Scipio Africanus

Many people know the great Carthaginian General Hannibal. He took his elephants across the Alps from Spain to invade Rome and Italy during the 2nd Punic War (218–201 BC, the Punic Wars were a series of three wars between Rome and Carthage). This famous act memorializes Hannibal’s military prowess.

But less have heard of the man who defeated Hannibal: Scipio Africanus, Publius Cornelius Scipio (236–183). Scipio not only defeated Hannibal, he never lost a battle. He was Rome’s greatest general.

Seeing that Scipio’s rise was connected with the threat of Hannibal, it made me wonder, would there have been a Scipio without a Hannibal?

I tied that question into a larger question I had been pondering related to the Roman Empire. Carthage was Rome’s most formidable enemy. It was a vibrant and wealthy empire that controlled much of the Western Mediterranean outside of Italy. It’s easy to speculate, what would have happened if Carthage had won the war? Would there have been a Roman Empire?

But my question was a little bit different. It was this: without Carthage, would there have been a Roman Empire? Without this powerful opponent, would Rome have remained content as a land power in Italy?

Military historian Richard A. Gabriel’s book Scipio Africanus demonstrates that these two questions are interrelated to a much greater degree than I would have initially expected. According to Gabriel, Hannibal’s success allowed Scipio to arise, and it was Scipio who developed the idea of an empire as away of solving the long-term security threat posed by Carthage.

Here’s how it happened.

Hannibal was a great general, but Carthage had great generals. They had well-developed tactics, and they knew how to use their diverse armies as a tool of their will. Hannibal was simply the most capable and daring of these generals.

Hannibal dealt Rome its greatest defeat at the Battle of Cannae. There, Rome lost 80% of the soldiers who participated in that battle. However, this was merely one of many defeats that Hannibal inflicted on Rome. Hannibal remained in Italy as a threat to Rome for 14 years!

Rome could not defeat Hannibal in pitched battle, so several Roman strategists believed that the way to defeat him was to attack his base in Africa. Scipio is credited with this strategy, but he was not the only one to think of it. He was, however, the one who actually successfully carried it out.

When the 2nd Punic War started, Scipio was a junior cavalry officer. He did come from a prominent Roman family, but he advanced quickly because he actually survived and lived and so many of the officers above him died. Scipio’s own father was commander of the Roman forces in Spain, and he died fighting Hannibal’s brother Hasdrubal at Battle of the Upper Baetis.

Scipio was chosen to replace his own father as commander of the Roman forces in Spain. Scipio eventually defeated the Carthaginian forces in Spain and began planning the invasion of Africa. Beyond that, he began working to implement a broader vision. As Gabriel explains:

Scipio’s grand strategic vision was based in the new Roman class that looked to overseas expansion and commerce for Rome’s future. In Scipio’s view, Carthage’s predations in Spain and Sicily were forcing Rome to become a world power for it was the only way in which its legitimate security interests could be satisfied (140).

But he first had to defeat Carthage.

Scipio’s Africa strategy worked. The threat to the city of Carthage led to Hannibal’s recall. At the Battle of Zama, Scipio defeated Hannibal and quickly brought an end to the 2nd Punic War.

Following the war, Rome established its rule over Spain and other areas of the Western Mediterranean. Scipio established the first of Rome’s overseas colony cities: Italica. It was the first of the many Roman colonies that would spread throughout the Mediterranean world. From this one city came three emperors: Trajan, Hadrian, and Theodosius the Great (Gabriel, 138). Even though Rome was a republic at this time, this was the real beginning of Roman empire.

So, why does all this matter? When we consider large and difficult challenges, it’s easy to get discouraged. However, these sometimes scary things test us and enable us to grow. We should not seek out powerful enemies, but when we face them, we should be less daunted. Big challenges can defeat us, but they also present the biggest opportunities for growth.

How Can I Learn to Anticipate Christ’s Return?

It’s easy to think that life will go on and on like it has forever, but we know that’s not true. You came into this world. You will leave it. Nations rise. Nations fall. Circumstances change.

Our faith teaches us that the biggest change in world history occurred when Jesus came into the world. It also teaches us that He will come again. This world where people eat, drink, marry, sleep, work, and rest will radically change. There will be a renewed heavens and new earth.

This change is so huge that it is hard to wrap our minds around it. How can we do it?

First, all the joy we desire will be fulfilled. Whatever brings you joy in this world is a pale reflection of the joy that will occur in the new heavens and new earth. The new earth will be a place of unspeakable joy.

