild vindictiveness against the whale, all the more fell for that in his frantic morbidness, he at last came to identify with him, not only all his bodily woes, but all his intellectual and spiritual exasperation . . . all evil, to crazy Ahab, were visibly personified and made practically assailable in Moby Dick. He piled upon the whale’s white hump the sum of all the general rage and hate felt by his whole race from Adam down; and then, as if his chest has been a mortar, he burst his hot heart’s shell upon it” (41.186).

6. “But in pursuit of those far mysteries we dream of, or in tormented chase of that demonic phantom that, some time or other, swims before all human hearts; while chasing such over this round globe, they either lead us on in barren mazes or midway leave us whelmed” (52, 235).

7. “You is sharks, satin; but if you gobern de shark in you, why den you be angel; for all angel is not’ing more dan de shark well goberned.”
“‘Well done, old Fleece!’ cried Stubb, ‘that’s Christianity; go on’” (64.290).

8. “It does seem to me, that herein we see the rare virtue of a strong individual vitality, and the rare virtue of thick walls, and the rare virtue of interior spaciousness. Oh, man! Admire and model thyself after the whale! Do thou, too, remain warm among ice. Do thou, too, live in this world without being of it. Be cool at the equator; keep thy blood fluid at the Pole. Like the great dome of St. Peter’s, and like the great whale, retain, O man! in all seasons a temperature of thine own” (68.303).

9. “One often hears of writers that rise and swell with their subject, though it may seem but an ordinary one. . . . Such and so magnifying, is the virtue of a large and liberal theme! We expand to its bulk. To produce a mighty book, you must choose a mighty theme. No great and enduring volume can ever be written on the flea, though many there be who have tried it” (104.432).

10. Queequeg carved a copy of his tattoos on the canoe that was going to carry his dead body out to sea. “And this tattooing had been the work of a departed prophet and seer of his island, who, by those hieroglyphic marks, had written out on his body a complete theory of the heavens and the earth, and a mystical treatise on the art of attaining the truth: so that Queequeg in his own proper person was a riddle to unfold; a wondrous work in one volume; but whose mysteries not even himself could read, though his own live heart beat against them; and these mysteries were therefore destined in the end to moulder away with the lying parchment whereon they were inscribed, and so be unsolved to the last” (110.456).

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Ovid, Shakespeare, and the Beatles

Imagine a story where two lovers secretly meet but are forbidden from marriage by the rivalry of their parents. So, they decide to run away. When they go to their secret meeting place, one lover believes the other lover has died and so ends his own life. The other lover returns to find her lover dead and so does the same.

If you think of Romeo and Juliet, you would not be wrong. However, this is the ancient Greek story of Pyramus and Thisbe. Romeo and Juliet is really simply the story of Pyramus and Thisbe re-imagined in another time and setting.

I have been listening to Peter Saccio’s lectures on William Shakespeare. In it, he noted that Ovid’s stories in his book Metamorphoses were one of the greatest inspirations for plays and stories in the Renaissance period.

This insight from Saccio was in line with what I had learned from Thomas Foster’s helpful book How to Read Literature Like a Professor. Foster explains that the writing of literature is not something that happens in a vacuum. It is the telling and re-telling of stories that have been told before. In Western literature, it is the Bible and Roman and Greek literature that provide the foundational story lines.

So, I began to read Ovid. I read stories that I knew and stories that I did not know. I could see, however, their significance for understanding Western literature. Then, I came to the story of Pyramus and Thisbe. I could not believe it. There was the story of Romeo and Juliet in exact outline! It was a clear confirmation of Saccio’s insight. I read both stories to my homsechooled girls (a short version of Romeo and Juliet), and they easily saw the connection.

My oldest daughter decided to homeschool this year for her 12th grade year rather than attend the public school she has attended for the last three years. I am studying British literature with her. One of the stories she wanted to study was A Midsummer Night’s Dream.

I started reading A Midsummer Night’s Dream, and what did I find in Act 1, Scene 2? Peter Quince, Bottom, and a group of common folks were preparing a play for the upcoming wedding of Thesus and Hyppolyta. And what is the play? Peter Quince tells us, “The most lamentable comedy and most cruel death of Pyramus and Thisby.” It is a humorous play within a play. The actors at first seem to know nothing of the story. One of the actors, Flute, asks, “What is Thisby? A wandering night?” The players are uneasy about doing a play where two lovers end their lives for a wedding. Their attempts to modify the play to make it more fit for a wedding feast are hilarious.

