Get Involved in Politics

“I hate politics!” If I’ve heard this once, I’ve heard it a thousand times. Politics is maddening for some, intoxicating for others. It’s hard to watch the hypocrisy and self-righteousness of political parties and the ensuing conflict it produces. At the same time, we can’t help watching it like we can’t help slowing to see a wreck on the side of the road.

In spite of the messiness and even ugliness of politics, we should get involved in politics. Politics is part of life. Politics represents the challenge of people of diverse interests trying to get together to do something significant. Wherever this occurs, in home or church or state, you will find politics.

It’s easy to state your own opinion with argumentative intensity. It’s hard to state your own opinion with an inviting sweetness. It’s easy to follow the crowd or curse it. It’s hard to hold your own position with an affable inflexibility.

So, why make the effort? Because God made us for something more than to live isolated lives. He made us to live in community and do bigger things than build our own little private kingdoms.

The kingdoms of this world contain injustices. When we can fill our bellies and enjoy our vacations, it’s easy to ignore them. It’s easy but not noble. To ignore what is wrong in the world and play our fiddle while it burns is contrary to our nature as creatures made for life in a broader community.

“But it’s so hard!” Some will say. People will oppose us. Indeed, they will. Moses received little praise and much trouble for his involvement in public life, but he founded a nation.

“But we need to worry about souls, eternal life, and heaven!” This objection has some plausibility. But do you work on your own yard? Do you maintain your vehicles? Do you save for your children? If you are concerned with your own plot of ground, why not the bigger plot of ground that is your community?

“But nothing can change!” Nothing can be perfect, but that doesn’t mean it can’t be better. Was the American Revolution for nothing? Was slavery not worth opposing? Did not the civil rights movement remove the Jim Crow laws? Was not the Soviet communist empire overthrown?

If we are concerned about people, we will have to dirty ourselves in the messy world of politics. If we are concerned about justice, about our communities, our schools, our homes, our churches, there is no other option. We will have to get involved in politics.

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Photo by Kyle Glenn on Unsplash

Wisdom from Niebuhr: The Greatness and the Weakness of Human Beings

Note: this is a part of a series on the American theologian Reinhold Niebuhr. You can find an outline of the series with links to the articles here.

Human beings are limited and even sinful. Niebuhr spoke eloquently to these limits. However, Niebuhr also constantly reminds us of the goodness of human beings and their amazing created potential as created by God.

The Transcendent Freedom of the Human Being
Niebuhr did not believe that human beings were “timeless” creatures. Humans are ethnic and family beings. The determinists have recognized these factors and explained them well, but they overplayed their hand. Humans are also capable of transcending their own time and place.

The self is a creature, but it is also creator. It has freedom to act differently than it has before. Compare this to the animals. They always form the same culture. There is no ability to transcend their nature and look beyond it. Continue reading “Wisdom from Niebuhr: The Greatness and the Weakness of Human Beings”

Freed to Serve

[Listen to an audio version here]

You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh[a]; rather, serve one another humbly in love. For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.” If you bite and devour each other, watch out or you will be destroyed by each other (Galatians 5:13–15).

If we are free, why should we have to serve anyone?

This question masks a common misunderstanding of human destiny. Human destiny is not to live as isolated individuals. It is to live as a community that works together to accomplish amazing things, blesses everyone, and glorifies God. This is what we were made for, and this is how we flourish.

On the other hand, if we are not free, then we cannot develop our potential. We cannot serve other people well or freely. Coercion is not conducive to cooperation.

So, there is irony here. We have to become free in order to be able to serve. Paul expressed this irony in 1 Cor. 9: “Though I am free and belong to no one, I have made myself a slave to everyone, to win as many as possible” (1 Cor. 9:19).

It is only when we are free that we can truly serve. It is only when we serve that we can build a community that thrives rather than destroys. So, how do we use our freedom to humbly serve one another in love? Continue reading “Freed to Serve”

Community Building: Humble Respect (1 Peter 2:11-17)

[Listen to an audio version here.]

In Seattle’s so-called autonomous zone, they claim they have eliminated the need for cops. Looking closer, you find that they have what they call “sentinels.” These are people, sometimes armed, who enforce basic rules and try to keep order. So, whatever they say, they have replaced the cops with . . . their own cops.

House churches are similar. They say that they are just informal gatherings. However, I’ve always found that one person becomes the de facto leader or pastor. They are just churches meeting in a house, whatever they think of themselves. They haven’t escaped structure or organization or being an institution. They simply emphasize meeting in homes.

