Joy, Peace, and Hope for Everybody – An Introduction to Paul’s Letter to the Romans (Study of Romans, Part 1: Romans 1:1–17)

Key Thought: Joy, Peace, and Hope are possible through reconnecting with God through the good news about Jesus

Joy. Peace. Hope. Aren’t these what all of us want? 1,900 years ago, a Christian missionary named Paul wrote to the new church in the city of Rome, Italy. At the end of this letter, he wrote a blessing or a benediction. In this blessing, he said, “May the God of hope fill you with all joy and peace as you trust in Him so that you may abound in hope by the power of the Holy Spirit” (15:13). This blessing expresses what He wants to see happen in the people He is writing to. He wants them to experience joy, peace, and hope.

Just think about this for a moment. What if we were the type of person who was filled with joy, peace, and hope? What would it be like to have hope for good things no matter what happened? What would it be like if the disappointments in the world could not shake us from a place of joy and peace? That’s what the missionary Paul wanted for the people in his life, indeed, for people all over the world. He dared to dream that joy, hope, and peace could be realities.

How We Get Joy, Peace, and Hope
He also had a very distinct idea of the types of things that would get people there. The main thing was a focus on God. He wanted them to enjoy the blessing of praising and glorifying God. That is generally the missing ingredient that keeps us from joy and peace. We are made to glorify and enjoy God. When we have God in our sights, every other problem, even if it is real, seems a bit smaller. The people who cause us trouble seem a little bit smaller.

But that doesn’t mean that people don’t matter. His blessing or hope was that people would not only glorify God but do it together. He had a sense that humans were made for each other and meant to work together. Humans can do amazing things when they work together, and they are made to work together. That’s the goal for human beings: joy and peace flowing from a focus on God and harmonious working together.

On every point here, the Christian missionary Paul knew that this is not how things generally were. People are filled with grief rather than joy, worry rather than peace, despair rather than hope. They don’t think much about God, and they often don’t work well together.

So, what is to be done? That’s the message that Paul had to share with the world. He called His message the “Gospel.” The Gospel just means an announcement. In the ancient world it referred to an announcement of a victory, the birth of a prince, or a new king.

The Gospel was all those things. It was an announcement of a new King and a victory that would bring us back to joy, peace, and hope. That King’s name was Jesus. Jesus was a Jew who was born 2,000 years ago. He preached and taught about God and what He called God’s Kingdom. He claimed to be God’s promised Savior of the world and indeed in a mysterious way, the very equal of God and the Son of God. Then, the Roman government put Him to death.

That would just be a strange and peculiar story, if something else had not happened. His disciples said that He rose from the dead. That’s what He had told His followers. He said He would be put to death and come back to life. And He pulled it off.

Paul and the Gospel
Originally, Paul did not believe that at all. In fact, He tried to jail and even put to death those who believed what Jesus said about Himself. Then, one day He showed up in Damascus, Syria saying that Jesus was everything He said He was. From there, He went all over the world founding communities or churches that would believe the same.

What happened? Paul said that he was on the way to Damascus to arrest followers of Jesus and there Jesus appeared to Him and spoke to Him from heaven. He was so convinced of this that he never looked back and even gave up his life for the sake of this truth.

Paul, the unbeliever, had become a believer that Jesus was the one that could get people back to glorifying God and living together in harmony and fill them with joy, peace, and hope forever.
That’s what Paul writes about in this letter. Remember that this letter is a letter. It’s not a book written in the abstract. It is a letter written in a particular context.

This book was written to the Roman Christians. Paul had never met them. He had been working for a long time in the Eastern part of the Roman Empire. He felt that his work there was done. He wanted to go to the Western part, to Spain in particular. On his way there, he wanted to stop by Rome. He wanted their support and prayers. In a way, Romans is a sort of missionary fundraising letter.

In this letter, Paul explains what he taught all the churches. He wanted to encourage them and wanted them to know what he taught. Of all his letters, this one is the least specific and most general. In that way, it is extremely applicable to us. It does not deal with specific issues in specific churches. It deals with the general issues of humanity and how they are answered in the message about Jesus.

