The Cardinal Virtues for the Christian Life, Part 5: Resolute Endurance (Fortitude)

In the 1920s, Clarence Keith wanted to leave the United States and serve as a missionary in South Africa. In those days, you had to mail in paperwork, get visas approved, and hope everything turned out alright when you arrived at the boat (not the plane!) to cross the ocean.

Clarence arrived in New York a couple of days before his departure, but the visa was not ready. The trip was cancelled. He returned to his home in southern Indiana to contemplate his next steps.

Roberta McMillan had attended God’s School of the Bible at the same time as Clarence. She also applied to be a missionary. She was refused because the organization did not want to send her as a single woman.

She also returned home to contemplate her next steps.

When you want to do something big in the world, setbacks and opposition are inevitable. What will you do when you hit a wall?

To keep going forward, you need resolute endurance. That’s the fourth cardinal virtue. It is sometimes called fortitude or courage. It is the ability to keep going and continue doing good when things get hard.

How the Bible Describes This
Resolute endurance is a common theme in the Bible. In living the Christian life and seeking to do good works, you will face opposition. You need the strength of endurance to keep going.

Jesus is the model here. He set before Himself a great goal: the redemption of the world. That mission meant opposition and the cross (Heb. 12:1–3). We are to consider His example and prepare ourselves to follow it.

One word the Bible uses for this virtue is patience. People develop at different rates, process things differently, and sometimes oppose us. The Apostle Paul encouraged the Thessalonians to recognize these differences and respond wisely. He said, “warn those who are idle and disruptive, encourage the disheartened, help the weak . . .” (1 Thess. 5:14). But then he added a universal command: “be patient with all.”

Getting people to work together takes patience. That is the fourth virtue applied to ordinary relationships.

Another biblical word for this virtue is perseverance. It refers to our ability to keep doing good in the face of opposition.

Jesus said, “Love your enemies, do good to those who hate you” (Luke 6:27).

Some people hear this as a reaction: wait until someone harms you, then try to do them good. But I think Jesus intends something deeper: do as much good as you can, and don’t let the evil actions of others deter you from continuing to do good—even toward those who wrong you.

Paul captured this beautifully: “Do not be overcome by evil, but overcome evil with good” (Rom. 12:21).

That is the principle. Keep doing good no matter what.

Why? To let evil triumph? No. Ultimately, to overcome it with good.

This is where hope comes in. Hope is the oxygen of resolute endurance.

The Need for Hope
Consider Jesus again. What kept Him going?

A vision of the good: “For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God” (Heb. 12:2).

We do not endure suffering for suffering’s sake. We endure suffering for the sake of the good.

How can we have hope? Let’s consider the hope we have for ourselves and the hope we can have for the good we seek to do in the world.

First, what hope do we have for ourselves when we face hardship? That God will turn it for our good.

The Apostle Paul explains this promise: “And we know that in all things God works for the good of those who love him” (Romans 8:28).

Some people hear this and think: God will bring good out of this, but we do not know what that good is. While it is true we cannot see everything God is doing, Paul actually tells us what that good is: “For those God foreknew he also predestined to be conformed to the image of his Son . . .” (Rom. 8:29).

The good that God is working in His people is transformation—making them more like Jesus.

This purpose gives us hope when life is hard. In fact, it allows us to rejoice even in suffering.

Earlier in Romans, Paul wrote: “Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope” (Rom. 5:3–4).

This is something people already know from experience: going through hard things can make you stronger. You grow. You learn.

That is Paul’s point. The greatest heroes pass through the greatest trials. Great threats often produce great victories.

But in this case, victory is not uncertain. In Christ, it is assured. That is why there is real hope.

What about the good we seek to do in the world? Can we hope that our efforts will matter?

Yes.

Paul explains the principle this way: “Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up” (Gal. 6:9).

This promise does not refer only to individual growth. It refers to the good we do for others.

Paul continues: “Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers” (Gal. 6:10).

