Quick to Listen

[Listen to an audio version here]

In light of the pandemic, I have thought more about the flu than I have at any time in my life. I realized Sunday that I need to think about it a lot more. As I described my understanding of the flu to a friend, she realized that I had confused what is called “the stomach flu” with the actual influenza virus. She told me that the flu vaccine does not help with the stomach flu. I had a brief moment of pain and flash of embarrassment as I realized that I had assumed something to be true that was actually wrong.

I quickly recovered and did a little reading on the subject. It turns out that the stomach flu is not a flu at all. It is caused primarily by what is called a norovirus. It is spread through surfaces and not primarily through the air.

This was a good thing to know because I’ve actually experienced the debilitating effects of this disease, gastroenteritis, many times, and it was horrible. When I had it, I felt like I was on the edge of death, even though I wasn’t. So, I am happy to gain clarity on it and be better empowered to avoid it.

Now, here’s the point of all this. I have many gaps in my knowledge like this. I have all sorts of things that make sense to me but aren’t true or aren’t clear. This is why it’s so crucial to listen! Our knowledge is really quite fragmentary, and we have to listen to God, to other people, and to reality in order to gain knowledge. There is much more that we don’t know than we do know. So, listening should be the fundamental stance of the human being.

There are other tremendous benefits to listening. Nothing builds connection and community like listening. When people listen, they show they care. When people feel heard, they feel that they are part of the community, even if people disagree with them. Listening builds the community. When people are listeners, they are community builders.

Quick to Listen
In light of this, I want us to consider a wonderful rule and aspiration from the Epistle of James: “My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry” (James 1:19). This little phrase encapsulates tremendous wisdom for individual growth in wisdom and community building. It is a sort of summary of everything we find in the wisdom literature of the Bible.

The importance of being a listener is stated throughout the Bible. Here’s just a few examples. “The way of fools seems right to them, but the wise listen to advice” (Proverbs 12:15). “If one gives an answer before he hears, it is his folly and shame” (Proverbs 18:13). “Even a fool who keeps silent is considered wise; when he closes his lips, he is deemed intelligent” (Proverbs 17:28).

Being slow to speak is necessarily connected with being quick to listen. The Bible continually warns about too many words. James has some of the strongest warnings. “Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless” (James 1:27). He goes on to say, “The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole body, sets the whole course of one’s life on fire, and is itself set on fire by hell” (James 3:6). Wow.

Now notice here that this does not mean that we should be silent. We should be slow to speak but not refrain from speaking. There is a problem of speaking too much, and there is also a problem when a person is not allowed to speak. When someone is constantly forcing their viewpoint forward, interrupting and not listening, this must be confronted. A relationship requires both sides to communicate their thoughts. What this verse means is that each of us should show deference to God, to others, and to reality as we formulate our thoughts. Listening first. Quick to listen; slow to speak.

When we hear something that doesn’t seem right or seems like an attack, it’s easy to let our anger take over. That’s why this passage urges us to keep control of our anger, be slow to anger. There is nothing wrong with anger in and of itself. It is an emotion that helps us respond to injustice. However, we need to be angry at the right things, for the right reason, to the right degree, and for the right time. All of these things must be in accordance with godliness, reality, and righteousness. When anger gets out of bounds (quick not slow), as our text warns us, it does not bring about the righteousness of God.

Why Such Bad Listeners?
If listening is such a good thing, why are we such bad listeners? Well, in many ways, we are not. When things are calm, we can listen, though even here we can all stand to improve.

The problem comes when things get intense and anxiety goes up. As anxiety goes up, the brain shuts down. As the authors of the wonderful book Crucial Conversations put it, when we need to be at our best, we are at our worst.

Why can’t we listen when our anxiety goes up?

We feel insecure. When your boss calls you in and criticizes you for the job you are doing, it may make you feel like you could lose your job. This may make you wonder, how am I going to take care of my family? This makes us want to defend ourselves or withdraw rather than listen carefully.