Conclusion
Try to put all this into the context of Paul’s blessing at the end. How do we become people filled with joy, peace, and hope who glorify God and do it in harmony with other people? That’s what this letter is all about. Second, remember that this is a missionary letter. He wants everybody to experience the joy, peace, and hope that come from the Gospel. That should be our focus, too, just as it was that of the Apostle Paul. We should want joy, peace, and hope for everybody.

Questions and Advice for Building Your Own Outline for an Introduction to Romans

  1. Use the benedictions to explain the purpose of this letter and the purpose of the Gospel. What are the five blessings Paul wants people to receive?
  2. What is the means that Paul believes will enable people to become the people His blessing says that they should be?
  3. What did Jesus claim about Himself? What makes His claim plausible?
  4. What is the story of the Apostle Paul and how does it confirm the message about Jesus?
  5. What type of literature is Romans? Who did he write it to? What was the purpose?
  6. How does the missionary focus affect how we read the letter?

Questions for Reflection and Discussion

  1. How are you doing at feeling joy, peace, and hope? What do you think is the way to get to a better place?
  2. Do you think you are glorifying God moment by moment? What does this look for you?
  3. How are your relationships with other people? Can you continue relating to other people when things get tough? Can you help people work to get to a better place?

Addiction and Grace

“To be alive is to be addicted, and to be alive and addicted is to stand in need of grace.” So says Gerald May in his book Addiction and Grace.

That’s not what May would have said in his college days. In college, he moved away from religion and, in his words, “made a god out of science” (5).

This love of science led him to study psychology and eventually to become a psychiatrist. His first job was director of a drug rehab center.

May threw himself into the work with tremendous zeal. The results . . . were disappointing. He was surprised at how often he failed, and he fell into depression.

In the midst of his depression, he met a faith healer at a conference. They had a conversation, and she told him that she believed he was meant to be a healer, too. But then she said, “I wouldn’t take my dog to you, because you think you are the one that has to do the healing” (6).

His response? “These are not the words one might expect to be helpful for a depressed person. But they struck me deep and well” (ibid.).

As he thought, he became open to new directions for helping addicts. He went to several addicts who had turned their lives around. He asked them what had helped them to do so. “All of them described some sort of spiritual experience” wrote May (ibid.).

After a long time of reflection, May was led to apply this sort of thinking to himself. It led to a very simple prayer: “Dear Jesus, help me.” This prayer began to grow within him in the months that followed and eventually he found healing through God’s grace.

He concluded that it’s not a question of whether you are an addict. The question is to what are you addicted and to what extent? He saw his depression as rooted in an addiction to success.

And how could he find healing? He found healing in the grace of God.

And the grace of God can heal us, too.

Why Gossip Tastes So Good But Is So Unhealthy

In conversation, bulldozing is a way of trying to force our viewpoint through without really engaging with people. Failure to listen is also a failure to actually engage with people. Another way we fail to engage is when we have a problem with someone, we talk about that person rather than to that person. This is just one more way that we fail to have the conversations we need to have. As Joseph Grenny, et al., noted in their book Crucial Conversations, “At the heart of almost all chronic problems in our organizations, our teams, and our relationships lie crucial conversations—ones that we’re either not holding or not holding well.” Our society is filled with talk about people, but few people are actually talking to the people with whom they have an issue.

The Bible presents to us a different alternative. It’s basic default is that we should talk to the person that we have problems with. For example, Leviticus 19:17 says, “Do not hate a fellow Israelite in your heart. Rebuke your neighbor frankly so you will not share in their guilt.” Jesus tells His followers, “If your brother or sister sins, go and point out their fault, just between the two of you. If they listen to you, you have won them over” (Mt. 18:15). In Galatians 6:1, we read the same from the Apostle Paul, “Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently.” When we are concerned about someone, we should talk to that person.

