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Psalm 1: A Vision of a Flourishing Life

If you look at the end of the Psalms, you will find a series of Psalms called the “hallel” psalms. They are psalms that focus on praising God. If you think about it, this is how you might expect the book of Psalms to begin. However, the Psalms do not begin that way. They begin, “Blessed is the man . . .” They provide for us a song about a righteous man. If I were to write a book of songs for the church, I’m not sure that I would do that. Yet that is what we have in our Scriptures. It’s remarkable.

Why is this the case? God wants to give us a vision of what it means to live a life rooted in Him. He wants us to see that the way of blessing is rooted in Him. He also wants to warn us that if we go in another direction, then there will be terrible consequences. We and the universe are not made in any other way than to glorify God and rejoice in Him. So, He gives us songs to help keep that vision in front of us. “Blessed is the man . . .”

In this passage, we have two key elements of what that vision is. First, the righteous man is rooted in the law of the Lord. This means that He meditates on it day and night. He is like a tree that is planted by the rivers of water. In every situation, He has a refreshing stream from the law of the Lord that blesses him and provides him with what he needs. Whether he is seeking guidance, is struggling with anxiety or anger, or rejoicing, the law of the Lord is an unlimited resource.

This rootedness leads to activity. “Whatever He does prospers” (1:3). He is active in good works, and these works are blessed just as the righteous man is. “They have freely scattered their gifts to the poor, their righteousness endures forever . . .” (Psalm 112:9). As they work, they reflect the goodness and compassion of God and attune themselves to the universe.

This is in contrast to those who do not root themselves in the law of the Lord. They are just like chaff that the wind blows away. Whatever they do is destined to perish, and they are destined to perish. It is only in the rootedness that God provides in His Word that we find the blessing and flourishing life God intends for us.

One interesting thing about this passage is that it says “Blessed is the man . . .” That is the literal rendering, though “they” is not wrong because it refers to any human. But the way the original Hebrew reads make us think of both an original man and all the people who may be like this. As we read this, we recognize that we have not always been fruitful, and we have not delighted ourselves in the law of the Lord as we should. However, there is a man who did! That man is Jesus Christ. He is the truly blessed man, and we are blessed in Him, and we are made active and fruitful in Him.

This is just what Jesus said in John 15. “If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you. This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples” (15:7–8). This is the vision that God has for us. He wants it to go deep down in us. He has given us a song to remind us. Let’s keep singing it, praying it, and meditating on it, seeking the fruitfulness that redounds to our Father’s glory through Jesus Christ.

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A Pastor Perspective on the Ukraine Crisis

I was on a call with someone not from our church, and the wife of this man was in the car. She said, “What’s your Pastor’s perspective on what’s going on in Ukraine?”

I replied jokingly, “You don’t want my geo-political analysis or thoughts on the military tactics of the respective armies?”

She insisted that she wanted to hear my “Pastor” thoughts, so here’s the substance of what I came up with.

First, there are people who are hurting. A lot of innocent people are getting killed, injured, and displaced because of this war. Our church decided to take up an offering for our denomination’s efforts to help these people. If you want to do so, you can go here.

Second, it is legitimate to fight in defense of one’s homeland. Christian thought through the ages has tried to work out a “just war theory” in light of Scripture and reason. This is clearly one of those instances.

Our own leaders need great wisdom on how to help these efforts without escalating things unnecessarily. The Bible recommends that we raise “petitions, prayers, intercession and thanksgiving be made for all people—for kings and all those in authority . . .” We need to pray for the leaders of all the countries involved that they will have wisdom and act justly.

Third, as Reinhold Niebuhr put it, we should be “in the battle and above it.” We have to fight battles in this world and so have to be “in the battle.” However, we also sometimes need to be “above the battle.” This means, we recognize our common need for grace and forgiveness on all sides, the imperfection of even the most just causes, and the sense of tragedy that we are taken up in these sorts of things at all. Such crises require a humble boldness.

Fourth, we recognize that God is in control. Nations have fought and battled before, but God will always have the last word. God says, “Be still, and know that I am God; I will be exalted among the nations, I will be exalted in the earth.” As a result, we can declare with confidence, “The Lord Almighty is with us; the God of Jacob is our fortress” (Psalm 46:10–11). We need to process our anxiety over these events before the Lord so that we may find the peace He has for us even in the most difficult situations.

Fifth, we look forward to the day when wars will cease and all these things will come to an end. I am preaching this week on Jesus’ arrest. When Jesus was arrested, the disciples asked, “Shall we strike with our swords?” Then, one of them cut the high priest’s servant’s ear. Jesus told them to stop, and he touched the servant’s ear and healed it. This reminded me that though people strike with swords and cause real damage, Jesus will come with His touch to heal. This is a promise for this world and the world to come.

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Photo by Gleb Albovsky on Unsplash

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Emotions, Spirituality, and the Gospel

Emotions drive our lives. They can drive us forward to accomplish great things, or they can drive us into a ditch. But they are the drivers. So, as we seek to live a life that connects to God and serve Him, we cannot neglect this important aspect of our lives.

