The Pursuit and Priority of Joy

An Important Question

In a series of talks John Ortberg did with Dallas Willard just before Willard’s death, he recounted a conversation that he had with Dallas about churches:

During one of the first times Dallas and I talked, I asked about the churches. Some churches are great at music and worship. Some churches are effective at evangelism or reaching folks outside of them. Other churches are teaching factories. Others are great at assimilating people. And still others are good at acts of justice and compassion. But, I asked Dallas, where are the churches that are producing abnormally loving and joyful, patient, courageous people in inexplicably high percentages?

It’s a great question. Why don’t we see more joyful, hopeful, and patient Christians? Is it even possible to see Christians who are “abnormally loving and joyful”? I began to think about as I studied a variety of writers from different perspectives.

My Path to the Pursuit of Joy

Many writers from a variety of perspectives have helped me think about joy. One writer was Rick Hanson and his book Hardwiring Happiness. He describes well our basic “joy” problem, “Your brain is like Velcro for negative experiences but Teflon for positive ones” (Read more here, 27). He noted that we can think all day about someone who makes a negative comment to us. However, when someone compliments us, we quickly forget it. This is true of most other good experiences. If we can turn that around, we can begin to experience happiness without minimizing the difficulties of life.

Another way I began to think about joy was by studying family systems theory. Michael Kerr is a psychologist and proponent of Bowen Family Systems Theory. He advocates trying to see our automatic emotional responses and developing an ability to choose our emotional states through a combination of awareness, learning, and practice. He suggests that “[i]t does not help to tell others to calm down; the key is to live it by calming oneself” (in Bowen Theory’s Secrets: Revealing the Hidden Life of Families). They key takeaway from this theory was that we do not have to go up and down according to the emotions of those around us. We can learn to live and feel differently.

Ancient philosophy also had much to say on this topic. I found a perspective among the Stoics that was similar to Bowen Family Systems Theory. To my surprise, they did not teach an emotion-less, Spock-like state. Instead, they emphasized learning to experience happiness and joy. Seneca writes: “Above all, my dear Lucilius, make this your business. Learn how to feel joy” (Letter XXIII). Throughout his letters, he teaches us how we can experience joy in a variety of circumstances by focusing on that which brings us joy in every situation rather than that which changes.

After reading all these sources, I wondered: if these people can live with joy and calm without the resources of the good news about Jesus Christ, shouldn’t Christians be able do much more with the joyful and glad tidings about Jesus? Indeed, Christians also have wrestled with the challenge of emotions. One of the most well-known is Peter Scazzero and his book Emotionally Healthy Spirituality. He emphasizes the possibility and importance of experiencing joy in our spiritual life: “True spirituality frees us to live joyfully in the present” (71).

I have also found that this is a strong emphasis in the Christian tradition of virtue ethics. Here’s just a couple quotes from the Roman Catholic theologian Josef Pieper that illustrate how integral joy is to their thinking. “There can of course be love without pain and sorrow, but love without joy is impossible” (36). He also says, “Even unhappy or unrequited love has broken through the principle of isolation on which ‘the whole philosophy of hell rests’ and so has gained a solid basis for joy, a part no matter how small of ‘paradise’” (37). You can read more in Anthology, his own selection of his most important works, which he put together at the end of his life.

This is just a small selection of the variety of writers who said that we can live above our circumstances and experience real joy in this life. They all taught that this isn’t automatic or common but that it is really possible and a worthy goal. As a Christian, I thought, if this is so important, wouldn’t the Bible have something to say on this? Of course, it does.

The Clarity of the Bible on the Pursuit and Priority of Joy

Paul’s letter to the Romans is one of the most profound statements of Christian theology. But what is it all about? It’s worth considering that Paul may have shown us what the purpose is at the end of his discussion of the doctrinal and practical issues of the letter. In Romans 15:13, he concludes that discussion with the following benediction: “May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit” (Rom. 15:13). Obviously, an emphasis on joy was very important for him!

