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7 Things I Would Like to Have Told to 18 Year Old Wes

Recently, I was writing a letter to an 18 year old serving at a camp. This person asked for letters while they were there. It made me think, what would I have told myself at 18 if I could go back in time? I gave it some thought, and here’s what I came up with.

  1. Think about the big questions. Don’t just take for granted why you’re here and what you’ve been told. Think about it for yourself and try to understand reality, making your views your own.
  2. When you’ve thought through something, have confidence in your thoughts and move forward. At the same time, be kind and willing to listen to those who have different thoughts.
  3. Almost everything that is good in life takes work. Start as early as you can working on the skills that will serve you, bless others, and glorify God. These are things like friendships, spiritual growth, physical training, languages, and musical instruments. “Art is long, and time is fleeting.”
  4. Take advantage of the opportunities you have to see new things and experience new and different things. For example, travel will not get easier when you are older and have a family.
  5. Make God the first priority with your time, money, and energy. You’ll never regret it, and this is the thing that you were created for first and foremost.
  6. Closely related, always think through what you want to do with your time and money and be deliberate. You either tell your time and money what to do, or it will tell you what to do.
  7. Give attention to your emotional life. One’s emotions often (rarely?) reflect reality, so begin reframing the stories that you tell yourself that shape your emotions. Give attention to your emotional interactions with the important people in your life and learn to navigate them well.

Looking at my life, 27 years later, these are the things I would have wanted myself to consider at 18. God willing, I still have a lot of life in front of me. So, I’ll work to implement these things now.

What advice would you like to have given to 18 year old you?

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4 Mindset Shifts for Greater Peace & Productivity

Can we change and move forward? Sometimes it feels like we can’t change. We feel stuck. We feel like our emotions just are what they are. However, if there is one thing that the great teachers of the world agree on, it is this: people can change. We are not stuck in our current ways of looking at things. We are not stuck doing the same old thing. Humans have a capacity for change.

This question is particularly poignant in times of great stress in the international order like we are facing right now. In such cases, it’s easy to let our anxiety get the best of us. We may not be aware of it. What can help us maintain peace and productivity in the midst of the storm?

I have found some help for this in the writing of some ancient philosophers known as the Stoics. The Stoics weren’t perfect, but they wrote simply and clearly about some of the best of the ancient wisdom for living well.

They key to the whole process of change is this. The locus of change is not outside us. It is inside us. It is our judgments, how we evaluate things, that determine how we will live. How we think about sickness or death, for example, will determine how we respond to it. For example, the Stoic Roman Emperor Marcus Aurelius says, “But I unless I think that what has happened is an evil, am not injured. And it is in my power not to think so” (Meditations, 7.14). He goes on to say: “If you are pained about any external thing, it is not this thing that disturbs you, but your own judgment about it” (ibid., 8.47). It is how we think that determines whether or not something is bad or not. Of course, this is not about what we think at one particular moment. This is about our pattern of thinking. “Such as are your habitual thoughts, such also will be the character of your mind, for the soul is dyed by the thoughts” (ibid., 5.16). So, if we are going to be what we were created for, we will have to change our mindset.

What are these mindset shifts that can especially help us change for the better? Here I would like to set forth some general mindset shifts that can help us achieve the human telos, goal, or purpose. These mindset shifts are to trust the providence of God, focus on what is under your power, find joy in being human, and focus on living today.

First, trust the providence of God. Don’t just see the events as bad things that happen to you or things that are random. Instead, see them as coming from the good government of God. The philosopher Epictetus says that we should agree with the providence of God and not want anything other than what God’s government brings us. If someone leaves us, “Don’t wish at any price that he should continue to live with you, don’t wish that you’ll be able to remain in Corinth, and, in a word, don’t wish for anything other than what God wishes” (Discourses, 2.17). Seneca made it his habit when things went contrary to his desires not only to recognize that God wanted something different but to assent to what God wanted as the best decision. “‘Heaven decreed it otherwise!’ Nay rather, to adopt a phrase which is braver and nearer the truth—one on which you may more safely prop your spirit—say, to yourself, whenever things turn out contrary to your expectation: ‘Heaven decreed better!’” (Letter XCVIII). See everything as the result of the providence of God, and you will be able to live a life of virtue and peace. Continue reading “4 Mindset Shifts for Greater Peace & Productivity”

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How Could a Good God Allow Suffering?

