Get Involved in Politics

“I hate politics!” If I’ve heard this once, I’ve heard it a thousand times. Politics is maddening for some, intoxicating for others. It’s hard to watch the hypocrisy and self-righteousness of political parties and the ensuing conflict it produces. At the same time, we can’t help watching it like we can’t help slowing to see a wreck on the side of the road.

In spite of the messiness and even ugliness of politics, we should get involved in politics. Politics is part of life. Politics represents the challenge of people of diverse interests trying to get together to do something significant. Wherever this occurs, in home or church or state, you will find politics.

It’s easy to state your own opinion with argumentative intensity. It’s hard to state your own opinion with an inviting sweetness. It’s easy to follow the crowd or curse it. It’s hard to hold your own position with an affable inflexibility.

So, why make the effort? Because God made us for something more than to live isolated lives. He made us to live in community and do bigger things than build our own little private kingdoms.

The kingdoms of this world contain injustices. When we can fill our bellies and enjoy our vacations, it’s easy to ignore them. It’s easy but not noble. To ignore what is wrong in the world and play our fiddle while it burns is contrary to our nature as creatures made for life in a broader community.

“But it’s so hard!” Some will say. People will oppose us. Indeed, they will. Moses received little praise and much trouble for his involvement in public life, but he founded a nation.

“But we need to worry about souls, eternal life, and heaven!” This objection has some plausibility. But do you work on your own yard? Do you maintain your vehicles? Do you save for your children? If you are concerned with your own plot of ground, why not the bigger plot of ground that is your community?

“But nothing can change!” Nothing can be perfect, but that doesn’t mean it can’t be better. Was the American Revolution for nothing? Was slavery not worth opposing? Did not the civil rights movement remove the Jim Crow laws? Was not the Soviet communist empire overthrown?

If we are concerned about people, we will have to dirty ourselves in the messy world of politics. If we are concerned about justice, about our communities, our schools, our homes, our churches, there is no other option. We will have to get involved in politics.

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Photo by Kyle Glenn on Unsplash

Satan’s Self-Vindication

Paradise Lost is an epic like no other. In terms of imagination, language, and insight, I am not sure what can compare to it. I am in the process of slowly reading through it. Book 1 begins with Satan’s “after action report” following his fall from heaven.

The book begins in hell. Satan and his host are considering their loss, and he gives an explanation for his rebellion. It is so compelling that you can easily begin to wonder, “Was Satan right?” After all, there had to be some specious reason for Satan to rebel, did there not? Continue reading “Satan’s Self-Vindication”

“Oh! That abominable Mr. Darcy!”

Humans rate their own ideas too highly. They hold on to them stubbornly. They defend them valiantly. They stand by them faithfully, even when powerful evidence is brought to bear against them. They do this because these ideas are “theirs” and not because these ideas are correct or even plausible.

But here’s the thing. Humans don’t admit that they do this. They act like they are just following the evidence. In this way, self-deception walks hand-in-hand with pride.

Jane Austen paints a humorous yet tragic picture of how pride and self-deception go together in the character of Elizabeth Bennett in her classic work, Pride and Prejudice. Her description of it contains powerful lessons that can help us think through how our own prejudices keep us from seeing the truth, all the while deceiving ourselves that this is not happening. Continue reading ““Oh! That abominable Mr. Darcy!””

Karen & the Subtlety of Pride

According to Wikipedia, the pejorative name “Karen” means, “a woman perceived as entitled or demanding beyond the scope of what is appropriate or necessary.” It is somewhat ironic that one of the best analyses I have found of Karens is from a woman named Karen.

Dr. Karen Horney (September 16, 1885–December 4, 1952) was a psychoanalyst. She was one of the pioneers of psychoanalysis. This is especially remarkable in that this field was dominated by men at the time.

What Dr. Karen noticed was that low self-esteem and self-loathing were not what they seemed to be. She asked, why do people have such low self-esteem? She suggests it begins with an idealized image of oneself: “Gradually and unconsciously, the imagination sets to work and creates in his mind an idealized image of himself. In this process he endows himself with unlimited powers and with exalted faculties: he becomes a hero, a genius, a supreme lover, a saint, a god” (Neurosis & Human Growth, 22). Continue reading “Karen & the Subtlety of Pride”

Luther on the Great Value of Good Works

Some beautiful quotes from Martin Luther on the value of good works:

  1. Outside the article of justification we cannot sufficiently praise and magnify these works which are commanded by God. For who can sufficiently commend and set forth the profit and fruit of only one work which a Christian does through faith and in faith? Indeed, it is more precious than heaven or earth.
  2. We teach that to reconcile God, to make righteous, to blot out sin, is so high and great and glorious a work that alone Christ, the Son of God could do it and that this is indeed such a pure, special, peculiar work of the one true God and His grace that our works are nothing and can do nothing. But that good works should be nothing or be worth only a penny, who ever heard of such a thing, or who could teach such a thing except the lying mouth of the devil? I would not give up one of my sermons, not one of my lectures, not one of my treatises, not one of my Lord’s Prayers, nay, whatever small work I have ever done or am doing, for all the riches of the world (Cited in Francis Pieper, Christian Dogmatics (Saint Louis: Concordia Publishing House, 1953), 3:59–60