Why do I bring this up? Here’s my point. All communities will have authority structures and hierarchy. Continue reading “Community Building: Humble Respect (1 Peter 2:11-17)”

My Doctor of Ministry Experience

A few weeks ago, I was talking to some friends about completing my Doctor of Ministry degree from Reformed Theological Seminary (RTS). I realized that with graduation ceremonies cancelled, I had very little to mark this milestone. It gave me great sympathy for the hundreds of thousands who have missed out on a variety of milestones this year, including graduation.

Last week, my wife and church helped me celebrate that milestone. This fulfilled my desire to have a marker for this transition in my life, but there’s one more thing I want to do. I want to write a summary of my experience in the Doctor of Ministry program at RTS.

My thoughts and prayers about entering the Doctor of Ministry program began in 2014 at a leadership conference. It was there that I really felt God leading me to pursue this degree as a next step in my personal growth.

The problem was that in the summer of 2014, I was living in Western South Dakota, a long way from schools that offered the program. But in January 2015, I moved to Tennessee to serve as Pastor of Evergreen Presbyterian Church. About five months after I moved to Tennessee, I got an email about the Doctor of Ministry degree from Reformed Theological Seminary (RTS). I looked over the program and thought that it would be a good one for me. The four core courses were Leadership, Applied Theology, Church Growth and Revitalization, and Spirituality in Ministry. In addition, the degree required four electives and a project or thesis. I applied and was accepted to the program in May 2015. RTS has multiple campuses. I chose the Atlanta campus because of its proximity and because a friend of mine lived there with whom I could stay for free.

My first class was in July: “Church Growth and Revitalization” with Dr. Tom Wood of Church Multiplication Ministries. Prior to each class in the program, the student had to read 2,000 pages of assigned books. I thought I read quite a bit before, but I realized that I hadn’t read very much! Reading 2,000 pages in a month is a lot! The week before the class started, I was reading all day long for a week trying to get everything done before the class started.

The class was outstanding. I learned so many things from the books, the lectures, and my time with Dr. Wood. I also learned a lot from the two papers that I wrote. My key takeaway was that church ministry had to be oriented outwards. Out of this class arose the idea for my church’s current mission statement:

Love. Nurture. Send. Each member of the Evergreen family, rooted and grounded in the love of God in Jesus Christ, will seek to love and welcome all whom God brings our way; nurture them in the truths of the Gospel, practical wisdom, and use of their gifts; and send them out to love their families, neighborhoods, and communities, joining what God is already doing in bringing redemption and restoration to the Sevier County area and beyond. Love. Nurture. Send.

The italicized part of this statement in particular was the result of this class. I would not have suggested this emphasis without it.

After this first class, I was extremely enthused about the program. Then, I got the news. RTS was changing the curriculum. They would no longer require the four core classes that were a large part of my entering this program. Instead, they would have two tracks: expository preaching and Reformed theology in ministry. They also closed the D.Min. programs on all campuses except Charlotte and Orlando. This meant that I was transferring to the Charlotte campus. All of this required a lot of mental adjustment on my part, but I am glad that I stuck with it. One positive part of the change was that they gave those students who had already begun a great deal of flexibility in how they completed the program.

After completing my first class, I decided that God was leading me to take classes in Orlando . . . in January! I decided to take two classes back to back. My time in Orlando was simply amazing. I stayed at Canterbury Retreat and Conference Center about 2 miles from the campus. This was such a peaceful place for contemplation. The whole staff was so hospitable and glad to have everyone there. The retreat area is on a small lake with a lovely walking trail around it. Every day I would walk around the lake and reflect on the day’s teaching. I could not have had a better place to be and experience those classes.

The two classes I took in January 2016 were Applied Theology with Dr. Steve Childers and Christ-Centered Preaching with Dr. Bryan Chapell. The first class broke a lot of new ground for me. The second was more of a reminder of a lot of key points of preaching that were worth reviewing and reflecting upon again, though with some new things, too. In both cases, I was happy to be a part of these classes and get to know the students.

In Applied Theology, I read two works by Richard Lovelace, Dynamics of Spiritual Life and Renewal as a Way of Life. These two books offer a view of life that emphasizes piety and a Protestant theology of revival and renewal that manifests itself in all areas of life. I found these books extremely helpful. Lovelace also got me thinking for the first time about American theologian Reinhold Niebuhr. Lovelace writes:

Kierkegaard, Reinhold Nieburh, and Tillich are not wrong, however, in suggesting that anxiety is at the root of much sinful behavior, since the unconscious awareness of our independence from God and unrelieved consciousness of guilt create a profound insecurity in the unbeliever or the Christian who is not walking in the light. This insecurity generates a kind of compensatory egoism, self-oriented but somewhat different than serious pride. Thus much of what is called pride is actually not godlike self-admiration, but masked inferiority, insecurity, and deep self-loathing (Dynamics of Spiritual Life, 88, emphasis his).