This is confirmed by what he says in Romans 14:17: “For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit.” The kingdom of God is all about joy! It is a fruit of the work of the Holy Spirit (see Gal. 5:22). The Heidelberg Catechism grasped this centrality when it asked, “What is the rising-to-life of the new self?” Its answer: “Wholehearted joy in God through Christ and a love and delight to live according to the will of God by doing every kind of good work.”

This is probably why he gives the command in Philippians 4:4 that is repeated so often through Scripture: “Rejoice in the Lord always. I will say it again: Rejoice!” This duty to have joy is described well in our Westminster Shorter Catechism. “What is the chief end of man?” It asks. And it answers: “to glorify God and enjoy Him forever” (emphasis mine).

Paul’s command is in line with what we read over and over in the Psalms. “But may the righteous be glad and rejoice before God; may they be happy and joyful” (Psalm 68:3). Isaac Watts wrote his song “Joy to the World” based on Psalm 98, “Shout for joy to the Lord, all the earth, burst into jubilant song with music” (v. 4).

When Jesus prayed for His disciples at the end of His life, His prayer was prayed so that they might feel joy. He said to His Father, “I am coming to you now, but I say these things while I am still in the world, so that they may have the full measure of my joy within them” (John 17:13). This is in line with what he had said to them earlier, “I have told you this so that my joy may be in you and that your joy may be complete” (John 15:13).

If there is so much unanimity among philosophers and so many strong words on this in Scripture, why do we experience so little joy?

General Obstacles to Pursuing Joy

First, do we even make it a goal? Do we have a vision for what God can and will do to make us a hopeful, joyful, peaceful people? Do we pray for this work in ourselves and others? Do we pray for a transformed character in the lives of the people around us and in ourselves? That’s where it starts.

Second, do we see that it is a process? If we do not, then we easily fall prey to delusion or despair. Delusion, because it puts pressure on us to pretend we have something we do not have or to a degree we do not have it. Despair, because we just keep waiting for it to happen, and it doesn’t.

On the other hand, if we see that it is a process, we can understand that though we may not be a joyful person today and probably won’t morph into one tomorrow, we can become more joyful over the course of time, in a year or three years or five years. This enables us to submit to God’s process and be patient with ourselves and others. We can encourage others that change is possible.

Third, are we re-thinking all of reality from God’s perspective? For example, do we view our houses and homes and possessions with a greater value than God would place on them? Do we concern ourselves with results or simply doing God’s will? Do we retaliate when people get angry with us, or do we see that we are created and redeemed for gentleness, even when others aren’t gentle? Do we see people in the church as members of the same body together (see Rom. 12:3–8)?

I remember one of the elders in our church describing monetary savings this way: savings is one way our heavenly Father provides for our future. That means that we should save, but we should not rely on our savings. It is merely one means by which our heavenly Father provides for us. That perspective has helped me view my savings with less anxiety. When surprising bills for car, home, or health come up, I deal with it with greater peace. Savings is good to have, but I’m dependent on my Father, not savings. That is re-thinking all of reality from God’s perspective.

Fourth, do we view suffering as an unmitigated evil or as gift from God to enable us to grow? When we get sick, are we more concerned about getting healthy than learning to be sick in a godly way? Do we see the challenges that people who oppose us bring us opportunity to become the people who know how to love even in difficult situations? That is embracing suffering as God’s training in a joyful, godly life.

Fifth, do we get other people involved? It’s hard to see our own weaknesses. We need other people to help us see ourselves. We often don’t hear God’s perspective well until we hear it from the lips of other people. We need to get involved with the church and the people God provides as a resource for our growth in grace. As the Apostle Paul said, “I long to see you so that I may impart to you some spiritual gift to make you strong—that is, that you and I may be mutually encouraged by each other’s faith” (Romans 1:11–12).

Specific Things that Keep Us from Joy

The first and most important thing that we need to consider is, are we finding our joy in God and His love for us? That is an unchangeable foundation and rock for our joy and peace. Or, are we finding our joy and peace in things that change and cannot provide us with a foundation?

