The Cardinal Virtues for the Christian Life, Part 5: Resolute Endurance (Fortitude)

In the 1920s, Clarence Keith wanted to leave the United States and serve as a missionary in South Africa. In those days, you had to mail in paperwork, get visas approved, and hope everything turned out alright when you arrived at the boat (not the plane!) to cross the ocean.

Clarence arrived in New York a couple of days before his departure, but the visa was not ready. The trip was cancelled. He returned to his home in southern Indiana to contemplate his next steps.

Roberta McMillan had attended God’s School of the Bible at the same time as Clarence. She also applied to be a missionary. She was refused because the organization did not want to send her as a single woman.

She also returned home to contemplate her next steps.

When you want to do something big in the world, setbacks and opposition are inevitable. What will you do when you hit a wall?

To keep going forward, you need resolute endurance. That’s the fourth cardinal virtue. It is sometimes called fortitude or courage. It is the ability to keep going and continue doing good when things get hard.

How the Bible Describes This
Resolute endurance is a common theme in the Bible. In living the Christian life and seeking to do good works, you will face opposition. You need the strength of endurance to keep going.

Jesus is the model here. He set before Himself a great goal: the redemption of the world. That mission meant opposition and the cross (Heb. 12:1–3). We are to consider His example and prepare ourselves to follow it.

One word the Bible uses for this virtue is patience. People develop at different rates, process things differently, and sometimes oppose us. The Apostle Paul encouraged the Thessalonians to recognize these differences and respond wisely. He said, “warn those who are idle and disruptive, encourage the disheartened, help the weak . . .” (1 Thess. 5:14). But then he added a universal command: “be patient with all.”

Getting people to work together takes patience. That is the fourth virtue applied to ordinary relationships.

Another biblical word for this virtue is perseverance. It refers to our ability to keep doing good in the face of opposition.

Jesus said, “Love your enemies, do good to those who hate you” (Luke 6:27).

Some people hear this as a reaction: wait until someone harms you, then try to do them good. But I think Jesus intends something deeper: do as much good as you can, and don’t let the evil actions of others deter you from continuing to do good—even toward those who wrong you.

Paul captured this beautifully: “Do not be overcome by evil, but overcome evil with good” (Rom. 12:21).

That is the principle. Keep doing good no matter what.

Why? To let evil triumph? No. Ultimately, to overcome it with good.

This is where hope comes in. Hope is the oxygen of resolute endurance.

The Need for Hope
Consider Jesus again. What kept Him going?

A vision of the good: “For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God” (Heb. 12:2).

We do not endure suffering for suffering’s sake. We endure suffering for the sake of the good.

How can we have hope? Let’s consider the hope we have for ourselves and the hope we can have for the good we seek to do in the world.

First, what hope do we have for ourselves when we face hardship? That God will turn it for our good.

The Apostle Paul explains this promise: “And we know that in all things God works for the good of those who love him” (Romans 8:28).

Some people hear this and think: God will bring good out of this, but we do not know what that good is. While it is true we cannot see everything God is doing, Paul actually tells us what that good is: “For those God foreknew he also predestined to be conformed to the image of his Son . . .” (Rom. 8:29).

The good that God is working in His people is transformation—making them more like Jesus.

This purpose gives us hope when life is hard. In fact, it allows us to rejoice even in suffering.

Earlier in Romans, Paul wrote: “Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope” (Rom. 5:3–4).

This is something people already know from experience: going through hard things can make you stronger. You grow. You learn.

That is Paul’s point. The greatest heroes pass through the greatest trials. Great threats often produce great victories.

But in this case, victory is not uncertain. In Christ, it is assured. That is why there is real hope.

What about the good we seek to do in the world? Can we hope that our efforts will matter?

Yes.

Paul explains the principle this way: “Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up” (Gal. 6:9).

This promise does not refer only to individual growth. It refers to the good we do for others.

Paul continues: “Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers” (Gal. 6:10).

Doing good is not only good in itself. It also produces results. It makes an impact.

This is the vision we must keep before us when we encounter setbacks. Continuing to pursue the good will be good for us, good for others, and bring glory to God.

The Resolute Endurance of Clarence & Roberta
Clarence Keith and Roberta McMillan shared their experiences with each other through letters. Over time, they came to a conclusion.

They should go to the mission field—and they should go together as husband and wife.

