How Risky Is It, Really?

Bears are much scarier than cars. You will pass hundreds of cars, if you drive through the Great Smoky Mountains National Park. You may see a bear, but you very well may not. I could only find one instance of a bear killing a person in the GSMNP (on May 21, 2000). However, in 2019, Nine people were killed in car wrecks in the GSMNP.

Some things are scary that will not harm us. Some things will harm us that are not scary. Actual rather than perceived risks to life and health are what we should be most concerned about. So, how do we get past what is scary but what is not risky? How do we learn to take precautions when things are risky but not scary? In other words, how can we be sure that we are doing the right things to keep us safe and healthy? That’s what David Ropeik’s book, How Risky Is It, Really? Why Our Fears Don’t Always Match the Facts is all about (New York: McGraw-Hill, 2010).

What Ropeik does is try to help us see what makes things feel risky or scary to us. Then, he provides advice on how to get better at evaluating actual risk.

Ropeik suggests that there are eleven things that make people, situations, or things more scary.

  1. Trust. When trust is low, fear is higher. For example, if we don’t trust our government, what they tell us to do feels scarier, even if it is not. The converse is also true as well.
  2. Loss. This is complicated, but if the potential loss is great, then it feels scarier, even if it is not a great risk. Losing a house to a tornado feels scarier than having credit cards, even though the latter is more likely to bring you to financial ruin.
  3. Control. If we feel in control, we feel safe. Airplanes are much safer than automobiles. However, in an automobile, we feel more in control. Continue reading “How Risky Is It, Really?”

To Be Brave Is Not the Same As to Have No Fear

Josef Pieper (1904–1997) was a Roman Catholic theologian and philosopher from Elte, Westphalia, Germany. He imbibed the philosophy of Thomas Aquinas but thought deeply about the rest of the Western tradition, ancient and modern (read a little more about him here). I have found his work a particularly helpful guide to thinking deeply and clearly about what it means to live rightly as a human being. His most famous work is Leisure: the Basis of Culture. If you want to get a sense of the breadth of his work, An Anthology, which he compiled at the end of his life is a great place to start.

In his book, The Four Cardinal Virtues, he describes the four virtues that the ancients considered basic to any good and virtuous life: wisdom, justice, courage (which he calls fortitude here), and temperance or self-control. In this scary time, I think we need very clear thinking about courage and fear. I found these few paragraphs a really good summary of the best I have read on the subject in the Western tradition:

To be brave is not the same as to have no fear. Indeed, fortitude actually rules out a certain kind of fearlessness that is based upon a false appraisal and evaluation of reality. Such fearlessness is either blind or deaf to real danger, or else is the result of a perversion of love. For fear and love depend on each other, and he who loves falsely, fears falsely. One who has lost the will to live does not fear death. But this indifference to life is far removed from genuine fortitude, it is, indeed, an inversion of the natural order. Fortitude recognizes, acknowledges, and maintains the natural order of things. The brave man is not deluded; he sees that the injury he suffers is an evil. He does not undervalue and falsify reality; he “likes the taste” of reality as it is, real; he does not love death nor does he despise life. Fortitude presupposes in a certain sense that a man is afraid of evil; its essence lies not in knowing no fear, but in not allowing oneself to be forced into evil by fear, or to be kept by fear from the realization of good. Continue reading “To Be Brave Is Not the Same As to Have No Fear”

Courage

In the movie The Lord of the Rings, the soldiers of Gondor have moved back to the second level of defenses in the face of Mordor’s onslaught. Something unknown is banging at at the gates trying to get through. Then Gandalf says, “Whatever comes through those gates, you will stand your ground!”

What if we could approach every day like that? Whatever comes out the gates today, I will stand my ground?

What if we could face the scariest situations with calm and thoughtfulness without even losing our joy?

For many, this seems like an impossible goal, yet this is our calling as humans and Christians. Doing what is right and good and just is our duty and calling no matter how challenging or scary things get. This takes courage.

So, why are we so afraid? Why do we have so much anxiety? Why do we fall apart every time there is something difficult or unexpected?

Well, have we really worked at it? Have we really tried to become courageous people? And, what would it look like to work at it?

Let’s begin by considering what courage is.

Courage requires threats. It’s no virtue to move forward when things are easy. Entering into a contest you will easily win is not courageous.

Second, courage is not being rash or imprudent. Entering into dangerous situations just for fun is foolish not courageous.

Third, courage is not lacking fear. Fear and anxiety are natural human responses to threats that can even be helpful when the threat is real. To be anxious about riding a boat into a lightning storm on the lake is a good thing.

So, what is courage? Courage is being able to move forward in the face of our fears. Courage is saying I will do my duty even though it’s hard. Courage is holding to our principles when others want us to compromise. Courage is staying in a difficult place when we need to. Courage is being able to keep our head and heart when we face real threats.

If courage is so useful and good, then how do we develop it?

Let me give you four suggestions.

First, think about your principles. What are the things that you stand for? What things will you not compromise? What are your basic principles? What would you fight for? What would you die for?

Second, think about your threats. Don’t fear what you don’t need to fear. An astonishing number of threats that we feel on a day to day basis are either imagined or remote. For some reason, I’ve always freaked out over spilled drinks. I have seven kids, and so it’s happened a lot. Then, one day, a year or so ago, I realized: this is not a real threat. It’s not something to be afraid of. I can easily clean up the spill. Over time, I’ve learned to have less or no anxiety over spills. It’s been better for me. It’s been better for my family.

Third, think differently about scary situations. See yourself standing firm. Think about what would calm you when you are afraid. A Christian has a lot of resources, but one thing God always says when He calls people to difficult tasks is: “I will be with you.” That promise can fortify us in challenging situations.

Fourth, test your courage in small situations. Learn to say “no” when you think you should and are afraid to. Learn to gently share your opinion, even when you fear that others may react strongly. Learn to say “yes” when there’s no real reason to be afraid. We can train ourselves in the small things to have courage when the bigger threats arise.

Courage is not an option. The Bible tells us: “Be watchful. Stand firm in the faith. Be courageous. Be strong” (1 Cor. 16:13). However, it’s not only a command. It’s a good way to live. It means that we can go forward and do our duty and experience joy even in the face of the hard and scary realities of life. If doing what is right is good, courage is what enables us to do it at all times, even when it’s scary or hard.

Courage, my friends!