We miss out on joy when we make other things the primary source of our joy. People can make us lose our joy. When they don’t accept us or distance from us, we can lose our joy.

Lack of security can keep us from joy. We lose our joy when we see our retirement account depleted or get an expected health, home, or auto bill that we’re not sure how we can pay for.

Lack of pleasures or presence of pain can keep us from joy. We want to experience good things that we are not or we are feeling painful things that we want to avoid.

Lack of success can rob us of our joy. When we base our joy on how well we do or how much we accomplish, we can lose our joy when things don’t work out the way we hoped.

Only God can be our ultimate source of joy. However, when we have God as out ultimate joy, then we can also find joy in the people in our lives, the things that make us secure, the pleasures we experience, and the successes we experience. In fact, we have many more things that can cause us joy than we tend to notice. We not only can but should take note of these things.

A Brief Method for Pursuing Joy

So, how do we do it? How do we make pursuing joy part of our busy schedules?

First, remember that joy is a gift of the Holy Spirit, and it is readily available to all who ask.

Second, ask for the gift. Begin your day with even a brief meditation on God and His goodness. Think of how He made you, takes care of you, loves you, redeems you, and is present with you to guide you, lead you, and comfort you. Then, pray for your day and ask God to fill you with His joy. Do this every day.

Third, schedule some time for thoughtful reflection, even if it’s only 10 minutes a week. When you do that, ask, What kept me from joy and peace this week? Then ask, how could I have thought differently about that situation or seen God’s goodness in a way that would have enabled me to continue to experience joy? Finally, write down what your thought is or record it in mp3 on your phone, just some way in which you can review it.

This third point is the key practice. I find that there are two ways that can really help you thoughtfully reflect on your life. The first is to write down what happened, to journal. I think this is best because it provides a record of where you’ve been. The second is to talk about it with someone you trust, i.e., verbal processing. You can do both or either. The key is to do it.

Fourth, keep doing it.

Some Objections to Pursuing Joy

Why wouldn’t we do this? Here are a few common objections.

1. “I don’t have an exuberant personality.” An exuberant personality is not the same as joy. Joy is founded on hope, the firm conviction that all things will turn out well. This should lead us at times to be exuberant. However, the exuberant person who bases their joy on personality will often find it shaken in times of real challenge.

2. “I’m going through hard things.” Sorrow is not inconsistent with joy. Paul said that he is “sorrowing yet joyful” (2 Cor. 6:10). We should grieve, but grief should not be our deepest response. We should never grieve as those who have no hope.

3. “I’m too busy to worry about it.” Feeling joy in the goodness of God is what life is all about. It’s central to who we are as human. It’s as important to our health as eating (if not more so). It is the fuel for everything else.

The Advantages of Pursuing Joy

Why do it? Here are a few motivations.

1. It’s good. To be joyful is a good thing. Who truly would not want to experience joy in every situation? So, why not pursue it?

2. It frees us to act. When we are in despair and lack joy, then it is hard for us to move forward. Joy enables us to move forward with strength. When we feel joy, we can serve others and the world with strength.

3. It glorifies God. God wants us to be joyful and find joy in Him. Finding joy in Him says that God is greater than our circumstances. Because of God’s goodness, the door to lasting joy is wide open. The Dutch Reformed theologian Wilhelmus à Brakel put it this way: “Have you not tolerated this heaviness and sorrow long enough and spent your time being melancholy?…God is pleased with the joy of His children [and wants them] to…leap for joy and sing His praises with joyful…lips” (The Christian’s Reasonable Service, 2.37).

Joy is available, if we will pursue it and make it a priority.

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Photo by Tim Mossholder on Unsplash

Easter Message: A Living Hope

Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead” (1 Peter 1:3).

This week at our church, something wonderful happened. A young couple in our church had a beautiful baby.

What better picture of hope can there be than a newborn baby? When you see that new life, you feel a sense of hope. Life will move forward. Good things will happen. There is a future.