We feel attacked. If someone says, Donald Trump is a terrible president, you may feel attacked personally, if you support him. If someone says, Donald Trump is a great president, you may feel attacked, if you disagree. What’s our first inclination? To immediately say why he is or isn’t. It’s not to ask that person to explain their thinking.

We feel pressed. When we feel like we don’t have much time, we feel like we want to make sure we get what is important to us heard. This leads us to try to force our view into the conversation. The problem is that with people fast is slow and slow is fast. You can’t rush the process of mutual understanding.

We feel out of control. When we feel that we understand things, then we feel in control. When someone questions our understanding of things, it’s easy to feel as if our hold on the world is slipping. When we don’t know what’s going on, we feel much more afraid. It’s easy to view a different perspective or a questioning of our perspective as a threat to our control. That’s one reason we hold onto our ideas more tightly than they deserve.

Our feelings of insecurity, fear of rejection, impatience, and lack of control all make us less willing to listen. So, what are we to do?

Listen to the Gospel
We’ve got to listen to God. We’ve got to listen to the Gospel. We need to find our security in Christ not in circumstances. We need our identity to be rooted in Christ not other people’s view of us. We need to rest in God’s control not our ability to manage and understand things.

The world’s provisions, other people’s approval, and our own understanding are flimsy foundations. There are too many contingencies, too many disagreements, and too many gaps in our knowledge. When we see that God is in control, then we can be OK with not knowing. We can be OK with not defending ourselves. We can be OK with not getting our point across.

Again, this does not mean that we should be doormats. For the good of a relationship, we need to be able to speak. If others won’t let us speak, we should confront this issue. We just need to be willing to submit to the long, slow process of listening and building trust that is community building. We don’t need to rush it because we know that God is in control, and He will provide what we need.

Our anxiety makes this very difficult. The theologian Reinhold Niebuhr put this well: “Without freedom from anxiety man is so enmeshed in the vicious circle of egocentricity, so concerned about himself, that he cannot release himself for the adventure of love” (The Nature and Destiny of Man, 2.272).

How do we get over our anxiety and stop trying to force people to listen to us? Listen, listen, listen to the Gospel. Hear from God that He loves us and will take care of us. Hear from God that He is in control for our good. Hear that we can wait because God is bringing good things. That’s how we find power to listen. That’s how we let go of our anxious desire to be heard.

Applying It
Besides listening to the Gospel, let me suggest two things that will help us become quicker at listening and slower at speaking and getting angry.

First, become more self-aware. Try to notice when you become angry. Pay attention to when you stop listening. Notice what sets you off. Notice when you start thinking you have to take control of the conversation.

Other people can help us with this. I remember at a Session (church leader board) meeting, one of the elders told me, “When elder x said this, you changed. I could see it in your face, you went into defensive mode.” That was great. I didn’t see that clearly. It helped me become more self-aware. It didn’t cure me, but it made me more aware that this happens. Now, I can look for it and take steps to calm myself.

Second, approach people with curiosity rather than judgment. When someone says something that is different, that is an opportunity to learn. If we ask for help in understanding, we open the door to a relationship. If we respond defensively or attack, we further the polarization.

Let me say something here to my primarily white Christian audience on the subject of race. Like you, I struggle with the issue of race, and I often feel like I don’t understand the issues. I also wonder, what can I do that really makes a difference? Here’s what we can do, listen.

Many of our Brothers and Sisters in Christ in this country have very different perspectives on race than many of us do. Can we approach that fact with curiosity? Can we listen? Can we make an effort to be quick to listen on race issues? We can listen today, even if we don’t have an opportunity to have an actual conversation. Pick up a book. I would suggest starting with the Autobiography of Martin Luther King, Jr. Curiosity won’t solve all the issues, but it’s a start. And it will make a difference.

I remember a woman said to me about Tennessee, “I love the place. I can’t stand the religion and the politics.” She was from New York, and she did not know I was a Pastor. I told her that I was, and I said, “I’d love to hear more about your struggles. I’d love to get your perspective. It would help me.” And she told me. I listened. Then, she wanted to hear what my thoughts were. I didn’t convince her to embrace evangelical Christianity that day, but I think we made one small step away from polarization and toward community.