So, clearly, Pyramus and Thisbe made a big impact on Shakespeare. This is a clear confirmation of what Foster and Saccio had said. It also encourages me to continue reading broadly in Western literature, focusing on the most influential works such as Ovid’s Metamorpheses, Homer, and Shakespeare (who influenced later witers).

The telling of stories is no isolated activity. It is a community project. We can still go back to that community and draw inspiration for ourselves today. Apparently, that’s what the Beatles did. On television, they did their own performance of Pyramus and Thisbe. You can watch it below:

Epictetus on Living in Communion with God

How do we live in constant communion with God? Fellowship with God should not be something we do on Sunday and then leave behind the rest of the week. I have found some helpful thoughts from the philosopher Epictetus on what it means to live in communion with God throughout the week. Here are some of my favorite lines:

1. Accept God’s valuation of us: “If only one could be convinced of this truth, that we’re all first and foremost children of God and that God is the father of both human beings and gods, I think one would never harbour any mean or ignoble thought about oneself” (Discourses, 1.3).

2. Let communion with God relieve our fears. “What, shall kinship with Caesar, or some other man of great power at Rome, be enough to ensure that one will be able to live in safety, and be secure against contempt, and free from all fear, whereas having God as our maker, our father, and our protector, won’t be enough to deliver us from fear and suffering?” (ibid., 1.9).

3. See every good thing as a gift of God: “Don’t be ungrateful, man, nor yet forgetful of better gifts than these, but offer up thanks to God for sight and hearing, and by Zeus, for life itself and all that supports it, for dried fruits, for wine for olive oil . . .” (ibid., 2.23).

4. Pay attention to what God has made. God has made us to see His works and rejoice. “But God has brought the human race into the world to be a spectator of himself and of his works, and not merely to observe them, but also to interpret them” (ibid., 1.6).

5. Accepting our position in life with an attitude of obedience toward God: “How absurd of you to think that if one of your generals had stationed me in a post, I should hold it, and defend it, preferring to die a thousand deaths rather than abandon it, but if God has stationed us in some position and laid down rules of conduct, we should abandon it!” (ibid., 1.9).

6. See suffering as God training us and building us up. “It is difficulties that reveal what men amount to, and so, whenever you’re struck by a difficulty, remember that God, like a trainer in the gymnasium, has matched you against a tough young opponent” (ibid., 1.24).

7. Want only what God wants: “Don’t wish at any price that he should continue to live with you, don’t wish that you’ll be able to remain in Corinth, and, in a word, don’t wish for anything other than what God wishes” (ibid., 2.17).

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Joy as Human Destiny: 10 Quotes on Joy

I believe that human beings were created for joy and are ultimately destined for joy. However, there are many things that keep us from joy. It might make us wonder whether joy is even possible. Here are 10 different quotes on joy that provide a variety of perspectives on it. In spite of the variety, all of them converge on the priority of joy for the human life, in spite all of its perplexities and challenges.

  1. “Joy is the serious business of Heaven.” — C.S. Lewis, Letters to Malcolm: Chiefly on Prayer 93.
  2. “Above all, my dear Lucilius, make this your business. Learn how to feel joy” (The Stoic philosopher Seneca, Letter XXIII). Continue reading “Joy as Human Destiny: 10 Quotes on Joy”

Overfunctioning

Doing for others what they can and should do for themselves. Overfunctioning. This is one of the many helpful concepts of Bowen Family Systems Theory (BFST). In BFST, overfunctioning is not a moral category. It is a response to anxiety. The flip side of overfunctioning is underfunctioning. Underfunctioning is not doing what we can and should do for ourselves. This is also a response to anxiety in BFST, and it accompanies overfunctioning in a sort of reciprocity.

These are not necessarily bad ways of relating. Overfunctioning and underfunctioning get us involved with other people and reduce our anxiety. What they do not do is help other people grow. These reactions bring relief to anxious situations to a greater or lesser degree.

Like other responses to anxiety such as distancing and conflict, overfunctioning and underfunctioning can become problems when they produce symptoms. One of those symptoms may be the relationship itself. Overfunctioning can also keep us from focusing on the things that are within our power and are our responsibility. It can keep others from having to face their own responsibility.

Here are five quotes from practitioners of BFST that help to explain what overfunctioning is:

  1. “The pattern of overfunctioning and underfunctioning becomes a problem if chronic anxiety intensifies the emotional reactivity (overly sympathetic, overly caring, overly controlling) and drives the relationship interaction. These sorts of anxiety-driven interactions are based not on the realities of people’s capabilities but on anxiety and distorted perceptions” (Bowen Theory’s Secrets, xvii). Continue reading “Overfunctioning”