Tag: Peace

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Why Do We Lack Joy, Peace, and Hope? (Study of Romans, Part 2: Romans 1:18–3:19)

Key Thought: a lot of things can take our joy, peace, and hope, but the main problem is our alienation from God.

What is it that keeps us from joy, peace, and hope? Many things. We make many errors in our thinking that cause us to lose these things. We exaggerate threats, make outcomes too important, tie our happiness to the wrong things, don’t see the good that we have, etc.

But Paul saw all these things as rooted in one key problem: our failure to make God central to our thoughts and lives.

We do not do this because we do not know who God is. We do know. He has made Himself clearly known (Rom. 1:19–20). It is because we refuse to take this knowledge into account and give God the glory, praise, and place He deserves. We suppress the truth.

The result is that God gives us over to our own desires. One part of our error and sin is that we want things too much. Because we have given up on that which truly satisfies us (God), we have to try to find satisfaction elsewhere. We become obsessed with other things. We take whatever gives us pleasure and make life all about that.

When we make the pleasures or experiences of life the center of our lives, we will find other people blocking our way. That’s where wars, hatred, envy, jealousy, and rage come from. And that’s where we, as a human race, are stuck.

Into this failure to keep God in our hearts and thoughts as the supreme object of devotion, people offer religion as a way to get God back into our thoughts. God Himself gave a religious system to His people in the Old and New Testaments. However, oftentimes, those who possessed this religion used it to exalt and gratify themselves and clothed their injustice in the righteous claims of their religion. They knew the Words of God. They had them. But they didn’t obey them (see Romans 2).

People will use anything to exalt themselves and place themselves at the center. Ironically, religion can be a means of escaping God and exalting ourselves. We make ourselves bigger by identifying ourselves with the transcendent. This is not a problem simply of the Jewish people, though Paul addresses them. It is a human problem. There is no tool that we use to subdue pride that cannot become a tool of pride.

Why is this? Why do we take the best things and abuse them? Because humans are bent in the wrong direction. They have a sort of acquired allergy to God that keeps them from doing the right thing. Even the people who had the clearest instruction on God went the wrong way, including Paul himself! We cannot not establish righteousness and goodness on our own. We can’t get back to joy, peace, and hope without intervention.

At this point, it is important to remember that our problem is not simply that we cannot be what God has made us to be. God is opposed to what we have become. Sin is offensive to Him. The wrath of God is being revealed against all the bad things people do (Rom. 1:18).

Some people may be offended at this idea, but here is the problem. Would we really want a God who didn’t care that people did bad things? No. We would not want to worship a God like that. We would think He was unjust. The trouble is that we think all the bad things are outside us. Instead, we need to see that they are also inside us. “All have sinned and fall short of the glory of God” (Romans 3:23 and see Paul’s summary of this in Romans 3:1-20).

When we get that, we will understand our need for reconciliation with God and transformation into a new people.

So, what is needed? A righteousness from God. That is what is revealed in the Gospel, the good news. That is what we will explore in the next section.

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Outline for Making Your Own Study of Romans 1–3

  • Paul sees the basic problem as a failure to acknowledge God, think of God, and thank God.
  • This failure leads us to try and illegitimately find our satisfaction in things that can’t satisfy us.
  • This makes us mad at other people and causes all sorts of envy and evil thinking.
  • Religion seemed to be a help to this, but human pride even used this as a tool to escape God and His claims and look down on others.
  • The reason religion (even God-given religion) failed was because of human sinfulness, or our basic bent away from God.

Questions for Reflection

  • Where are you in your relationship with God?
  • What do you often seek to satisfy you? What happens when you don’t get there?
  • What can you use to make you feel good about your relationship with God that might hide your real need?
  • How do you feel about Paul’s evaluation of human beings as sinners?

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Photo by Sasha Freemind on Unsplash

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4 Mindset Shifts for Greater Peace & Productivity

Can we change and move forward? Sometimes it feels like we can’t change. We feel stuck. We feel like our emotions just are what they are. However, if there is one thing that the great teachers of the world agree on, it is this: people can change. We are not stuck in our current ways of looking at things. We are not stuck doing the same old thing. Humans have a capacity for change.

This question is particularly poignant in times of great stress in the international order like we are facing right now. In such cases, it’s easy to let our anxiety get the best of us. We may not be aware of it. What can help us maintain peace and productivity in the midst of the storm?

I have found some help for this in the writing of some ancient philosophers known as the Stoics. The Stoics weren’t perfect, but they wrote simply and clearly about some of the best of the ancient wisdom for living well.

They key to the whole process of change is this. The locus of change is not outside us. It is inside us. It is our judgments, how we evaluate things, that determine how we will live. How we think about sickness or death, for example, will determine how we respond to it. For example, the Stoic Roman Emperor Marcus Aurelius says, “But I unless I think that what has happened is an evil, am not injured. And it is in my power not to think so” (Meditations, 7.14). He goes on to say: “If you are pained about any external thing, it is not this thing that disturbs you, but your own judgment about it” (ibid., 8.47). It is how we think that determines whether or not something is bad or not. Of course, this is not about what we think at one particular moment. This is about our pattern of thinking. “Such as are your habitual thoughts, such also will be the character of your mind, for the soul is dyed by the thoughts” (ibid., 5.16). So, if we are going to be what we were created for, we will have to change our mindset.