And that’s the picture that Apostle Peter used to describe Easter for us. We have a new birth to a living hope! For a long time, it may have seemed like there was no hope. Then, there was a new birth. A new birth of hope. Life will move forward. Good things will happen. There is a future.

It’s easy to get focused on the small picture, especially when we are suffering. When we feel loss, rejection, or frustration, or when we experience physical suffering, it’s easy to think that there is no hope.

We must remember that even if there are hard parts to our story, the ultimate outcome is going to be not just good but glorious. That’s why Peter calls it a living hope.

Every good story has moments when hope looks in doubt. Think of C.S. Lewis’ Narnia story, The Lion, the Witch, and the Wardrobe. Four human children are needed to break the White Witch’s reign. Then, Edmund betrays his brothers and sisters to the White Witch. It looks like there is no hope. But, then, Aslan shows up, and you know that there is hope. Things will turn out well in the end.

That’s how a lot of stories work, and that’s how the story of the human race will turn out. History is ultimately a story of hope because God will bring it to a glorious end. History is His story. It is God’s plan working itself out. There may be dark moments where we weep, but joy comes in the morning, a living hope.

It’s important to remember that hope here isn’t a hope that can disappoint us. We may hope the lockdown ends this month, but it may not. That hope may disappoint. When the Bible speaks of hope it means a hope that doesn’t disappoint. It means a certain hope. It means we firmly expect that God will do us good.

So we can be confident that all things will turn out well. We have an inheritance that can never perish, spoil, or fade. Everything will be put together in the right way. We will enjoy what we were created for—forever! That’s where the story is going.

Why can we have hope?
Why can we have this hope of such a good end? The resurrection of Jesus Christ. Peter says that God has given us a new birth to a living hope through the resurrection of Jesus Christ.

How does this give us hope? This tells us where history is going. What God is going to do for us and all creation at the end of history, God did for Jesus in the middle of history.

Out of all bad things that can happen to us, death is the worst. It is the ultimate enemy. It comes for us and everyone we love. Jesus tasted this death, as Peter says, “For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God” (1 Peter 3:18). That’s why two thousand years ago, Jesus’ body was dead in the grave. He died for the sins of you and me.

But that wasn’t the end. At one particular moment, on a glorious Sunday morning, life returned to His body. Life came back in such a way that he didn’t merely stumble out of the tomb. It was power and abundant life, and it was glorious. Jesus could shine like the sun like the angels did who came down to roll away the stone. The crack, tough Roman soldiers melted in fear because of them.

Then, Jesus walked out of the tomb, His body filled with life. He walked out of the tomb in glory into the beautiful Garden fresh with the new flowers of spring time. That was Jesus’ resurrection.

So, Jesus has broken the power of death. The greatest enemy of the human race has been defeated. Death will not have the last word. Life, abundant life, is now the destiny of all who put their trust in Jesus. That is our living hope.

What hope is there now?
Well, that’s great, you might say, that we have hope that things will someday be good. But what about now?

We can enjoy this hope right now. This glorious end gives us cause to rejoice. Whatever happens, we know that it will turn out well. Having hope that it will all turn out well can help us in the present.

But we can say more. What we are experiencing now are trials that purify us. “These [trials] have come so that the proven genuineness of your faith—of greater worth than gold, which perishes even though refined by fire—may result in praise, glory and honor when Jesus Christ is revealed” (1 Peter 1:7).

The language here is taken from metallurgy. Gold is not found in a pure state. It is mixed with other metals. So, ancient metallurgists would go through a lengthy process of mixing the gold with other metals and then heating it up in a blast furnace to get the purest gold possible.

That’s how our faith is. We’ve got it mixed with other things, other loves, other attachments. We think our life is dependent on this or that situation or this or that person, so our faith doesn’t shine forth like it should. God puts us through situations that purify our faith. These situations may sometimes feel like a blast furnace, but they make our faith shine forth. We realize that what matters is ultimately His love and care for us, not having the right clothes, the right vacations, the right job, or even the right people. These things may be nice and helpful, but God is the one we ultimately need, and He is enough.

