As for the major events of Claude’s life, he was born in the home of a Protestant minister in southwestern France, where French Protestantism was strongest, in 1619. He did his studies at Montaubon and was ordained by his own father in 1646. He ministered in La Treyne for one year and then went on to Saint-Afrique where he served for eight years. In 1655, he became a pastor in the Reformed Church at Nîmes, one of the most important churches in France. Because of his success and the outcome of a provincial Synod in 1661, he was banished from the province (Languedoc). He then went to Paris to seek to get the sentence removed, but he was unsuccessful. His travels then led him to Montaubon, where he had studied for the ministry, and he was soon called and installed as a minister of that place. There, he served with relative peace and contentment for four years.
For various reasons, Claude was banished from Montaubon, and once again he went to Paris to have the sentence removed where, once again, he was unsuccessful. However, the Lord had other plans. He became the pastor at Charenton. Charenton was the most important Protestant Church in France because of its proximity to the Court. Because of the terms of the Edict of Nantes, no Protestant Church was allowed within the walls of Paris. Consequently, all of the Protestants in Paris had to worship outside the city walls. The closest church was in Charenton, about five miles outside of Paris. From this church, Claude countered the machinations against the Protestants, gave counsel to the Churches of France, and defended the cause of the Reformation. He was from 1666 until the revocation of the Edict of Nantes in 1685, the pastor of French Protestantism. Continue reading “Jean Claude, Pastor and Theologian (1619–1687)”
In John 7:17–18, Jesus sets forth proper criteria for judging the true religion. The first is that in order to judge properly, one must desire to do the will of God. In other words, one must be ready to follow the commands of God wherever they lead and in spite of the fact that they may conflict with our own desires. The second criterion is that the true religion gives all glory to God, “He who seeks the glory of the One who sent Him is true . . .” 
The Bible teaches that those who have once believed in Christ are secure forever in their salvation. This does not mean that God does not care about the remaining sin in His children. The Bible also teaches that our heavenly Father is displeased with His people’s disobedience and will chastise them for it, determined to lead them away sin. This distinction is presented beautifully in Psalm 89:30–33: