10 Ways the Church Needs to Reform, if the Simple Gospel Is Central

At the heart of the Reformation is justification by faith alone. This means that, though human beings stand guilty and condemned, God offers acceptance as a free gift based on what Jesus has done. Closely related is the fact that God also transforms those who are justified to make them more like Jesus (often called sanctification).

This is the simple Gospel that was emphasized and put back at the center of the church by Martin Luther and the other Reformers.

This is what had first place in the New Testament Church: “For what I received I passed on to you as of first importance[a]: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures” (1 Cor. 15:3–4).

It’s still easy for us to make other things of secondary, tertiary, or no importance central. I still struggle to keep the simple Gospel central. For a long time in my ministry, I did a terrible job of it. Even when I preached the simple Gospel, my actions often said that other things were just as important or more important.

When I left New Covenant Presbyterian in Spearfish in 2015, I preached from 1 Cor. 15:3–4. I explained ten things that I had tried to do, ten reforms that I had tried to make that were based on making the simple gospel central. I said, whatever else I had done, this was my vision and what I had wanted to do.

A man in the church came over to me afterwards and said, “You need to make that the first sermon you preach at your next church.” I changed what I was preaching on based on his advice.

And this is still my vision. This Sunday, I’m preaching on the Reformation. It’s on justification by faith alone. I’m going to share 10 reforms I think the church needs to make, if the simple gospel is central to her life.

  1. If the simple gospel is central, then it gives us an outward focus. The people outside the church are not that different from us. They are just one act of faith away from being fundamentally where we are.
  2. If the simple gospel is central, then all that is necessary to be a member of the church is to embrace the simple gospel. We can’t make entrance into the church higher than entering into the kingdom of God. This is what captivated me in Presbyterian history. Presbyterians aren’t perfect, but they have historically understood this.
  3. If the simple gospel is central, then we cannot let other preferences or other truths crowd it out. If other doctrines, ethical principles, church principles, or anything else gets talked about more than the simple gospel, people will believe what you talk about is the most central. We should not do that.
  4. If the simple gospel is central, then everything we do must be formatted around it. We cannot say one thing & then show another. We can’t say Christ’s love is free and then not care whether or not people can find our building. We can’t say Christ is hospitable but then be inhospitable.
  5. If the simple gospel is central, there is unity of believers in the local church. We may be at different levels in our spiritual journey or knowledge, but we all sit down around the table and let Jesus wash our feet. That gives us a powerful unity.
  6. If the simple gospel is central, then the church is composed of a variety of people from a variety of different backgrounds at a variety of different levels. Each should be valued as a believer in Christ. Thus, the worship and the sermons should be designed to include everybody and give them all sense of being part of the people of God.
  7. If the simple gospel is central, then we will value children in our church because the simple gospel is simple enough for a child to grasp and embrace.
  8. If the simple gospel is central, there is a unity with all believers. It is no longer just about the believers in our church, it is about believers everywhere because we all believe together that which we value most.
  9. If the simple gospel is central, then we can and should work together with all churches who preach this simple gospel. We share a basic unity that transcends other differences.
  10. If the simple gospel is central, then this is what we need most in order to grow. We must preach the gospel to ourselves when we see our sin, when we need guidance, when we are struggling with our circumstances, and when we are struggling with people. What does Paul write to the churches? The Gospel.

The Reformation was about clarifying the Gospel and bringing it back to the center of the church. This is not a completed act. It is not a pristine period in history. It is a continual call to make Christ and Him crucified the center of our lives, churches, and hearts.

Why Your Church Needs Small Group Ministry & Two Ways to Make It Better

Simply put: small groups allow interaction and building of relationships that cannot exist in the large group setting of worship.

Small groups are simply smaller groups of people (typically 12 or less) that gather together to accomplish some specific purpose. In the church, these purposes generally include worship, prayer, ministry, outreach, study, or fellowship.

Many people put their own definition of small groups into the word “small group.” They may think it is a home Bible study, a time of fellowship, a group that doesn’t meet on Sunday, or a group that is like a little church. None of these things are necessary to the concept of small groups.

When you realize that a small group is a just a small group of people gathering together for a specific purpose, then you realize that every church has small groups. Sometimes they call them Sunday schools. Sometimes they call them boards. Sometimes they call them committees. Sometimes they call them Bible studies. But all of them are small groups.

The universality of small groups in churches demonstrates that virtually all Christians believe that small groups are necessary for the health of the local church. There is a level of discipleship that requires a more intimate group, and ministry is best organized by a small group of people.