Now, not every issue we have is on the level of what we read in Leviticus, Galatians, and Matthew. There are many lesser issues about which we are afraid to talk. We often struggle even confronting someone who disappointed us in some way, who talked to us in a way we did not like, or did not do something we may have wanted them to do. If the bias on major matters is to talk to the person, how much so on lesser matters?

Why Gossip Tastes So Good
In spite of the obvious benefit of talking directly to people, we often prefer to talk about people instead of to people. Why? Because gossip tastes so good. Proverbs 26:22 says, “The words of a gossip are like choice morsels, they go down to the inmost parts.” The Message translation and paraphrase makes it a bit stronger: “Listening to gossip is like eating cheap candy . . .”

Why does gossip taste so good?

1. It builds intimacy. When you share your problems about someone else, you feel connected to the person with whom you are sharing them. It builds a connection and a sort of friendship. As Dan Allender put it in his book Bold Love, “It is a tantalizing thrill to repeat words that simultaneously deepen our position of power in an inner ring while we exclude someone else from being part of the group–a double pleasure” (100).

2. It gives relief. One reason we want to share about our problems with other people is because they give us anxiety. Sharing with someone provides relief. That’s one reason people don’t talk to the person they have a problem with after talking about them. They have found relief by sharing it with you, so they don’t need to share it with the person they are concerned about.

3. It refocuses attention. When we talk about other people and their problems, we can avoid dealing with our own. Dealing with our own problems is difficult. Dealing with the problems of others can be a welcome diversion. It also can make us feel better about ourselves.

These and other reasons are why I call gossip the best way not to solve our problems. They do not really solve the issues about which we have anxiety, but they provide considerable relief.

So why not do it?

Why We Shouldn’t Eat It
In spite of the advantages of gossip, we should avoid it. There are many reasons.

1. It freezes the problem; it doesn’t solve it. It makes us feel better, so we are less likely to deal with the real problem. That’s why a community characterized by gossip often explodes. There are all sorts of unsolved issues there.

2. It often makes things worse. The more people talk about another person and not to a person, the more distorted it often becomes. This is like waving a fan over a fire. “Without wood a fire goes out; without a gossip a quarrel dies down” (Prov. 26:20). It just gets worse and worse, and communities quickly become polarized and stuck.

3. People don’t like it. “. . . a gossip separates close friends” (Prov. 16:28). When others find out about it, it often breaks down a friendship.

4. It’s unjust. Gossip generally reduces someone’s reputation without a just hearing. “In a lawsuit the first to speak seems right, until someone comes forward and cross-examines” (Prov. 18:17). Gossip gives one side a hearing without giving the other side of the story.

5. It builds a false connection. Be sure that if someone is talking to you about others, they are talking to others about you. “The one who reveals secrets is a constant gossip” (Prov. 20:19).

6. God’s authority. The Bible forbids it: “Do not go about spreading slander among your people” (Lev. 19:16). This means that we should not go about talking about others and listening to and sharing reports about what other people have done. The idea instead is: “Rebuke your neighbor frankly so you will not share in their guilt.”

So, there are many reasons not to engage in it or to eat that cheap candy.

A Couple of Questions
The question people have is, what if I need advice on how to deal with someone? Well, gossip is often couched in a request for “advice.” The question I would ask is this. Is asking for advice merely release and relief, or is it seeking real advice?

Here’s how you know. First, does the person giving you advice challenge you as well as encourage you? If they just encourage you, you are not interested in advice. Get advice from those who will help you take a look at your own behavior. Second, does the “advice” ever manifest itself in you actually talking to the person with whom you have a problem? If not, then it’s not advice.

A second question people ask is, what if people come to me seeking “advice” about other people? What should I do? I recommend being willing to listen and encourage and challenge that person. However, I think it is also good to say up front that you will most likely encourage them to talk to the person, and, if they do not, then you may do so. This will change the tenor of the conversation.

Think about it, should I keep just one side of a story in my head and not allow another person to give their side of the story? Even with the best of motivations, this often ends up in distortion and unjust view of another person. It’s better to give all sides their hearing. This is how we move the community forward.

