The Father’s Plan of Redemption

In John Milton’s Paradise Lost, it is clear that Satan can do what he does only because God permits it. Why does God permit Satan to enter earth and successfully tempt Eve? In order to show God’s glory in the work of redemption. Milton’s description of God’s decree of redemption a beautiful statement of God’s love.

The Father’s Decree of Redemption
After this determination to fight “war then war,” Satan comes up with a plan to find the new planet of which they had heard rumors. The goal is to disrupt “the Enemy’s” plan. The Father in heaven sees what Satan is doing, decrees to permit the fall, and then decrees to redeem the world through His Son. I found the conversation of the Father and the Son particularly moving.

Milton attempts to describe the glory of the Son as that of the glory of the divine Father:

Thus while God spake, ambrosial fragrance filled all heaven, and in the blessed Spirits elect sense of new joy ineffable diffused. Beyond compare the Son of God was seen most glorious; in him all his Father shone substantially expressed; and in his face divine compassion visibly appeared, love without end, and without measure grace; which uttering, thus he to his Father spake (3.135–143).

Continue reading “The Father’s Plan of Redemption”

Get Involved in Politics

“I hate politics!” If I’ve heard this once, I’ve heard it a thousand times. Politics is maddening for some, intoxicating for others. It’s hard to watch the hypocrisy and self-righteousness of political parties and the ensuing conflict it produces. At the same time, we can’t help watching it like we can’t help slowing to see a wreck on the side of the road.

In spite of the messiness and even ugliness of politics, we should get involved in politics. Politics is part of life. Politics represents the challenge of people of diverse interests trying to get together to do something significant. Wherever this occurs, in home or church or state, you will find politics.

It’s easy to state your own opinion with argumentative intensity. It’s hard to state your own opinion with an inviting sweetness. It’s easy to follow the crowd or curse it. It’s hard to hold your own position with an affable inflexibility.

So, why make the effort? Because God made us for something more than to live isolated lives. He made us to live in community and do bigger things than build our own little private kingdoms.

The kingdoms of this world contain injustices. When we can fill our bellies and enjoy our vacations, it’s easy to ignore them. It’s easy but not noble. To ignore what is wrong in the world and play our fiddle while it burns is contrary to our nature as creatures made for life in a broader community.

“But it’s so hard!” Some will say. People will oppose us. Indeed, they will. Moses received little praise and much trouble for his involvement in public life, but he founded a nation.

“But we need to worry about souls, eternal life, and heaven!” This objection has some plausibility. But do you work on your own yard? Do you maintain your vehicles? Do you save for your children? If you are concerned with your own plot of ground, why not the bigger plot of ground that is your community?

“But nothing can change!” Nothing can be perfect, but that doesn’t mean it can’t be better. Was the American Revolution for nothing? Was slavery not worth opposing? Did not the civil rights movement remove the Jim Crow laws? Was not the Soviet communist empire overthrown?

If we are concerned about people, we will have to dirty ourselves in the messy world of politics. If we are concerned about justice, about our communities, our schools, our homes, our churches, there is no other option. We will have to get involved in politics.

_______

Photo by Kyle Glenn on Unsplash

Satan’s Self-Vindication

Paradise Lost is an epic like no other. In terms of imagination, language, and insight, I am not sure what can compare to it. I am in the process of slowly reading through it. Book 1 begins with Satan’s “after action report” following his fall from heaven.

The book begins in hell. Satan and his host are considering their loss, and he gives an explanation for his rebellion. It is so compelling that you can easily begin to wonder, “Was Satan right?” After all, there had to be some specious reason for Satan to rebel, did there not? Continue reading “Satan’s Self-Vindication”

“Oh! That abominable Mr. Darcy!”

Humans rate their own ideas too highly. They hold on to them stubbornly. They defend them valiantly. They stand by them faithfully, even when powerful evidence is brought to bear against them. They do this because these ideas are “theirs” and not because these ideas are correct or even plausible.

But here’s the thing. Humans don’t admit that they do this. They act like they are just following the evidence. In this way, self-deception walks hand-in-hand with pride.

Jane Austen paints a humorous yet tragic picture of how pride and self-deception go together in the character of Elizabeth Bennett in her classic work, Pride and Prejudice. Her description of it contains powerful lessons that can help us think through how our own prejudices keep us from seeing the truth, all the while deceiving ourselves that this is not happening. Continue reading ““Oh! That abominable Mr. Darcy!””

Karen & the Subtlety of Pride

According to Wikipedia, the pejorative name “Karen” means, “a woman perceived as entitled or demanding beyond the scope of what is appropriate or necessary.” It is somewhat ironic that one of the best analyses I have found of Karens is from a woman named Karen.

Dr. Karen Horney (September 16, 1885–December 4, 1952) was a psychoanalyst. She was one of the pioneers of psychoanalysis. This is especially remarkable in that this field was dominated by men at the time.

What Dr. Karen noticed was that low self-esteem and self-loathing were not what they seemed to be. She asked, why do people have such low self-esteem? She suggests it begins with an idealized image of oneself: “Gradually and unconsciously, the imagination sets to work and creates in his mind an idealized image of himself. In this process he endows himself with unlimited powers and with exalted faculties: he becomes a hero, a genius, a supreme lover, a saint, a god” (Neurosis & Human Growth, 22). Continue reading “Karen & the Subtlety of Pride”