So, the question is not really whether or not you will have small groups. The question is whether you are using your small groups to their full potential. Continue reading “Why Your Church Needs Small Group Ministry & Two Ways to Make It Better”

Prayer in Preparation for Communion

By Jean Claude (1619–1687), from Self-Examination in Preparation for Receiving the Lord’s Supper

My God, my Savior, and my Father, I prostrate myself at the foot of your throne, to adore your majesty, and to acknowledge your righteousness. I am in your presence but dust and ashes, a worm of the earth, and most unworthy of your turning of your eyes towards me, or employing the cares of your Providence towards my good. For what is mortal man that you should regard him, or the son of man that you should visit him?
Continue reading “Prayer in Preparation for Communion”

Why General Assembly?

This year, I attended our denomination’s General Assembly. I don’t plan to attend every year, but I really enjoyed it this year, more than I thought I would.

It would be easy for someone not familiar (or even those familiar with) General Assembly to wonder why anyone would want to go to General Assembly. Why go to a big church business meeting? Why spend all that money? Why take off of work or spend time away from your family and local church?

For those who watch or sit in General Assembly, you can get even more frustrated. At times, it seems like a total mess. Motions and counter-motions and points of order. “No thanks,” you might be thinking.

(Note: you can watch some of the mess here.)

So, why should a local church support the broader assemblies of the church?

Here are a few reasons.

First, it reminds us that the Church is bigger than our local church. When representatives from all over the nation and world come together, it is a good and helpful reminder that God is doing much, much more than we are aware of.
Continue reading “Why General Assembly?”

What’s Right with the Institutional Church

There’s a lot of hostility toward the “institutional” church today. Many see it as inauthentic, bound by bureaucracy, and a barrier to true Christian community.

Are there problems with institutional churches? Of course—every human organization has problems. But do those problems outweigh the benefits? I don’t believe so. Here’s why the institutional church makes sense.

I could make a biblical case for the institutional church, but instead, let’s think about it in terms of human society. Suppose we had no specific instructions on church structure and simply asked: what happens when Christians try to gather together?

1. Love Leads to Organization

The foundation of Christian community is love. We gather because we love one another. But should we only gather with those we naturally like or who are in our age group? No—that contradicts the very heart of Christianity. We are called to love and fellowship with Christians of every background.

Now, suppose a group of Christians in a local area decides to meet. What will they do when they gather? Worship and fellowship.

Who decides when they meet? What they do? In what order? How often? These decisions inevitably fall to someone. And in any society, such decisions require leadership. That’s why nearly all societies—formal or informal—develop officers to organize communal life.

2. Beliefs Require Boundaries

Sooner or later, someone in your group will say something like: “I think Buddha is just as good as Jesus.” Should that person continue as part of the group? You might say, “Well, we follow the Bible.” But what if they also claim that their view is biblical?

At that point, you’ll need to clarify what you believe and don’t believe. In other words, you’ll need a confession of faith. Even if it’s not written down, there will be a shared understanding—an informal creed. And that’s exactly how it happened in the early church.

3. Accountability Demands Structure

What happens if someone’s behavior causes public scandal? Should you address it? What if they don’t listen? Who handles it? As soon as you decide that scandals must be addressed, you’ll need a process—a form of discipline.

And then you’ll need leaders who can oversee worship, teaching, and discipline. But who chooses them? How? You’ll need a method for selecting and installing leaders.

At some point, you’ll need to determine who actually belongs to your group. Initially, it may be “whoever shows up.” But when leaders try to correct someone, that person might reply, “You have no authority over me.” And they’d be right—unless they voluntarily joined the group. That’s when you realize you need a membership process and vows.

4. Institutions Are Inevitable

At this point, your group looks very much like a church. And not just any church—a structured, institutional one. You notice other churches have done the same. You begin to talk with them and even consider meeting regularly to learn from one another and build unity. After all, love for the broader body of Christ compels us to connect beyond our local gatherings.

But what happens when one church in your fellowship teaches that baptism automatically confers salvation? You know that’s wrong, but now you’re faced with a corporate problem. You need a process for addressing doctrinal error at the regional level. That means developing means for discipline between churches.

Then you wonder—what if your own leaders change their views and adopt such a doctrine? What recourse would you have? You realize you need accountability not just within churches, but among churches. So, you develop structures of mutual oversight.

5. From Love to Lasting Structure

In the end, the institutional church arises naturally when Christians take their faith and each other seriously. If we’re going to gather, worship, hold beliefs, share life, and pursue holiness, we will—over time—form institutions. An institution is simply an organization with endurance. And if Christians are called to love one another, they will inevitably form institutions.

Will those institutions be perfect? No. But trying to avoid all structure usually results in worse structure. You might say, “Why not just build your own institution from scratch?” Sometimes, like during the Reformation, that may be necessary. But even then, the Reformers looked to the best of the past to guide them.

You might think you can build a better institution on your own—but you probably can’t. Most likely, if you avoid the institutional church, you’ll still end up creating an institution. It just won’t be a good one.