If you or someone you love has questions on this issue (as most of us do!), I would encourage you to read Pastor Tim Keller’s New York Times Bestseller, The Reason for God: Belief in an Age of Skepticism. I really can’t recommend this book highly enough.

In this post, I’d like to summarize what Keller says about this important question: how could a good God allow suffering?

Whether you are a believer or unbeliever, it’s a question you’ve likely asked at some point in your life, maybe often.

Keller says that there are two ways we can ask this question. The first is intellectual. How can we logically say that a good God could allow evil? The second is emotional. We get angry at a God who would allow such evil.

Let’s consider what Keller says about each in turn.

The Intellectual Issue
In regard to the intellectual question, Keller begins with the objection of a philosopher who states essentially: “because there is much unjustifiable, pointless evil in the world, the traditional good and powerful God could not exist” (23). Continue reading “How Could a Good God Allow Suffering?”

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The Four Cardinal Virtues, Part 2: Fortitude & Temperance

The objects of virtue are defined by prudence and justice. By objects, I mean, the things we are to pursue, such as a relationship with God, a loving family, and scientific discovery. However, knowing what to do is not the same as being able to do it. There are many hardships and dangers in pursuing the best. This requires fortitude. There are many good things that distract us from the best. This requires temperance.

These are the four cardinal or principle virtues required in the excellent or virtuous person. Josef Pieper has written a helpful explanation of these four virtues for our time in consultation with ancient philosophy, Christian theology, and modern philosophers. In this post, I am considering his discussion of fortitude and temperance. You can read my post on prudence and justice here.

Fortitude
What are you willing to die for? This is the chief question of fortitude. It’s one every single one of us should consider. Preparing for death prepares us to live. As Josef Pieper says, “Fortitude that does not reach down into the depths of the willingness to die is spoiled at its root and devoid of effective power. . . . Readiness to die is therefore one of the foundations of Christian life” (117). This does not mean that death or suffering are valued in and of themselves. Pieper explains, “The brave man suffers injury not for its own sake, but rather as a means to preserve or to acquire a deeper more essential intactness” (119). The flip side is a desperate attempt to keep one’s life at all costs, “All neuroses seem to have as a common symptom an egocentric anxiety, a tense and self-centered concern for security, the inability to ‘let go’; in short, that kind of love for one’s own life that leads straight to the loss of life” (134). Consequently, careful consideration of what is worth living and dying for is at the root of our well-being. Continue reading “The Four Cardinal Virtues, Part 2: Fortitude & Temperance”

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The Four Cardinal Virtues, Part 1: Prudence & Justice

Introduction
The tradition of the four cardinal virtues was already old when Plato wrote about it in his Symposium. This ancient wisdom contained three aspects. Fist, morality was about a person’s character, the type of person he was, as well as the rules he followed. Second, the goal of morality was not merely following rules but to be a person of excellence, which is the meaning of the word “virtue.” Third, a virtuous act requires four key virtues: prudence, justice, fortitude, and temperance.

In his book, The Four Cardinal Virtues, the Catholic theologian Josef Pieper explains the meaning of these four virtues. He does this in interaction with the ancient philosophers, Christian theologians, and modern philosophers. The result is a unique and helpful discussion of these four categories. Pieper believed that such a discussion was extremely fruitful. He said, “we may well turn to the ‘wisdom of the ancients’ in our human quest to understand reality, for that wisdom contains a truly inexhaustible contemporaneity” (xii). In this article, I want to summarize and highlight his discussion of the virtues of prudence and justice. Continue reading “The Four Cardinal Virtues, Part 1: Prudence & Justice”

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