About a year after their initial setback, they set off by boat for what was then Swaziland. They made the difficult journey to this landlocked nation and began a mission.

They carried sweet potatoes and biltong (a form of beef jerky) into the bush on long treks and shared the Gospel.

They raised children—eight of them, in fact. They milked cows and later had their children help milk them to provide milk for the family. They raised their own food. They ordered clothing patterns from the Sears catalogue and made clothes for their children.

Decades later, God called them to another mission in what was then Southern Rhodesia. God provided funds for a medical mission that is still operating today in what is now Zambia.

What if they had given up?

None of that good would have been done.

They could have enjoyed a comfortable life in America, no doubt. But the greater good would have remained undone.

I also would not be here, because they are my great-grandparents.

In 2014, I preached a sermon on legacy to more than 100 descendants and spouses of Clarence and Roberta.

That moment has remained a constant reminder: do not give up—even when life is hard, even when obstacles appear.

It is a living testimony to God’s promise: we shall reap, if we faint not.

Anxiety, Pride, & Redemption: The Story of Hagar, Sarah, and Abraham

According to the Christian faith, the fundamental human problem is not lack of money, better government, or more education. It is that our relationship with God is broken. Out of that brokenness—what the Bible calls sin—flow addictions, injustices, and abuses of every sort.

Sin is not just doing bad things. It is living out of sync with what we ought to be and do before God. It deserves condemnation, but it also calls forth sympathy, because sin is tangled up with something all of us know well: anxiety.

American theologian Reinhold Niebuhr suggested that sin is rooted in anxiety. We can see the dangers and pressures of this world, but we can’t control them. That anxiety is not sin in itself, but it becomes the occasion for sin. Under pressure, we either trust the Lord or try to take control. That second response is pride.

Genesis 16 shows this pattern clearly in the story of Sarah, Abraham, and Hagar.

Anxiety: When Waiting Hurts
Sarah’s story begins with a simple but painful statement: “She had borne him no children.” In her world, a woman’s honor and identity were tightly connected to childbearing. On top of that, Abraham carried a promise from God that he would have descendants, but years had passed and nothing had happened. No children. No clarity about Sarah’s role. No visible progress.

That is a perfect breeding ground for anxiety.

When we feel out of control, we want to do something—anything—to relieve the tension. Sarah did what was common in her culture: she offered her servant Hagar to Abraham so that she might “obtain children by her” (Gen. 16:2). It was a logical, socially approved solution.

But it was also a violation of God’s design for marriage: one man, one woman, one flesh. It was a common-sense solution that was completely wrong. Continue reading “Anxiety, Pride, & Redemption: The Story of Hagar, Sarah, and Abraham”

The Ancient Path of Moral Excellence (The Four Cardinal Virtues)

Long before Jesus came, people were already asking what it meant to live well. The ancient philosophers said that a good life isn’t just about rules or avoiding bad behavior. It’s about becoming the kind of person who naturally chooses what is good. They spoke of four key habits—prudence, justice, fortitude, and temperance—that together form what they called the “cardinal virtues,” the path of moral excellence.

Centuries later, Christian theologians saw that this ancient insight lined up beautifully with the life of Jesus. He didn’t just teach the right way—He lived it perfectly. Jesus saw the truth clearly (prudence), lived for the good of others (justice), endured suffering for the sake of love (fortitude), and remained total self-control and peace (temperance). The virtues, then, aren’t a rival to Jesus’ way—they describe His character and show what His Spirit forms in us as we follow Him.

Josef Pieper, a twentieth-century Christian philosopher, brought this old wisdom to life again in his short book The Four Cardinal Virtues. He called it “the wisdom of the ancients” that had “inexhaustible contemporaneity,” a perpetual relevance (xii). Let’s walk the path together.

Continue reading “The Ancient Path of Moral Excellence (The Four Cardinal Virtues)”

Seven Practices for Effective Church Ministry (Full Version)

[Note: you can read a shorter version of this article here]

Long days. Endless complaints. Burnout. That was Moses’ life in the desert.

All day long, day after day, Moses listened to the people and then explained to them the word of God. Moses was a prophet. Everybody wanted to talk to him. It seemed like a good use of his time.

But someone did not agree—Moses’ father-in-law Jethro. “What you are doing is not good. You and the people with you will certainly wear yourselves out, for the thing is too heavy for you. You are not able to do it alone” (Exodus 18:17–18). Jethro thought Moses was taking on too much himself. He worried Moses would wear himself and the people out. He was probably also concerned for his daughter-in-law.