That’s what God can and will do through us, if we become a people who are quick to listen, slow to speak, and slow to become angry. Amen.

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Photo by Joshua Rodriguez on Unsplash

Building a Better Community

When we look for community, our basic tendency is to ask, what will this community do for me? Will they like me? Will they accept me? Can they help me?

The biblical approach to community is very different. Instead of asking, what can this community do for me, it asks, what can I do for this community? How can I love it, serve it, and accept it?

A great description of this perspective is found in Romans 15:1–13. It was a community with significant differences based on the different perspectives of Jews and Gentiles who both believed in Jesus. There was significant reason to think that either this community would not be good for them or to think that everyone had to be the same in order to make it a supportive community. Instead, God told them how to do it.

  1. We bear with each other (v. 1). Every person we meet will be at a different place than us. On a variety of biblical issues, moral issues, and character, there will be significant differences. We need to recognize that people progress at different levels at different rates with different thinking and bear with others. Love is patient.
  2. We seek to please others (v. 1b and 2a). We should not approach things in such a way that wants everything to be our way. We should be ready to yield, especially in matters that are indifferent. It is a totally different perspective to ask, what would please others here rather than, what would please me?
  3. We seek to build others up (v. 2). We don’t merely want to leave people where they are. We want to help them grow, to build them up. We should ask not merely, what do I need for my growth, but what would help others grow? We should encourage them when we see them doing good and making progress. We should use words that will help them take the next steps.
  4. We accept people. “Accept one another, just as Christ accepted you.” So often our basic attitude toward others is judgment. What if our basic attitude was acceptance? I think it’s important to see that this not only means that we love people. We like them. We appreciate them. We value the gifts and good things they bring to the table.
  5. If we followed these prescriptions, this would make a better community. Everyone would be loved, everyone would be cared for, and everyone would be encouraged.

    So, where do we get the idea that this is the way we should build community? Jesus.

    Jesus led the way. That’s how He lived. He thought of others and their good. He did not please Himself. He was willing to bear with people and move toward them, even when they reproached Him (v. 3).

    It’s important, however, that we see how Jesus was able to live this way. He was able to live this way because His life wasn’t centered in other people. His life was centered on His heavenly Father. He was filled with all joy and peace because He trusted in His heavenly Father. And that’s how we can get the power to build a better community. We need to love people, but we need to be centered on the Father.

    From our perspective, we are centered on a relationship with the Triune God. We are centered on the fact that we as believers have a loving relationship with the Father, the Son, and the Holy Spirit.

    Note what God says to us in Romans 15:7, “Accept one another, then, just as Christ accepted you, in order to bring praise to God.” When we believe that Christ has accepted us, then we will be in a position to accept others. And note, Jesus not only loves us, He likes us. He made us and values who we are and the gifts and good things we bring to the table. He gave Himself on the cross to cover our sins. When our lives are centered on this fact, then we will be in a position to build a better community.

Getting the Church on Track

Why do we do church? For some, church is a habit. For others, it makes them feel good. For many, it is a refuge from the world. For still others, the word “church” brings bad memories of hurt.

But what is God’s design? What did He make it for? In his letter to the Romans, the Apostle Paul lays out the basic message of Christianity. Human beings are created by God but forgiven freely by grace through faith. Those who believe are being transformed into the likeness of the truest human, Jesus. The letter to Romans is a marvelous explanation of these truths. Martin Luther said, “It is the chief part of the New Testament and the perfect gospel . . . the absolute epitome of the gospel.” And John Calvin said, “When anyone understands this Epistle, he has a passage opened to him to the understanding of the whole Scripture.”

Near the end of the book of Romans, the Apostle gives two benedictions or declarations of blessing that indicate his desired result in the life of the Roman church. I believe that they encapsulate the purpose of the church. These benedictions are: “May the God who gives endurance and encouragement give you the same attitude of mind toward each other that Christ Jesus had, so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ. . . May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit” (Romans 15:5-6, 13).