Doing good is not only good in itself. It also produces results. It makes an impact.

This is the vision we must keep before us when we encounter setbacks. Continuing to pursue the good will be good for us, good for others, and bring glory to God.

The Resolute Endurance of Clarence & Roberta
Clarence Keith and Roberta McMillan shared their experiences with each other through letters. Over time, they came to a conclusion.

They should go to the mission field—and they should go together as husband and wife.

About a year after their initial setback, they set off by boat for what was then Swaziland. They made the difficult journey to this landlocked nation and began a mission.

They carried sweet potatoes and biltong (a form of beef jerky) into the bush on long treks and shared the Gospel.

They raised children—eight of them, in fact. They milked cows and later had their children help milk them to provide milk for the family. They raised their own food. They ordered clothing patterns from the Sears catalogue and made clothes for their children.

Decades later, God called them to another mission in what was then Southern Rhodesia. God provided funds for a medical mission that is still operating today in what is now Zambia.

What if they had given up?

None of that good would have been done.

They could have enjoyed a comfortable life in America, no doubt. But the greater good would have remained undone.

I also would not be here, because they are my great-grandparents.

In 2014, I preached a sermon on legacy to more than 100 descendants and spouses of Clarence and Roberta.

That moment has remained a constant reminder: do not give up—even when life is hard, even when obstacles appear.

It is a living testimony to God’s promise: we shall reap, if we faint not.

Seven Practices for Effective Church Ministry

[Note: this is a shortened version of a longer version of this article that you can read here]

Moses knew long days. He sat in the desert, hearing case after case, explaining God’s word to Israel. It looked holy and necessary. But Jethro, his father-in-law, wasn’t impressed: “What you are doing is not good. You and the people with you will certainly wear yourselves out” (Ex. 18:17–18). Moses listened, delegated, and the ministry multiplied.

The point is simple: God gives His people not only His Spirit and Word but also wisdom to order their life together. Common grace, observation, and practical strategy are gifts. Planning is not unspiritual—it is one way we love well, avoid burnout, and keep the gospel central.

Stanley, Joiner, and Riggs’s Seven Practices of Effective Ministry distills this wisdom. These principles echo Scripture and experience. They remind us that effectiveness requires more than hard work. It requires focus. Among the seven, three stand out as essential for churches that want to see lasting fruit: clarifying the win, thinking steps not programs, and replacing yourself.

Clarify the Win
When Paul said, “I have become all things to all people, that by all means I might save some” (1 Cor. 9:22), he showed clarity. Preserving one culture was not the goal; salvation was. That was the win.

Too often, churches confuse the “ketchup” with the mission. Years ago, our fellowship meal was moved to Sunday morning. Everyone stayed. Visitors connected. It was a clear win. Yet the leader in charge worried only about a missing condiment. The food wasn’t the win—the fellowship was.

Every ministry needs the same clarity. What does success look like for your Sunday School class, your youth ministry, your outreach event? If you don’t define the win, people will chase details that don’t matter. When you do, it aligns energy, reduces frustration, and keeps the mission in front of everyone.

Clarify the win—or people will invent their own. Continue reading “Seven Practices for Effective Church Ministry”

Why Should I Rejoice in My Suffering?

In Paul’s letter to the Roman Christians, he says that “we rejoice in our sufferings” (Romans 5:3). How can we possibly rejoice in the midst of death, job loss, rejection, sickness, or betrayal? Note very carefully. He does not say, “rejoice in spite of our sufferings.” He says, “rejoice in our sufferings.” It would seem that this is the last thing we can rejoice in. What could he mean by this crazy statement?

What he does not mean is that suffering itself is good. It’s not good to be hit in the jaw, get in a car wreck, or lose a friend. There has to be something else that is added to the suffering that would make us rejoice in it. In other words, suffering can be used for some purpose that would make it good for us.