I’ve watched people get purified. It’s an amazing thing. Right now, in the midst of this crisis, I’m seeing your faith shine forth. It’s beautiful. It’s not that you’re indifference to the world. When people don’t need the world to make them happy, they can serve the world because they have everything they need from God. That’s how faith shines forth like pure gold.

How does having this faith benefit us? It gives us access to an unspeakable joy. “Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy” (1 Pet. 1:8). That is a foretaste of the glory to come.

And that, my friends, is the power of faith in the hope that comes from the resurrection of Jesus Christ.

Conclusion
As we consider our situation right now, we might ask, how bad will this be? How will it affect our economy? How long will it last? I have some thoughts like you probably do probably, but I could certainly be wrong.

But no matter what happens, no matter how rough it gets, I know this for sure. “Hope” will still be alive. It will still be the dominant theme of our story because we are born again to a living hope through the resurrection of Jesus Christ from the dead. That won’t change.

That is the message of Easter, and so we can with the Psalmist speak to our souls today, “Yes, my soul, find rest in God. My hope comes from Him” (Psalm 62:5).

To Be Brave Is Not the Same As to Have No Fear

Josef Pieper (1904–1997) was a Roman Catholic theologian and philosopher from Elte, Westphalia, Germany. He imbibed the philosophy of Thomas Aquinas but thought deeply about the rest of the Western tradition, ancient and modern (read a little more about him here). I have found his work a particularly helpful guide to thinking deeply and clearly about what it means to live rightly as a human being. His most famous work is Leisure: the Basis of Culture. If you want to get a sense of the breadth of his work, An Anthology, which he compiled at the end of his life is a great place to start.

In his book, The Four Cardinal Virtues, he describes the four virtues that the ancients considered basic to any good and virtuous life: wisdom, justice, courage (which he calls fortitude here), and temperance or self-control. In this scary time, I think we need very clear thinking about courage and fear. I found these few paragraphs a really good summary of the best I have read on the subject in the Western tradition:

To be brave is not the same as to have no fear. Indeed, fortitude actually rules out a certain kind of fearlessness that is based upon a false appraisal and evaluation of reality. Such fearlessness is either blind or deaf to real danger, or else is the result of a perversion of love. For fear and love depend on each other, and he who loves falsely, fears falsely. One who has lost the will to live does not fear death. But this indifference to life is far removed from genuine fortitude, it is, indeed, an inversion of the natural order. Fortitude recognizes, acknowledges, and maintains the natural order of things. The brave man is not deluded; he sees that the injury he suffers is an evil. He does not undervalue and falsify reality; he “likes the taste” of reality as it is, real; he does not love death nor does he despise life. Fortitude presupposes in a certain sense that a man is afraid of evil; its essence lies not in knowing no fear, but in not allowing oneself to be forced into evil by fear, or to be kept by fear from the realization of good. Continue reading “To Be Brave Is Not the Same As to Have No Fear”

Thy Will Be Done

Grief and loss. That’s a good way to describe what people throughout the world are experiencing in the wake of the COVID-19 pandemic. Loss of normalcy. Loss of connection. Loss of church life. Loss of vacations. Loss of school. That’s a lot of loss.

I remember a few weeks ago when I began to feel the loss in my own heart. Once I began to realize what was going on with the pandemic, I realized also that my normal American life was going to be severely interrupted. I did not like it. I was grieved. I realized that church would not be the same, and I love going to church! It was a loss, and I was going to miss it.

We need to talk about these losses, and we need to recognize them for what they are and the grief they cause. We need to let them soak in and wait patiently for the time when we will adjust. That time does come, and God speaks comfort to our hearts.

When we experience grief and loss, it’s easy to think that God is distant or far away from us. However, the Bible teaches us that grief and loss are part of God’s plan.

Jesus’ Experience of Grief and Loss
Jesus Himself entered into the world of grief and loss. I want to look at one particular example of that in His life: the Garden of Gethsemane. It was a time when Jesus contemplated the severe grief of the cross and struggled with it in the depths of His being. Continue reading “Thy Will Be Done”