In this passage and the surrounding verses, I believe that Paul sets forth four key purposes for the church: to connect people to God, to help them grow in character, to connect people to one another, and to equip people to make an impact in the world.

First, he wants it to be a place that helps people connect with God. This may seem obvious, but it’s probably so obvious we can miss it. Everything the church does exists to make sure that people are living daily and moment by moment in a relationship of faith and love with the Triune God. The call of the church is always, “Praise the Lord, all you Gentiles; let all the peoples extol him” (Psalm 117:1).

How are we doing on that? Good questions to ask on this goal are: are we helping people who are not connected to God connect with God? Do we see people living more of their lives in the presence of God? Can we and do we share stories of people connecting with God better because of the work of our church?

Second, he wants it to be a place where people are growing in their character. He wants Christians to become more and more a people who are trusting in God and expecting Him to do good things (hope). He wants us to be filled joy and peace. Romans 15:13 describes beautifully what the results of the Gospel should be for human beings: “May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit” (Romans 15:13).

In a series of talks John Ortberg did with Dallas Willard just before Willard’s death, he recounted a conversation that he had with Dallas about churches.

During one of the first times Dallas and I talked, I asked about the churches. Some churches are great at music and worship. Some churches are effective at evangelism or reaching folks outside of them. Other churches are teaching factories. Others are great at assimilating people. And still others are good at acts of justice and compassion. But, I asked Dallas, where are the churches that are producing abnormally loving and joyful, patient, courageous people in inexplicably high percentages?

It’s a great question. Are we seeing people grow in their character? Are we seeing people develop these virtues? Do we see transformation over time in the people who attend? Can we tell stories about it? This is one of the great purposes of the church, to aid in that process.

Third, Paul wants the church to be a place where people can build relationships that will help them connect with God and grow spiritually. He wants it to be a place where people connect with each other, accept each other, help each other grow, and build community.

One thing about churches is that they are in fact built on community. There are strong relationships, or the church probably wouldn’t exist. But there are a couple of ways we need to challenge the church on this point. How easy is it for newcomers to connect (hint: probably not as easy as you think)? Are people building new relationships and connecting across generations? Are the relationships that are built helping people grow in their character and relationship with God or are they merely social?

Fourth, the goal of the church is to send people out to make an impact in the world. The goal of the church is not the church. It is that the people in the church would take what they receive and bring it into their homes, schools, neighborhoods, and workplace and make an impact that will further God’s purposes in creation and redemption.

So, we should ask, is our church making a difference in the world? Are people interacting differently in their homes, schools, and workplace because of what they are receiving in the church? Can we share stories about what God is doing outside the church as a result of the work in the church?

If we cannot answer a lot of these questions in the affirmative, we need to get the church back on track. And once we get on track, we will need to immediately get it back on track. The law of entropy applies to organizations and individuals just as much as to the physical world. Renewal needs to be a way of life, as the theologian Richard Lovelace put it.

What this means is that we need to not only do the activities of the church. We need to do them with purpose. We need to be deliberately looking for results. Now, these results are only partly the result of our work. God is the one who gives the increase. But that means that we need to pray for these results as well as laboring for them.

Once we start looking for these results, we will realize that they are already happening to some degree. This reminds us that it is first and foremost God who builds the church. He has been working at it a long time, and He invites us to be a part of what He is doing. But we certainly should not rest with what has been done in the past. As the Apostle Paul said elsewhere, I want your love to abound more and more! (1 Thessalonians 4:9-10).

It is a mistake to think that simply because God is the primary builder of His Church that we have no part to play. We are co-workers, workers under Him. We have our part to play, and we have our responsibility. Our part is to discern what God is doing with the church and lean into it. Our part is to align our activities, hearts, and minds with what God is doing. When we do so, we can expect that we will see Him do great things through us and in us. He is the God of hope!

My encouragement to you is to think clearly about what the church is for. Don’t just let it be something that is vague. Think through it clearly and put all your labor and prayers into moving it in His direction. That is how we align ourselves with God and His work. That is how we bring renewal. That is how we get and keep the church on track.