Second, all that is lost will be restored. This is a world full of tragedy. Children die. Parents die and leave their children behind. As I was thinking about this article, I recalled the Gatlinburg fires a few years ago where countless people experienced trauma, lost houses, and lost pets. Sixteen people lost their loves. This is a world of tragedy, but the new heavens and new earth restores what is lost.

Third, all that has wounded us will be healed. Many people are experiencing deep wounds from circumstances, the people around them, and their own actions. Even when are not, we all have wounds from the past. For a while, we do well, but then something happens and all the pain comes rushing back. We wonder, when am I ever going to get past this? While we can have healing in this life, perfect healing exists in the new heavens and new earth.

That is the glorious hope of the Christian. If we can think in these ways about the new heavens and new earth, it will help us anticipate them with much greater hope. We can define ourselves in the words of the Nicene Creed as those who “look for the resurrection of the dead and the life of the world to come.”

Expect Opposition

In every good endeavor, expect opposition.

As soon as we get a vision for something good, our tendency is to think, “I’ve got the vision! It’ll be easy!” I want to lose weight, so I can do it. I want to become a writer, so I can do it. I want to make the basketball team, so I can do it.

Then, we crash. We give up. Why? We face opposition.

Recently, I listened to a podcast with author Steven Pressfield. He wrote a book called The Warrior Ethos. In the podcast he explains that the warrior ethos is one that applies to all of life. He noticed this when he started to write. He realized that there was opposition–laziness, distractions, perfectionism, worry, people. Within and without, life was battling against him to keep him from writing. Like a warrior, he needed to go to battle against that opposition.

Opposition to the good comes primarily from three places: the world, the people around us, and ourselves.

The world system seems to oppose us. It’s almost like it conspires to keep us from doing good. We have good plans, but things keep happening that derail them. We want to save money, but things keep breaking down. We want to devote ourselves to writing, but urgent demands keep getting in the way. The world presents us to us innumerable alluring things to lure us away from the good that we would do.

Other people also oppose us. Sometimes, they do it deliberately. They say, “You can’t do that!” “That’s a waste of time,” or “You’ll never amount to anything.” Sometimes opposition is not deliberate. People just have their own agendas, and they subconsciously apply emotional pressure to get us on their agenda.

The world and people would not be nearly so powerful, though, if it did not have an ally within our own hearts. We are our own greatest opposition. We were excited about doing something, but now we’re not as excited. We think we should wait until we feel more “in the spirit” to do something. We see things around us that excite us more in the moment. We think we need more rest than we do. We waste our energy on fruitless things. We just get lazy. The list goes on and on. This is just opposition.

I think here of exercise. Food and diet advice comes and goes, but if there is one thing that doctors are sure of, it is that regular exercise will help us. We all know this. So, why don’t we do it? Opposition, mostly from within ourselves. When it comes to exercise, there is rarely a time that you really feel like doing it, especially tough exercise. You just have to do it. It’s one of those touchstones of discipline in our lives.

In the Christian faith, God gives us great and precious promises to enable us to live a whole, virtuous, and good life that reflects His glory. He forgives all our sins and sets us on a new path. We don’t have to live as slaves to our lust or our pride or our anger anymore. This is good news. When people hear it, they like it.

But one thing the Bible also teaches us is: expect opposition. It drills this into our heads, but the moment we as Christians face opposition, what do we do? We cry out and complain as if God had never warned us about this! We don’t expect opposition. We always seem surprised by it.

When it comes to doing that which is good, we should expect opposition.

That’s a hard truth, but a helpful one. If we can learn to say in every good endeavor, “there will be opposition,” then we can prepare. We can plan. We can engage. Expecting it, we won’t be as discouraged when we encounter it. Additionally, when we take opposition seriously, we have the opportunity to consider the resources we have to stand up against it.

On the other hand, if we think that there won’t be opposition, then we will get discouraged the moment we encounter it. We will take it as some sort of sign that things are amiss and abandon the endeavor.

To steel ourselves to do what is good, expect opposition!

The Messages We Tell Ourselves

Behind our emotions are stories. We tell ourselves messages that shape our hearts and minds and actions.

These messages may drive us forward, messages like “you have skill,” “you can learn,” “you will be alright,” “people like you,” “God will take care of you,” and so on.

Other messages keep us from moving forward: “you are not valuable,” “you are incompetent,” “you will lose everything,” “people will not like you,” “you will be alone,” “you won’t have resources,” and so on.

It’s not always easy to know what these messages are. They are often buried so deep that they are not readily available to our consciousness.

Here’s one example from my own life.

My wife is a homemaker, and, throughout our married life, I have often been frustrated with the state of the house. It has taken me a long time to understand the message I am telling myself: I can’t be OK if the house is in disorder. This, of course, is not true, but it’s what I’ve told myself over and over.