What are these mindset shifts that can especially help us change for the better? Here I would like to set forth some general mindset shifts that can help us achieve the human telos, goal, or purpose. These mindset shifts are to trust the providence of God, focus on what is under your power, find joy in being human, and focus on living today.

First, trust the providence of God. Don’t just see the events as bad things that happen to you or things that are random. Instead, see them as coming from the good government of God. The philosopher Epictetus says that we should agree with the providence of God and not want anything other than what God’s government brings us. If someone leaves us, “Don’t wish at any price that he should continue to live with you, don’t wish that you’ll be able to remain in Corinth, and, in a word, don’t wish for anything other than what God wishes” (Discourses, 2.17). Seneca made it his habit when things went contrary to his desires not only to recognize that God wanted something different but to assent to what God wanted as the best decision. “‘Heaven decreed it otherwise!’ Nay rather, to adopt a phrase which is braver and nearer the truth—one on which you may more safely prop your spirit—say, to yourself, whenever things turn out contrary to your expectation: ‘Heaven decreed better!’” (Letter XCVIII). See everything as the result of the providence of God, and you will be able to live a life of virtue and peace. Continue reading “4 Mindset Shifts for Greater Peace & Productivity”

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What Would Our Society Do with Peace and Prosperity?

If we had basic provision, leisure time, and peace, what would our society do with it? What should society do with it?

Most of our time and energy is consumed with making sure that we will have enough provision, food, clothes, housing, security, savings. This is true on an individual level, and this is true on a societal level. If we do not feel we have enough, we want to figure out how we can have enough. If we do have enough, we worry about threats that would keep us from having enough.

But what if we didn’t have to worry about that, either on a societal level or an individual level? What would we do with our lives? What is the purpose of human life beyond merely staying alive and well-fed?

That’s the question that Aristotle considers in his books on ethics and politics. He believed that the question of politics was a question of what form of state would allow the most people to realize the ideal form of life (Politics, 2.1). For, as he said, “a state exists for the sake of a good life, and not for the sake of life only . . .” (3.9). His answer was that the best form of government was one “in which every man, whoever he is, can act best and live happily” (7.2). So, politics should ask not only what is the way for people to have enough, to have mere life, but, how can they live well, how can they live the best life, and how can they live a happy life. Continue reading “What Would Our Society Do with Peace and Prosperity?”

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Why So Little Joy and Peace in Believers?

“May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit” (Romans 15:13).

What a beautiful vision of the Christian life, a life filled with all joy and peace as we trust in Him. It’s a great aspiration.

In a series of talks John Ortberg did with Dallas Willard just before Willard’s death, he recounted a conversation that he had with Dallas about churches:

During one of the first times Dallas and I talked, I asked about the churches. Some churches are great at music and worship. Some churches are effective at evangelism or reaching folks outside of them. Other churches are teaching factories. Others are great at assimilating people. And still others are good at acts of justice and compassion. But, I asked Dallas, where are the churches that are producing abnormally loving and joyful, patient, courageous people in inexplicably high percentages?

It’s a great question. Why don’t we see more joyful, hopeful, and patient Christians? Is it even possible to see Christians who are “abnormally loving and joyful”? Continue reading “Why So Little Joy and Peace in Believers?”

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War, Peace, and Easter

I am not a pacifist.

I believe that war is sometimes necessary in a fallen world.

As I think of my ancestors, I remember the multitude of men who fought and who even died in military service. My Grandfather Lloyd Babb was a decorated soldier who did tours of duty in World War 2, Korea, and two in Vietnam. I think I justly feel some pride at his ability and willingness to serve in this way.

However, war can also be terrible. I think of my 3rd great grandfather Levi Parks Keith. He served in the Illinois Cavalry in the Civil War. He, like many others, succumbed, not to bullets or cannon, but to disease. In the midst of the Civil War, Levi grew ill. Here is how my cousin described the story as it came down to her:

My father related a story told him by his father, James Mason Keith. Grandpa said the only memory he ever had of his father was when he lay on his death bed. Levi was sick in Missouri and wanted to come home. They put him on a train for Crothersville, IN. This was the winter of 1863. The family met him with a wagon, filled with hay and lots of quilts, and took him home to Paris, Jennings Co., IN. This is how Grandpa remembered him, and this is where he died on 2 Jan. 1864.

Levi left behind four young children and his wife Charlotte. This is so often the legacy of war.

If you research your ancestry, one thing you will quickly find is that you don’t have to go very far back in time to find farmers. Most of my ancestors were farmers of one sort or another. Even those who weren’t farmers farmed.

There is a whole different glory in farming than there is in war, but there is a glory nonetheless. I was reminded of this recently as I labored to remove a small stump of a relatively small tree from my yard. It was hard, grueling work. It made me appreciate what my ancestors had done in clearing this continent for productive farming. Continue reading “War, Peace, and Easter”

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