I was so fascinated by the idea of seeing anxiety as being the occasion of sin that I wrote a paper on it which was eventually published in the Mid-America Journal of Theology. You can read it here. I would also return to Niebuhr later in the program.

In July 2016, I took my only class at the Charlotte campus, the campus at which I was enrolled. The class was Preaching from the Gospels with Dr. Robert Cara. While this class was also more of a review, I enjoyed being part of it. I especially appreciated how Dr. Cara took a personal interest in us. He invited all of us to go out to lunch each day, and we had a great time interacting with him. I also had a great evening riding roller coasters at Carowinds.

For me, the most important class I took was in Pastoral Counseling. I took this class in January and February 2017 with Dr. Jim Coffield. Once again, I returned to Canterbury Retreat Center. Dr. Coffield basically went through a variety of counseling issues that we face as Pastors and gave us advice for dealing with them. Much of this was new to me and extremely practical. He also exposed us to a variety of counseling situations. He gave us opportunities to do counseling, receive counseling, and interact in a small group with direction from one of his counseling students. This really helped add a new dimension to my ministry, and it gave me a variety of ideas for new reading that eventually led to my doctoral project.

Because of the change in the program after my first class, RTS gave me (and other students who enrolled under the older organization of the D.Min. program) the flexibility to to do two directed (i.e., independent) studies. This amounted to 3,000 pages of reading with a lengthy paper under the direction of an advisor. My first directed study was on the theology of Reinhold Niebuhr. My advisor was Dr. Bruce Baugus of RTS Jackson. We were able to meet in person when I attended a Pastor’s conference in Jackson, MS (at Twin Lakes Conference Center, pictured). He was extremely helpful and encouraging. I thoroughly enjoyed reading works on and about Niebuhr and ended up doing a paper on Niebuhr’s view of the problem of racism (read it here).

The second directed study was in counseling issues. My class with Dr. Coffield had given me a thirst to study these issues at greater depth. I really appreciate my advisor for this class, Dr. Jim Newheiser of the Charlotte campus. Even though we had very different views on Christian counseling, he was gracious and helpful, inviting me to hear a different perspective while also encouraging my development. When I took this class, I was wavering between doing my Doctoral Project on counseling or Niebuhr. After this class, I was convinced to go in the counseling direction.

My final class was actually a preparation for the doctoral project, so it too was an independent study. One of my regrets is that I didn’t get an opportunity to take more classes where I could interact with other students and a professor on campus. I hope to remedy that in the future because all graduates are allowed to audit D.Min. courses for free. I plan to take them up on this! At any rate, I took the class. This class was designed to help students complete the whole program. The outcome was a proposal for the D.Min. project. My proposal was to take the insights of family systems therapy and apply them to ministry. This proposal was accepted.

I have to admit that when I began my project I was not quite sure what I was doing. My first stab at it was a failure. My advisor, Dr. Don Fortson, graciously pointed this out, but he encouraged me to keep going and gave me some ideas. Eventually, I realized that I had to narrow my topic. I took one topic from family systems therapy and applied it to ministry (differentiation of self, if you’re interested!). This focus helped me complete the project. I really began this work in earnest in January of 2019. Once I had clarity, I was able to move through putting together this paper. Thanks to some time off given by my elders, by January 2020, I sent my paper to a friend for proof-reading. This was completed on a sabbatical at a condo in Myrtle Beach (view pictured). In February 2020, I sent in the rough draft to Dr. Fortson. On March 13th, the last day the campus was open before the COVID-19 lockdowns, I went to the Charlotte campus for my oral defense of the project. This was sustained. After that, I had to make some corrections to get it to a place that was ready for a final printing. By May, this was complete (you can read my project here). I was set to graduate.

I had originally planned to graduate on Saturday morning, May 23rd. Because of COVID-19, the graduation ceremony was cancelled. However, the school did a good job of making it special. They sent the graduates a box of gifts that included (for me) letters of congratulations from Dr. Fortson, my advisor; Rev. Ken McMullen, my faculty reader; and Dr. Michael Kruger, the president of the campus. On Sunday, May 31st, the church honored me and other graduates from our church for our accomplishments. It was a great day.

In the summer of 2014, I felt God leading me to the D.Min. I now can see why. My life has been immeasurably enriched by the reading and writing I did as well as by the interaction with fellow students and professors. It was a long journey, but I loved every minute of it (except perhaps the hours of revising footnotes!). I am better equipped to interact with the world and to be a better human, husband, father, friend, pastor, and Christian because of the program. I am thankful to God for leading me in this direction and for all the support He gave me through my wife, friends, elders from our church, and the professors and fellow students at RTS.