A third question is, what if I find out people are gossiping about me? My advice is, don’t worry about it too much. There is a great little passage in the book of Ecclesiastes. It says, “Do not pay attention to every word people say, or you may hear your servant cursing you—for you know in your heart that many times you yourself have cursed others” (7:21–22). That attitude will serve you well. Most people just don’t know how to actually deal with problems directly. We should be patient with others and ourselves.

Conclusion
Gossip is a part of life. We can’t avoid it. But we can be more deliberate about our involvement in it. If we can learn to talk less about people and more to people, we will make a great contribution to building up the communities in which we are involved in.

What are your thoughts on this? I would love to read them in the comments below. If you like what is written here and want to read more, subscribe below (mobile) or on the sidebar (laptop). Thank you for taking the time to read this article.

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Photo by Ben White on Unsplash

The Advantage of Listening More

Listening more can be a scary thing. If you listen more, you may fear that you will not be heard. You may feel that people will walk all over you.

A few weeks ago, I was having similar thoughts. I was seeing some ways that I should listen more, and I had a hard time embracing them. I had similar fears.

But the Bible is clear: “My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry . . .” (James 1:19).

One thing I noticed about myself was that I often can think about other things when people talk. Sometimes I am planning how the conversation should go. At other times, people say something that evokes an idea that I then want to think about or share.

The thought occurred to me in light of this, what if I stopped doing this? What if I just listened and didn’t worry about where the conversation would go? What if I just focused on what people said and received them passively?

My first thought was that I would lose something of myself. I did fear that I would not be heard or that I would not be able to speak or that I would lose my own thoughts.

In spite of this, I tried it. I just said that I would do my best to only listen and not formulate a response until the person was done speaking. It was an interesting experience.

Here’s what I found. I listened more, and I heard more. I learned more. I laughed more. And, I realized that I would still get to share my ideas. After I listened to people, people were more ready to listen to me. When people felt heard, they were more ready to listen. So, I had no problem sharing my own ideas.

In short, by listening more, I hadn’t lost anything and had gained much.

Besides talking with people, I realized that I often don’t listen to God. When I read the Bible, my mind wanders. The words evoke a thought. I can look at all the words or hear them without listening to them. I can even think of other things while I am reading out loud.

But you know what? Now that I am listening more, I am hearing more.

This is important because there is much more outside me that I need to learn than what I have inside me. Listening is the beginning of wisdom. It is an openness to receiving reality, God, and other people that will enable us to really grow.

The Passover and Politics

Without doubt, the guilt of Egypt in oppressing the people of Israel was great. The Egyptians enslaved the people of Israel and even sought to wipe them out as a people. This oppression cried out for God’s judgment and redemption.

In this story, we have clear good guys and bad guys. Israel–the good guys. Egypt–the bad guys.

Only the Passover teaches us something different. When God announced the 10th plague, the death of the firstborn, He said that both the Israelites and the Egyptians were liable to judgment. Any house that did not have the blood of the lamb applied to it would be liable to the judgment of God.

The only way that Israel would avoid the plague was to apply the blood of the lamb. “The blood will be a sign for you on the houses where you are, and when I see the blood, I will pass over you. No destructive plague will touch you when I strike Egypt” (Exodus 12:12). This was the only way that Israel would avoid the plague.

This liability to judgment was so real that after Israel went into the wilderness, they had to “pay” for the redemption of their firstborn. The tribe of the Levites was dedicated to the Lord in the place of the firstborn of all Israel. When a count revealed that there were more firstborn than Levites, God did not say, “close enough.” The Israelites paid the difference.

We must remember that Israel was dealing with a political issue. It was an issue of power and oppression.

When we are dealing with political issues, nothing is easier than to divide the various sides into good guys and bad guys. This is not totally wrong. The oppressor has great guilt, and power can defend evil. When this is the case, it is our duty to stand up against oppression and evil. Continue reading “The Passover and Politics”