Don’t Be Too Righteous

Ecclesiastes 7:16 contains a statement one would not expect to find in the Bible: “Do not be overrighteous, neither be overwise—why destroy yourself?”

How can you be too righteous or wise?

I was reflecting on this passage in connection with the poem “If” by Rudyard Kipling. There he tells us, “[If you can be] lied about and yet don’t deal in lies or being hated, don’t give way to hating . . .” In other words, don’t let the wrongs other people do pull you into wrongdoing.

At the same time, Kipling adds, “and yet don’t look to good, or act to wise . . .” This is virtually a paraphrase of Ecclesiastes 7:16. He explains the concept by using the word “look,” which reminds us of Jesus’ warnings in Matthew 6 not to do our good deeds to be seen by men.

The verse in Ecclesiastes is a bit stronger. “Don’t be too righteous.” How are we to understand this? Matthew Henry in his commentary on the whole Bible provides a very full and helpful explanation.

“Be not righteous overmuch,” Ecclesiastes 7:16.

In the acts of righteousness govern thyself by the rules of prudence, and be not transported, no, not by a zeal for God, into any intemperate heats or passions, or any practices unbecoming thy character or dangerous to thy interests.

Note, There may be over-doing in well-doing. Self-denial and mortification of the flesh are good but if we prejudice our health by them, and unfit ourselves for the service of God, we are righteous overmuch. To reprove those that offend is good, but to cast that pearl before swine, who will turn again and rend us, is to be righteous overmuch.

“Make not thyself over-wise.”

Be not opinionative, and conceited of thy own abilities. Set not up for a dictator, nor pretend to give law to, and give judgment upon, all about thee. Set not up for a critic, to find fault with every thing that is said and done, nor busy thyself in other men’s matters, as if thou knewest every thing and couldst do any thing.

Why shouldst thou destroy thyself, as fools often do by meddling with strife that belongs not to them? Why shouldst thou provoke authority, and run thyself into the briers, by needless contradictions, and by going out of thy sphere to correct what is amiss? Be wise as serpents, beware of men.

I think this is a warning that I, as a conservative religious person, need. It’s happened to me over and over again in my life. I make some progress in life or in understanding, and it goes to my head. It becomes a tool of my own conceit.

For those who seek after an authentic moral and religious life in God, it’s good to remember: “Don’t be overly righteous or be overly wise.”

Joy in the Day of Prosperity; Learning in the Day of Adversity

God gives us two different days. He gives us the day of prosperity, and He gives us the day of adversity. We must recognize that “surely God has appointed the one as well as the other” (Eccl. 7:13–14).

In 1686, shortly after Jean Claude, the famous Huguenot theologian, had left France because of the Revocation of the Edict of Nantes (which had allowed for toleration of the French Reformed Churches) he preached a sermon on that passage to a crowd of Dutch citizens and Huguenot refugees in The Hague, Netherlands for a day of fasting. Claude could not have chosen a more appropriate text. The Dutch had enjoyed the prosperity and blessing of the Lord in a free, Protestant land. The Huguenot refugees were still mourning their flight from their French homeland and attempting to put the pieces together in a new land.

Claude’s sermon was recently translated by Rev. Charles Telfer and printed in Vol. 19 of the Mid-America Journal of Theology (purchase it here). This sermon is a powerful exposition of that particular text as well as an excellent illustration of the power of Huguenot preaching. It is also one of my favorite sermons.

When Claude arrived at the point of application in his sermon, he addressed each group (the Dutch and the French) within the congregation separately. To those who had lived in prosperity he encouraged them to be grateful and use what they possessed to God’s glory: Continue reading “Joy in the Day of Prosperity; Learning in the Day of Adversity”

What Is Crooked Cannot Be Made Straight

The following selection is Martin Luther’s comments on Ecclesiastes 1:15: “What is crooked cannot be made straight, and what is lacking cannot be numbered.”

Cicero writing from his own experience says, “Alas! How constantly it happens that as sure as anything has been devised, and planned for the best, and with the greatest industry, it turns out so badly and so strangely!” God however herein does well, that He blows away and brings to nothing whatever man meditates and undertakes. For as soon as any plan of us men succeeds a little, from that hour we begin to take the honor to ourselves. Forthwith ambition begins to stir within us, and we think to ourselves, this I have done, for this are my country and fellow men indebted to me; and we grasp at the honor which belongs alone and entirely to God. Wherefore, if God is to continue Lord, and to assert and maintain His first commandment, He must only suffer the lesser part of our thoughts to turn out well, and both in the courts and councils of kings and princes, and in all other affairs, so soon as, and whenever anything has been deliberated and determined, show that the words “if God wills it” still retain their full force. Continue reading “What Is Crooked Cannot Be Made Straight”