What happened next is remarkable. Moses could have said to his father-in-law, “You know, I’m a prophet. I think I know what I’m doing.” But he didn’t. He listened. “So Moses listened to the voice of his father-in-law and did all that he had said” (Ex. 18:24).

What Moses recognized is that wisdom—knowing how to pursue the good in the best way—is not the province of the covenant community alone. It will always be surprising how much people in the world understand about creation, organizations, and even God. God’s common grace is a marvelous gift.

Moses was open to it, and we should be, too.

In this article, I want to highlight seven practices I have learned from a variety of sources. They are distilled in a very helpful way in The Seven Practices of Effective Ministry by Stanley, Joiner, and Riggs, to which I am particularly indebted. It is similar to Covey’s The Seven Habits of Highly Effective People. These practices contain timeless wisdom for running our lives and our organizations well. They are the principles that help us be effective and avoid “wearing ourselves out” while accomplishing little.

Before we get into the principles, allow me to expand on why we should think carefully about what we are doing as churches and ministries. It might seem more holy just to rely on the Holy Spirit in the moment and not plan too much. It might seem that love is more spontaneous and that planning inhibits the free flow of love to those who need it.

This is not completely wrong. Every plan can become a straitjacket and an idol. We can turn our plans into self-reliance and forget God. Scripture constantly warns us: “Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches, but let him who boasts boast in this, that he understands and knows me . . .” (Jer. 9:23–24). This warning is not because wisdom is bad but because it is good. However, it is not as good as knowing and relying on the Lord, who can do far above all that we ask or imagine.

So, why should we even worry about wisdom or strategy in our organizations? Here are five reasons:

First, we need organizational wisdom because churches get bogged down in what matters least. Stanley et al. describe a situation that is all too familiar: “some ministries seem routine and irrelevant; the teaching feels too academic; calendars are saturated with mediocre programs; staff members pull in opposite directions; volunteers lack motivation; departments viciously compete for resources; and it becomes harder and harder to figure out if we are really being successful” (65). When we talk about organizational wisdom, we’re not fixing what already works well. We’re addressing the frustrations, the distractions from real ministry.

Second, we need organizational wisdom because not everything we do is equally important. The distribution of food to widows was quite important, but the Apostles said: “It is not right that we should give up preaching the word of God to serve tables” (Acts 6:2). They didn’t say food distribution was unimportant. They said they had a more important task they could not abandon. So, they delegated it to seven deacons. Continue reading “Seven Practices for Effective Church Ministry (Full Version)”

Seven Practices for Effective Church Ministry

[Note: this is a shortened version of a longer version of this article that you can read here]

Moses knew long days. He sat in the desert, hearing case after case, explaining God’s word to Israel. It looked holy and necessary. But Jethro, his father-in-law, wasn’t impressed: “What you are doing is not good. You and the people with you will certainly wear yourselves out” (Ex. 18:17–18). Moses listened, delegated, and the ministry multiplied.

The point is simple: God gives His people not only His Spirit and Word but also wisdom to order their life together. Common grace, observation, and practical strategy are gifts. Planning is not unspiritual—it is one way we love well, avoid burnout, and keep the gospel central.

Stanley, Joiner, and Riggs’s Seven Practices of Effective Ministry distills this wisdom. These principles echo Scripture and experience. They remind us that effectiveness requires more than hard work. It requires focus. Among the seven, three stand out as essential for churches that want to see lasting fruit: clarifying the win, thinking steps not programs, and replacing yourself.

Clarify the Win
When Paul said, “I have become all things to all people, that by all means I might save some” (1 Cor. 9:22), he showed clarity. Preserving one culture was not the goal; salvation was. That was the win.

Too often, churches confuse the “ketchup” with the mission. Years ago, our fellowship meal was moved to Sunday morning. Everyone stayed. Visitors connected. It was a clear win. Yet the leader in charge worried only about a missing condiment. The food wasn’t the win—the fellowship was.

Every ministry needs the same clarity. What does success look like for your Sunday School class, your youth ministry, your outreach event? If you don’t define the win, people will chase details that don’t matter. When you do, it aligns energy, reduces frustration, and keeps the mission in front of everyone.

Clarify the win—or people will invent their own. Continue reading “Seven Practices for Effective Church Ministry”