The Glory of the Children of Light

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The isles of Greece, the isles of Greece. Greece, a place of such wonder, beauty, and glorious history. From this place burst forth such a level of creative thinking about all subjects that the world continues to stand in awe of it. It inspires politicians, architects, artists, philosophers, and theologians to this day. It is the foundation of much of our own civilization. Lord Byron, the great English poet, who died in the cause of Greek independence, said, “Fair Greece! sad relic of departed worth! Immortal, though no more! Though fallen, great!” (Childe Harold’s Pilgrimage, Canto 2.73).

Even in Paul’s day, people would have looked at Greece in the same way. When the Romans conquered it, they took the Greek philosophers and teachers as tutors for their children and imbibed all they could of Greek culture and philosophy. For Christian theologians, the writings of the Greeks have been a conversation partner in a somewhat tumultuous relationship, sometimes wanting to throw them out and then going back to them again, seeing their value.

The Greeks themselves are today a Christian people, in the broad sense of that term. That is part of the story of Paul’s letter to the Thessalonians. In Acts 16, Paul had a vision of a man from Macedonia, calling him over to Europe. He crossed the Hellespont and went into Europe. He entered the Roman colony of Philippi and met a woman named Lydia. She and her companions became the first church in Europe.

Paul and the Thessalonian Church
From there, Paul made his way to the capitol city of the region, Thessalonika. Today, the Greeks call it Thessaloniki. If you go to Greece, you can visit this ancient city. As was his custom, Paul went into the synagogue and told the people that Jesus was the promised Messiah or Christ. Several responded positively. “Some of the Jews were persuaded and joined Paul and Silas, as did a large number of God-fearing Greeks and quite a few prominent women” (Acts 17:4).

Others were not as enthusiastic. In fact, they were downright hostile. They gathered a mob that searched for Paul and his associate Silas. They didn’t find him, so they took a man named Jason and brought him before the authorities. Here’s what they said, “These men who have caused trouble all over the world have now come here, and Jason has welcomed them into his house. They are all defying Caesar’s decrees, saying that there is another king, one called Jesus” (Acts 17:6b–7). The authorities made Jason pay bond, and then they let him go. Continue reading “The Glory of the Children of Light”

Freed to Serve

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You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh[a]; rather, serve one another humbly in love. For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.” If you bite and devour each other, watch out or you will be destroyed by each other (Galatians 5:13–15).

If we are free, why should we have to serve anyone?

This question masks a common misunderstanding of human destiny. Human destiny is not to live as isolated individuals. It is to live as a community that works together to accomplish amazing things, blesses everyone, and glorifies God. This is what we were made for, and this is how we flourish.

On the other hand, if we are not free, then we cannot develop our potential. We cannot serve other people well or freely. Coercion is not conducive to cooperation.

So, there is irony here. We have to become free in order to be able to serve. Paul expressed this irony in 1 Cor. 9: “Though I am free and belong to no one, I have made myself a slave to everyone, to win as many as possible” (1 Cor. 9:19).

It is only when we are free that we can truly serve. It is only when we serve that we can build a community that thrives rather than destroys. So, how do we use our freedom to humbly serve one another in love? Continue reading “Freed to Serve”

Community Building: Humble Respect (1 Peter 2:11-17)

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In Seattle’s so-called autonomous zone, they claim they have eliminated the need for cops. Looking closer, you find that they have what they call “sentinels.” These are people, sometimes armed, who enforce basic rules and try to keep order. So, whatever they say, they have replaced the cops with . . . their own cops.

House churches are similar. They say that they are just informal gatherings. However, I’ve always found that one person becomes the de facto leader or pastor. They are just churches meeting in a house, whatever they think of themselves. They haven’t escaped structure or organization or being an institution. They simply emphasize meeting in homes.

Why do I bring this up? Here’s my point. All communities will have authority structures and hierarchy. Continue reading “Community Building: Humble Respect (1 Peter 2:11-17)”

Destined for Excellence: A Meditation on 2 Peter 1

On June 27, 2015, Dylann Roof entered a Bible study at the historic Emanuel AME Church in Charleston, SC. He participated in the Bible study, even discussing his view of Scripture. As the participants closed in prayer, Dylann Roof took out a gun from his fanny pack and pointed it at 87 year old Susie Jackson. Her nephew, Tywanza Sanders, intervened and was shot first. By the time Roof finished, eight other people had died from multiple gunshot wounds at close range. It was evil, heartbreaking, and shocking.

