Tag: Hope

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Why Do We Lack Joy, Peace, and Hope? (Study of Romans, Part 2: Romans 1:18–3:19)

Key Thought: a lot of things can take our joy, peace, and hope, but the main problem is our alienation from God.

What is it that keeps us from joy, peace, and hope? Many things. We make many errors in our thinking that cause us to lose these things. We exaggerate threats, make outcomes too important, tie our happiness to the wrong things, don’t see the good that we have, etc.

But Paul saw all these things as rooted in one key problem: our failure to make God central to our thoughts and lives.

We do not do this because we do not know who God is. We do know. He has made Himself clearly known (Rom. 1:19–20). It is because we refuse to take this knowledge into account and give God the glory, praise, and place He deserves. We suppress the truth.

The result is that God gives us over to our own desires. One part of our error and sin is that we want things too much. Because we have given up on that which truly satisfies us (God), we have to try to find satisfaction elsewhere. We become obsessed with other things. We take whatever gives us pleasure and make life all about that.

When we make the pleasures or experiences of life the center of our lives, we will find other people blocking our way. That’s where wars, hatred, envy, jealousy, and rage come from. And that’s where we, as a human race, are stuck.

Into this failure to keep God in our hearts and thoughts as the supreme object of devotion, people offer religion as a way to get God back into our thoughts. God Himself gave a religious system to His people in the Old and New Testaments. However, oftentimes, those who possessed this religion used it to exalt and gratify themselves and clothed their injustice in the righteous claims of their religion. They knew the Words of God. They had them. But they didn’t obey them (see Romans 2).

People will use anything to exalt themselves and place themselves at the center. Ironically, religion can be a means of escaping God and exalting ourselves. We make ourselves bigger by identifying ourselves with the transcendent. This is not a problem simply of the Jewish people, though Paul addresses them. It is a human problem. There is no tool that we use to subdue pride that cannot become a tool of pride.

Why is this? Why do we take the best things and abuse them? Because humans are bent in the wrong direction. They have a sort of acquired allergy to God that keeps them from doing the right thing. Even the people who had the clearest instruction on God went the wrong way, including Paul himself! We cannot not establish righteousness and goodness on our own. We can’t get back to joy, peace, and hope without intervention.

At this point, it is important to remember that our problem is not simply that we cannot be what God has made us to be. God is opposed to what we have become. Sin is offensive to Him. The wrath of God is being revealed against all the bad things people do (Rom. 1:18).

Some people may be offended at this idea, but here is the problem. Would we really want a God who didn’t care that people did bad things? No. We would not want to worship a God like that. We would think He was unjust. The trouble is that we think all the bad things are outside us. Instead, we need to see that they are also inside us. “All have sinned and fall short of the glory of God” (Romans 3:23 and see Paul’s summary of this in Romans 3:1-20).

When we get that, we will understand our need for reconciliation with God and transformation into a new people.

So, what is needed? A righteousness from God. That is what is revealed in the Gospel, the good news. That is what we will explore in the next section.

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Outline for Making Your Own Study of Romans 1–3

  • Paul sees the basic problem as a failure to acknowledge God, think of God, and thank God.
  • This failure leads us to try and illegitimately find our satisfaction in things that can’t satisfy us.
  • This makes us mad at other people and causes all sorts of envy and evil thinking.
  • Religion seemed to be a help to this, but human pride even used this as a tool to escape God and His claims and look down on others.
  • The reason religion (even God-given religion) failed was because of human sinfulness, or our basic bent away from God.

Questions for Reflection

  • Where are you in your relationship with God?
  • What do you often seek to satisfy you? What happens when you don’t get there?
  • What can you use to make you feel good about your relationship with God that might hide your real need?
  • How do you feel about Paul’s evaluation of human beings as sinners?

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Photo by Sasha Freemind on Unsplash

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Can Leadership Make a Difference? Absolutely.

Can leadership make a difference in the world? Absolutely.

It’s easy to look at situations in the world and think that there is no hope. However, leaders can make a difference. This is obvious from the Bible, history, and our own experience, as we shall see below.

So, why do we look at situations and think that leadership can make no difference?

1. We reacted to a situation, and it didn’t change things. Oftentimes, we show our displeasure in a situation by getting upset, trying to solve it, or moving away from it. We think we have shown leadership, but it made no difference. For example, imagine you have someone in your life who you would like to do better in school. When you saw that they were doing poorly, you got upset. They kept doing poorly. You kept getting upset. It made little difference. The result is people think that leadership makes little difference. They have reacted to a situation rather than giving real thought to what will make it better.

2. We have not been clear on where we are leading people. I am a Pastor, and I have a lot of friends who are pastors. It’s easy for Pastors to react negatively when people don’t attend the activities and programs of their church. However, where are we leading people? What do we want people to do? Is our main goal for them to come to the activities of our church? Is that our real goal for people? Oftentimes, we act like that, and, frankly, it’s not a real compelling vision. A better vision is to build people of faith who serve out of love for God and others. If that is the goal, have we made that as clear as we have made our desire that they go to services? Are we really clear on where we want people to be and how they get there? Continue reading “Can Leadership Make a Difference? Absolutely.”