Rafael Pardo’s book Emociones, Espiritualidad, y Evangelio helps us integrate our emotional life into our spiritual life. Pardo’s first goal is to help Christians embrace emotions as a positive force in the Christian spiritual life. He contends that they have often been neglected or downplayed. A simple example of this is the book of Job in the common Christian consciousness. Job’s famous statement is often remembered: “The Lord gives. The Lord takes away. Blessed be the name of the Lord.” Viewed in abstraction, this phrase might seem to downplay the emotions associated with loss. However, the rest of the book of Job is all about his emotional struggles processing his great loss! The former is remembered. The latter is forgotten. Pardo wants to remind us of all the emotional struggles in the Bible, including those of Job and Jesus!

Emotions, according to Pardo, help us adapt to our environment. They begin with a cognitive evaluation of something as pleasurable or unpleasurable and move us toward the former and away from the latter.

The problem with emotions is that our cognitive evaluations are often wrong or irrational. Examples of irrational beliefs are “I cannot live without you,” “I should never make a mistake,” “no one should ever criticize me,” “everyone should like me,” etc. These irrational beliefs give us emotions that move us away from things that we should embrace or accept and toward things that we should move away from. Continue reading “Emotions, Spirituality, and the Gospel”

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Traveling to Egypt in the Time of Coronavirus

I read it again and again. To enter Egypt, “you’ll need a Covid test that is stamped and signed on original paper, not a copy. This test must be taken within 96 hours of the departure of your last flight to Egypt.” That was the clear directive from the Egyptian government.

The Plan(s)
Fall 2020 brought a new school year but a strange one. Kids could go to school and wear masks, or they could do the “online option.” They could sit in front of a computer for 8 hours and watch school. My oldest daughter, an extremely outgoing and social senior, opted for the online option. She hated it. So, she decided she wanted to do “homeschool” instead. This would also allow her to work first shift once she had turned 18, relatively early in the school year.

One thing that was disappointing about her not going to school was that she would not have any senior trips. So, I said to her one day, “Why don’t we do a senior trip and go somewhere in the world. If you could go anywhere in the world, where would you like to go?”

She replied, “Scotland.”

I said, “Let’s do it.”

Now, I had not travelled outside the country in 25 years, other than Canada, which, with all due respect to my Canadian friends, was not that different than driving somewhere within the United States. So, I had a lot to learn.

That fall, it was my great pleasure to research the ins and outs of travel to Scotland. I planned the trip day by day and even made cancelable reservations for hotels. We were going to spend two weeks in Scotland and explore it from one end to the other.

There was only one really big problem. Covid. Now, I am not saying that Covid itself was the problem, even though I do think it is a problem. The problem was the reaction of the Scottish government to Covid. Scotland’s reaction to Covid made the strictest state in the U.S. look virtually unconcerned about Covid. So, that was the problem. Continue reading “Traveling to Egypt in the Time of Coronavirus”

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Psalm 112 – How the Godly Man Can Live Open-Hearted

[Listen to an audio version here]

When I was in Egypt, I saw over and over again a spirit of generosity that really surprised me. Everywhere I went I had experiences like the ones I had in a restaurant one night. A guy had on a Star Wars shirt, and I really liked it. I told him so. Without any hesitation, he replied, you can have it, if it fits you. This was the sort of response I got everywhere.

Here’s another example. After going to two restaurants, I told our tour manager, this is just too much food. We cannot eat all of this. We can’t even come close! Here’s what he suggested. After you eat, he said, ask for a box. Then, ask them to give it to someone who needs this food or have your tour guide help you give it to someone in need. That way, you will bless someone who needs it, and it will help you build a relationship with the people who see you give.

Everywhere I went, I found this same sort of attitude. It was not just giving to the poor. It was welcoming people with gladness. It was truly valuing people. I came up with a name for this type of living. I call it open-hearted living.

It’s not easy to live open-hearted. We get wrapped up in our own activities. We have anxiety over our own things. We get preoccupied with our own problems. So, here is the question I kept asking myself, how do we find the resources that will enable us to live in an open-hearted way toward others? How can we keep giving, when others don’t give to us? How can we remain gracious when times are tough? What resources do we have to enable us to show kindness when others are unkind? That’s the question that I think this Psalm answers for us. Let’s consider this answer in four steps. First, let’s consider the reaction that we should have to those around us. Second, let’s look at the resources we have to react that way. Third, we’ll look at how we should respond to the resources available to us. Finally, we will look at the amazing results that come from using this resource.

Our Reaction to Those Around Us
How does the blessed man live in relationship to those around him? He is a giver. “They have freely scattered their gifts to the poor” (Psalm 112:9). The word used here for “freely scattered” indicates a wide variety and large quantity of gifts. It involves money and material resources but also encouragement, friendship, and emotional support as well.

Let me note on the side here that the person who is truly open-hearted is not only a good giver. He is a good receiver. You build community not only by giving to others, but you also build community by allowing others to do you good. In other words, you build community not only by loving but also by letting others show love to you. Continue reading “Psalm 112 – How the Godly Man Can Live Open-Hearted”

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