Let’s take being hit in the jaw. If we were training for a boxing match, getting hit in the jaw might help us see a weakness in our defenses we might not have seen otherwise. Getting in a car wreck might lead us to a lifetime of more careful driving. Losing a friend may have been the loss of an unhelpful friendship. It also may have gotten us out of our shell in a way that opened up new possibilities and friendships that made us grow. Most of us have had experiences like this.

So, what is the good connected to suffering that Paul has in mind? The answer is found in the words “we rejoice in the glory of God.” This does not mean that we rejoice because we will see or experience God’s glory, even though we will. It means we rejoice that we will be made like God, i.e., we will have a character that reflects His good, loving, and just character. Continue reading “Why Should I Rejoice in My Suffering?”

5 Characteristics of Real Love

People often talk about the “will of God.” Is it God’s will for me to move somewhere, marry someone, or start a business? These questions are legitimate, and God certainly has something to say about them.

We should also remember, though, that what God wants us to do is clear. His greatest priorities are very clear. He wants us to be loving people. He wants us to love God and our neighbor. If we learn to do that, then we are doing what God wants the most. Becoming lovers of God and others will keep us busy and give us great fulfillment.

But what does it mean to love others? There’s a lot of fake love. There are a lot of misconceptions about it. It’s hard to show real love for a lot of reasons, but one of those reasons is that we haven’t been taught how to love. We need to think more clearly about what love actually is.

The Apostle Paul gave an explanation of what love is all about in Romans 12. His more famous chapter on love is 1 Corinthians 13. 1 Corinthians 13 is more inspiring, but Romans 12 might have more solid instruction on what it means to really love. Let me show you five characteristics of real love from this chapter.

1. Real love is sincere: it starts in the heart. In Romans 12:9, we begin a long list of commands or rules. The first is, “Love must be sincere.” It must not be hypocritical. What does this mean? We can act like we love (“Bless our hearts”) and not really have that love in our heart. It is an act. We show kindness in our interactions but do not have it in our hearts. We have all known people who acted like they wanted to be with us but who ended up not having any real interest in us. It was a mask. We have also done this to others. It hurts when we discover it and when others discover it in us. This is insincere love.

What this means positively is that love begins in the heart. It is not enough to show it on our faces. We have to have it in our hearts. How do we really think and feel about people? That’s where love starts. Love is a genuine affection of the heart that desires union and communion with others.

2. Real love is attentive: it takes an interest in anybody it meets. Philostorgos is a Greek word. Paul uses it in Romans 12:10, and it is the only place we find it in the Bible. It is love like parents have for their children. It’s hard to translate into English in one word. Love takes an interest in other people’s well-being. Parents generally seek the well-being of their children in a way that simply gives. We need to learn to take that love and extend it out to others. Continue reading “5 Characteristics of Real Love”

Can We Love Others, Even When It’s Hard? (Study of Romans, Part 7: Romans 12:1-13:14)

Key Thought: We grow in joy, peace, and hope by learning to love others, even when it is hard.

Note: How do we find joy, hope, and peace in our lives? The Apostle Paul’s letter to the Romans is all about that. He teaches that we do it by having more faith, hope, and love. In the 7th part of this study, we consider, can we love others, even when it is hard? This is the 7th of an 8 part study of Paul’s letter to the Roman Christians. You can read part 1 here, part 2 here, part 3 here, part 4 here, part 5 here, and part 6 here.

Humans are made for community. We are made for each other, and we are made to love. Love is also our highest duty. All of God’s commands are summarized in this, “Love your neighbor as yourself.”

However, to love people is challenging. People do not always act in lovable ways. They may hate us. They may do us wrong. They may do evil. They may hurt us.

The wrongs that people do to us are one of the chief things that rob us of our peace, hope, and joy. Everybody knows that resentment can embitter our life. It can poison our souls. It can harm our relationships.

So, what are we to do? How can we be loving and forgiving people that will let go of bitterness and love people in a way that will enable us to experience peace, hope, and joy? Continue reading “Can We Love Others, Even When It’s Hard? (Study of Romans, Part 7: Romans 12:1-13:14)”