What was more shocking was the response to Dylann Roof by some of the members of the AME Church. At the bond hearing, Roof had to face the families of the victims. As reported by USA Today:

First up was Nadine Collier, who lost her mother Ethel Lance.

“I forgive you … You took something really precious from me. I will never talk to her ever again, I will never be able to hold her again, but I forgive you and have mercy on your soul,” Collier says while fighting back tears.

Not all the family members could bring themselves to do that, which is completely understandable, but several did.

One who did was Chris Singleton, a minor league baseball player in the Chicago Cubs farm system. His mother was murdered in the Charleston Massacre. He was in the middle of playing a baseball game when he decided to show grace to Dylann Roof.

So far, Dylann Roof does not seem to have been moved by these demonstrations of grace and forgiveness. However, he is not the only one involved. This was a point brought out by Singleton:

“After seeing what happened and the reason why it happened, and after seeing how people could forgive, I truly hope that people will see that it wasn’t just us saying words,” Singleton says. “I know, for a fact, that it was something greater than us, using us to bring our city together.”

The demonstration of grace was a testimony of love to the whole city. It was an amazing act of love that contributed to building a loving community in a way that few other things could.

And here we have God’s plan for building a loving community. What He does is create specific excellent traits or virtues within His people that build the loving community. He transforms them into the type of people who build a loving community. Continue reading “Destined for Excellence: A Meditation on 2 Peter 1”

Pursuing Excellence

When you think of excellence, who do you think of? Lebron James, Albert Einstein, Muhammed Ali, Thomas Edison, or Ludwig Beethoven? All of these people accomplished great things.

The reality is, though, that most of us won’t be pro basketball players or boxers or famous scientists or compose musical numbers that people will enjoy listening to centuries after our deaths. No matter how hard we work, pray, or think, these things will not happen.

However, the door to an excellence that is greater than anything these men accomplished is wide open to everyone. That is the excellence of reflecting the glory of God!

How do we do this? We do it through virtue. Virtue is an excellent trait that shows the nobility and glory of humans and reflects the glory of God.

Humans were created in the image of God to reflect the glory of God, but this glory is diminished by original and actual sin. Corruption rather than virtue more often characterizes the human race. The goal of the Christian faith is to restore human beings to their original glory, excellence, and virtue.

What does this look like? The Apostle Peter provides us a beautiful description in his opening exhortation in 2 Peter 1:3-11. He begins by telling us that we now have everything we need for a godly life. How? Through God’s own virtue (same word as virtue in the Greek, v. 3). It is His own excellence that provides for us what we need to live a godly life.

When we think of a godly life, it is important that we think not merely of doing the right things or not doing the wrong things. It is about who we are. It is about characteristics that are excellent and noble that reflect the glory of God, participating, as it were, in the divine nature (see 2 Pet. 1:4).

After laying that groundwork, Peter explains what those characteristics are. He says, “For this very reason, make every effort, be totally zealous, to add to your faith virtue and to virtue knowledge and to knowledge self-control and to self-control endurance and to endurance godliness and to godliness brotherly love and to brotherly love, a love that reflects God’s love for lost sinners (agape love).”

This list does not exhaust the excellent character traits that reflect the glory of God, but they provide a helpful overview.

When we think of these characteristics, it is easy for us to miss that they are all about joy and happiness. When we think of God, we should see Him as being eternally content and happy. He has everything He needs for total and perfect happiness. He is the One who is creative and delights in making things. He is so full of goodness that His goodness cannot but overflow.

That’s the excellence that we should pursue. We should seek to be happy and joyful people because we are filled with the sufficiency of God. We delight in the good that God is and the good that He creates. We are filled with joy because we expect good things from Him, and so we don’t need to desire things that are not good or reasonable for us (self-control). Like God, we move out of this sufficiency to create and to love, even the most unlovable.

That is the glory that is available to each and every human being and that God offers to us as a gift.

If it is so available, why do we not see more people who reflect that glory? Because it involves serious effort. It takes zeal. We have to work at it. This does not mean simply trying harder. It means enlightening our minds through the means of grace, engaging prayerfully in the world with a new mindset, and enlisting folk to help us and serve as examples.

At the same time, it’s not an effort that is beyond normal human reach. It is available to us. His divine power has given us everything we need for a godly life. The burden and yoke of Jesus is a light one that actually gives us rest and gives us an excellence that reflects the transcendent glory of God. The power, promises, and presence of God are always available. We can become people of virtue, people whose character reflects the glory of God.