Thinking a bit more about this message, I started to wonder where that message came from. My personality is inclined to want an orderly environment, but I dug deeper. I realized my Mother was a very orderly person. I regard this as a real virtue. She kept the house in virtually perfect order. I grew up expecting that this was how the house would be. Without my effort, the house was just always magically in order!

Then, I started thinking about my wife. She is much more tolerant of chaos and disorder than my Mother was. She can function very well with things being disorganized and stuff being everywhere. I actually regard this as a real virtue as well, one I need to grow in!

There is another difference between my Mom and my wife. My Mom had two children. My wife has seven! It’s just not going to work out the same way, no matter how much we may want it to.

The seven children show a great variety in their toleration for cleanliness and order. I have one daughter who is able to function in conditions that would drive my crazy. Below is a picture of the work conditions in which she made clothes for her dolls. I really admire her ability to adapt to almost any condition!

All these reflections have helped me change my attitude about the house. Instead of frustration, I can even feel admiration for how my wife holds things together and is able to do so well in the midst of so many distractions in our house.

How was I able to get there? I had to take time to really think through the message that I was telling myself. I had to peel back the layers and see something of what was going on in my mind and heart.

I think the first step in the transformation of our character and mentality is beginning to ask, what is the message I am telling myself? Then, we can evaluate its truth and value.

The messages we tell ourselves shape our lives, but we they don’t have to be. We can discover what these messages are and choose to tell different ones. In my view, this is one key to learning to live a different and better type of life.

Pursuing Excellence

When you think of excellence, who do you think of? Lebron James, Albert Einstein, Muhammed Ali, Thomas Edison, or Ludwig Beethoven? All of these people accomplished great things.

The reality is, though, that most of us won’t be pro basketball players or boxers or famous scientists or compose musical numbers that people will enjoy listening to centuries after our deaths. No matter how hard we work, pray, or think, these things will not happen.

However, the door to an excellence that is greater than anything these men accomplished is wide open to everyone. That is the excellence of reflecting the glory of God!

How do we do this? We do it through virtue. Virtue is an excellent trait that shows the nobility and glory of humans and reflects the glory of God.

Humans were created in the image of God to reflect the glory of God, but this glory is diminished by original and actual sin. Corruption rather than virtue more often characterizes the human race. The goal of the Christian faith is to restore human beings to their original glory, excellence, and virtue.

What does this look like? The Apostle Peter provides us a beautiful description in his opening exhortation in 2 Peter 1:3-11. He begins by telling us that we now have everything we need for a godly life. How? Through God’s own virtue (same word as virtue in the Greek, v. 3). It is His own excellence that provides for us what we need to live a godly life.

When we think of a godly life, it is important that we think not merely of doing the right things or not doing the wrong things. It is about who we are. It is about characteristics that are excellent and noble that reflect the glory of God, participating, as it were, in the divine nature (see 2 Pet. 1:4).

After laying that groundwork, Peter explains what those characteristics are. He says, “For this very reason, make every effort, be totally zealous, to add to your faith virtue and to virtue knowledge and to knowledge self-control and to self-control endurance and to endurance godliness and to godliness brotherly love and to brotherly love, a love that reflects God’s love for lost sinners (agape love).”

This list does not exhaust the excellent character traits that reflect the glory of God, but they provide a helpful overview.

When we think of these characteristics, it is easy for us to miss that they are all about joy and happiness. When we think of God, we should see Him as being eternally content and happy. He has everything He needs for total and perfect happiness. He is the One who is creative and delights in making things. He is so full of goodness that His goodness cannot but overflow.

That’s the excellence that we should pursue. We should seek to be happy and joyful people because we are filled with the sufficiency of God. We delight in the good that God is and the good that He creates. We are filled with joy because we expect good things from Him, and so we don’t need to desire things that are not good or reasonable for us (self-control). Like God, we move out of this sufficiency to create and to love, even the most unlovable.

That is the glory that is available to each and every human being and that God offers to us as a gift.

If it is so available, why do we not see more people who reflect that glory? Because it involves serious effort. It takes zeal. We have to work at it. This does not mean simply trying harder. It means enlightening our minds through the means of grace, engaging prayerfully in the world with a new mindset, and enlisting folk to help us and serve as examples.

At the same time, it’s not an effort that is beyond normal human reach. It is available to us. His divine power has given us everything we need for a godly life. The burden and yoke of Jesus is a light one that actually gives us rest and gives us an excellence that reflects the transcendent glory of God. The power, promises, and presence of God are always available. We can become people of virtue, people whose character reflects the glory of God.