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Emotions, Spirituality, and the Gospel

Emotions drive our lives. They can drive us forward to accomplish great things, or they can drive us into a ditch. But they are the drivers. So, as we seek to live a life that connects to God and serve Him, we cannot neglect this important aspect of our lives.

Rafael Pardo’s book Emociones, Espiritualidad, y Evangelio helps us integrate our emotional life into our spiritual life. Pardo’s first goal is to help Christians embrace emotions as a positive force in the Christian spiritual life. He contends that they have often been neglected or downplayed. A simple example of this is the book of Job in the common Christian consciousness. Job’s famous statement is often remembered: “The Lord gives. The Lord takes away. Blessed be the name of the Lord.” Viewed in abstraction, this phrase might seem to downplay the emotions associated with loss. However, the rest of the book of Job is all about his emotional struggles processing his great loss! The former is remembered. The latter is forgotten. Pardo wants to remind us of all the emotional struggles in the Bible, including those of Job and Jesus!

Emotions, according to Pardo, help us adapt to our environment. They begin with a cognitive evaluation of something as pleasurable or unpleasurable and move us toward the former and away from the latter.

The problem with emotions is that our cognitive evaluations are often wrong or irrational. Examples of irrational beliefs are “I cannot live without you,” “I should never make a mistake,” “no one should ever criticize me,” “everyone should like me,” etc. These irrational beliefs give us emotions that move us away from things that we should embrace or accept and toward things that we should move away from. Continue reading “Emotions, Spirituality, and the Gospel”

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Enjoying a Relationship with God Forever – A Summary of the Christian Faith

What is Christianity all about? Why are people so interested in it? Why do people give their lives for it? Why do more than a billion people follow it? Here is my brief summary of the main points of the Christian faith and its significance.

God
When we talk about the Christian faith, we begin and end with God Himself. Most people of the world believe there is a God, and that is the standpoint from which we begin.

When we think about God, we know that He is far greater than us. He made the earth and the heavens in all their splendor and variety. He made the complexity of our cells and the vast expanse of the universe. He’s far greater than we could imagine.

He is also good. We see this in the beauty of the universe, in the amazing provision this world offers us, and the way we can enjoy so many good things in this world. God has made this world so we can know Him and experience good things.

God is also holy. This means that He is pure in every way. He wants us to be pure. We all have a sense of right and wrong that we did not invent and that we cannot just dismiss. This is our conscience. We all have a sense that right and wrong is not just a preference or something convenient for us. Instead, it comes from our Creator, requires us to do right, and points us to the holiness of God.

Humans
When we think about humans, one thing we know about them is that they are created for God and to connect with God. They can know who God is. Within us all is a sense that we can pray. We also have a sense of God’s commands and that we are to live before Him. We are created to connect with God. Continue reading “Enjoying a Relationship with God Forever – A Summary of the Christian Faith”

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The Glory of the Children of Light

[Listen to an audio version here]

The isles of Greece, the isles of Greece. Greece, a place of such wonder, beauty, and glorious history. From this place burst forth such a level of creative thinking about all subjects that the world continues to stand in awe of it. It inspires politicians, architects, artists, philosophers, and theologians to this day. It is the foundation of much of our own civilization. Lord Byron, the great English poet, who died in the cause of Greek independence, said, “Fair Greece! sad relic of departed worth! Immortal, though no more! Though fallen, great!” (Childe Harold’s Pilgrimage, Canto 2.73).

Even in Paul’s day, people would have looked at Greece in the same way. When the Romans conquered it, they took the Greek philosophers and teachers as tutors for their children and imbibed all they could of Greek culture and philosophy. For Christian theologians, the writings of the Greeks have been a conversation partner in a somewhat tumultuous relationship, sometimes wanting to throw them out and then going back to them again, seeing their value.

The Greeks themselves are today a Christian people, in the broad sense of that term. That is part of the story of Paul’s letter to the Thessalonians. In Acts 16, Paul had a vision of a man from Macedonia, calling him over to Europe. He crossed the Hellespont and went into Europe. He entered the Roman colony of Philippi and met a woman named Lydia. She and her companions became the first church in Europe.

Paul and the Thessalonian Church
From there, Paul made his way to the capitol city of the region, Thessalonika. Today, the Greeks call it Thessaloniki. If you go to Greece, you can visit this ancient city. As was his custom, Paul went into the synagogue and told the people that Jesus was the promised Messiah or Christ. Several responded positively. “Some of the Jews were persuaded and joined Paul and Silas, as did a large number of God-fearing Greeks and quite a few prominent women” (Acts 17:4).

Others were not as enthusiastic. In fact, they were downright hostile. They gathered a mob that searched for Paul and his associate Silas. They didn’t find him, so they took a man named Jason and brought him before the authorities. Here’s what they said, “These men who have caused trouble all over the world have now come here, and Jason has welcomed them into his house. They are all defying Caesar’s decrees, saying that there is another king, one called Jesus” (Acts 17:6b–7). The authorities made Jason pay bond, and then they let him go. Continue reading “The Glory of the Children of Light”

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