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Karen & the Subtlety of Pride

According to Wikipedia, the pejorative name “Karen” means, “a woman perceived as entitled or demanding beyond the scope of what is appropriate or necessary.” It is somewhat ironic that one of the best analyses I have found of Karens is from a woman named Karen.

Dr. Karen Horney (September 16, 1885–December 4, 1952) was a psychoanalyst. She was one of the pioneers of psychoanalysis. This is especially remarkable in that this field was dominated by men at the time.

What Dr. Karen noticed was that low self-esteem and self-loathing were not what they seemed to be. She asked, why do people have such low self-esteem? She suggests it begins with an idealized image of oneself: “Gradually and unconsciously, the imagination sets to work and creates in his mind an idealized image of himself. In this process he endows himself with unlimited powers and with exalted faculties: he becomes a hero, a genius, a supreme lover, a saint, a god” (Neurosis & Human Growth, 22). Continue reading “Karen & the Subtlety of Pride”

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Luther on the Great Value of Good Works

Some beautiful quotes from Martin Luther on the value of good works:

  1. Outside the article of justification we cannot sufficiently praise and magnify these works which are commanded by God. For who can sufficiently commend and set forth the profit and fruit of only one work which a Christian does through faith and in faith? Indeed, it is more precious than heaven or earth.
  2. We teach that to reconcile God, to make righteous, to blot out sin, is so high and great and glorious a work that alone Christ, the Son of God could do it and that this is indeed such a pure, special, peculiar work of the one true God and His grace that our works are nothing and can do nothing. But that good works should be nothing or be worth only a penny, who ever heard of such a thing, or who could teach such a thing except the lying mouth of the devil? I would not give up one of my sermons, not one of my lectures, not one of my treatises, not one of my Lord’s Prayers, nay, whatever small work I have ever done or am doing, for all the riches of the world (Cited in Francis Pieper, Christian Dogmatics (Saint Louis: Concordia Publishing House, 1953), 3:59–60
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I Swam Outside Every Day in September

I swam outside every day in September. For the most part, this wasn’t inconvenient. I have an 18 foot pool in my backyard. It was traveling that made it a challenge.

On September 8, I left Sevierville to travel to Indian Boundary campground in the Cherokee National Forest. No problem there. I swam in one of the most beautiful lakes in one of the most beautiful settings I have ever experienced (the picture above is of that lake).

I was able to swim at Indian Boundary before I left on Thursday, and then I stayed that night in Cleveland, TN. The next day, I traveled to my parents’ home in NC. I met my Dad at a lake where we often walk together so I could swim afterwards. One problem: no swimming allowed. Now, some people might have jumped in anyway, but I tend to be a rule follower so I couldn’t bring myself to do it.

It turns out that there was a beach a half hour north of where my parents lived. We decided to go there. As we went down the road to the beach, we came to a checkpoint and a fence with a sign that said Dominion Energy. There may be a beach somewhere on that peninsula, but I have no idea how to get there. Continue reading “I Swam Outside Every Day in September”

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In the Bible, Anxiety Is the Occasion of Sin

In the Bible, anxiety is the occasion for sin. Anxiety is not in itself sin, but it is the occasion that tempts us to sin. Thus, there is nothing wrong with seeing a threat, difficulty, or challenge. The question is, what do we do with it?

I believe that this is a true analysis of sin in our life based on several considerations. I was surprised, though, at how explicit this is in the Bible as I reviewed its various stories of sin. Here are just a few examples that demonstrate the connection between anxiety and sin. Continue reading “In the Bible, Anxiety Is the Occasion of Sin”

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Justification and Sanctification: God’s Gifts to Faith

The goal of grace is to re-engage humanity in service to the glory of God and the life of the human community. To do this, the human pride that seeks to make ourselves or our nations the center of the universe must be shattered. This requires a humble acceptance of God’s verdict and our sinfulness and a reception of His offer of security, love, and forgiveness. This acceptance frees us from the burden of anxiety and so releases us for the adventure of love.

Here we consider this same event from God’s perspective. God offers power and grace, sanctification and justification, as the solution to human pride and misery. From God’s standpoint, the gifts given to faith are justification and sanctification. This is grace shown to man and power working in man. It is forgiveness and transformation, a new status and a new character. God forgives, and He transforms. For Niebuhr, it is important to see that God does both, and that these are two distinct gifts.

Justification
When someone believes in Christ, they achieve a perfect righteousness. However, this righteousness is not theirs internally. It is only theirs by imputation. “The Christ who is apprehended by faith, i.e., to whom the soul is obedient in principle, ‘imputes’ his righteousness to it. It is not an actual possession except ‘by faith’” (The Nature & Destiny of Man, 2.103). “Impute” means to consider, to think, to reckon. God counts the righteousness of Christ as ours, so that God sees us as if we had never sinned nor been a sinner, indeed, as if we had accomplished what Christ Himself did. Continue reading “Justification and Sanctification: God’s Gifts to Faith”

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