Why Community? Seven Important Perspectives on Community

It is not good for a person to be alone. That’s what God said about Adam when He created him. So, He created Eve.

God made human beings for community.

It’s easy, especially in this society, to isolate ourselves and think we can make it on our own. The irony is that we use more things that involve more people than at any time in history. The reason we can isolate ourselves is because of a huge amount of cooperation by thousands and thousands of people to give us the conveniences that enable us to “make it on our own.”

However, it’s not merely our physical well-being that is dependent on others. Our psychological and emotional well-being is dependent on interactions with others.

We need community.

Here are a few reflections on what this looks like in light of the biblical revelation.

1. Community reflects the image of God. Each individual is made in the image of God, but God is not merely one. God is three–Father, Son, and Holy Spirit. God is a community, and so human beings in their rational and emotional interaction with one another reflect that image.

2. Community manifests the glory of God when people come together in love, trust, and cooperation. To the degree that hatred, distrust, and tribalism characterize community, to that degree it does not reflect the glory of God.

3. Community that reflects God’s glory encourages diversity without compromising the truth. Truth is the foundation of the community, and humanity in its diversity is what reflects God’s glory most effectively. Both are needed.

4. Community must distinguish between primary and secondary truths. Primary truths are those that are necessary for the essence of the community. Secondary truths are areas where people can disagree and still be part of the community. It’s easy to confuse these things, and this confusion limits community.

5. Community is the only way for human beings to reach their full potential. Humans do not attain their potential without the influence of others, and humans are created for the love and service of others.

6. Community is worldwide but is manifested locally. It’s easy to love humanity in general. It’s harder to love individual human beings. However, it’s in real contact with real people that community is constructed and reflects the glory of God.

7. Community requires short-term and long-term connections. Community is established by thousands of short-term interactions. These are crucial. However, the depths of our hearts can only receive love and give love in long-term interactions. So, it is good to be part of community organizations, neighborhoods, and local churches.

All around us, there are message of self-fulfillment. God’s vision is much larger–corporate fulfillment and worldwide community. That is the heart of the mission of the church, and that is what reflects the glory of God most fully.

Living with Diversity

Families are designed to help us learn to live with people who are different than us.

My 3rd child has started going to public school. That means that she is getting up earlier. What does she want to do in the morning? Talk. My wife and I like to quietly read and meditate in the morning, if possible. There’s nothing wrong with either preference. We’re just different.

But how are we going to deal with it? Can we tolerate the differences, live with them, and even thrive with them?

Sadly, many families don’t prepare people well for living with differences. Instead, they do one of three things. They either seek to suppress the differences, continually fight about them, or eventually flee from them.

The church is also designed to be a place where a diversity of people come together. A Christian is someone who believes in Jesus as the one who saves us from our predicament in sin and brings us to forgiveness and new life. Anyone can hear the message about Jesus, accept it, and become a Christian that very moment. Ideally, they also become a part of a particular community (i.e., the church) at that time.

When this happens, you have people who have a lot of different ideas, a lot of different backgrounds, and a lot of different experiences coming together to try and make the community work. Romans 14 describes the situation in the early Christian communities. The Christian teacher named Paul wrote to the Christian community in Rome describing this situation, “One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables. . . . One person considers one day more sacred than another; another considers every day alike” (Rom. 14:2, 5).

So, what are we to do with this diversity? The church has often tried the same things that families try: suppress the differences or continually fight about them. They also do what families sometimes do when these becomes too difficult. The differences are so hard to deal with that they just separate (which leaves them just as ill-equipped to deal with differences as before).

In the same letter, Paul gives some helpful instructions on how to live together in diversity. Here’s what he proposed:

  1. Receive or accept each other. “Accept the one whose faith is weak, without quarreling over disputable matters” (Rom. 14:1). What if our basic stance toward others was to accept and receive them whatever their differences?
  2. Do not have contempt for others. “The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them” (Rom. 14:3).
  3. Continue reading “Living with Diversity”