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When the early Christians tried to reflect on the man Jesus, they knew they could not describe Him as a mere man. They believed that this man born of a woman had existed long before He came into the world. At the same time, there were not polytheists. So, how could they think and explain what Jesus was? When John, a close associate and follower of Jesus, thought about it, he found a word ready at hand “logos” or “the word” (used interchangeably in this article).

Logos is a Greek word that was commonly used in the ancient world to describe the principle of existence or most basic form of reality. The Greek word can refer simply to a “word,” but it was also used as a specialized philosophical term. According to D.A. Carson, the Stoics, as one example, “understood logos to be the rational principle by which everything exists, and which is of the essence of the rational human soul. As far as they were concerned, there is no other god than logos . . .” (The Gospel According to John [Grand Rapids: William B. Eerdmans Publishing Co., 1991], 114). This is similar to what other philosophers taught throughout the Mediterranean world.

At the same time, this use of “word” is not alien to the biblical revelation either. Reflecting on the beginning of the world as described in Genesis, we have God speaking the world into existence. His word makes the world. As the Psalmist describes it, “By the word of the Lord the heavens were made, their starry host by the breath of his mouth” (Psalm 33:6).

Another possible reference of logos is found in the wisdom literature of the Bible. In Proverbs 8, wisdom is personified as being present with God at the beginning of the world: “I was there . . . when he marked out the foundations of the earth. Then I was constantly at his side” (Prov. 8:29-30, NIV).

So, this word was in use by Greeks and Jews to describe the basic principle of the world and the means by which creation came into existence. Commentator Albert Barnes concluded based on this: “The term was therefore extensively in use among the Jews and Gentiles before John wrote his Gospel, and it was certain that it would be applied to the Second Person of the Trinity by Christians. whether converted from Judaism or Paganism.”

One thing that is significant about the choice of this term is that John had no problem taking a term used by pagan philosophy to explain who Jesus was. For the many in his day who were familiar with the idea of the logos, the use of this word would have had a rich connotation indeed.

At the same time, John did not feel bound to use the term in the exact way used by the philosophical schools. In his use of the word logos, he went on to explain what he meant by the term.

He said that the logos was with God in the beginning. Lest someone think that the logos was something distinct from God or created by God, he immediately adds, “The Word was God,” or, in the order of the Greek: “God was the Word.”

John emphasized the divine nature of the Word in what He said next. The Word created all things. All things were made by Him, and, without Him, nothing was made that was made. Every created thing is made by the Word.

The Word also did not simply create and then leave the world. “In Him was life, and the life was the light of human beings” (in terminology very familiar to Greek philosophy). He is not only the Creator, He is also the Sustainer of all life.

This is an astonishing claim. What John is saying is that Jesus who came as a human being is the very God of the universe who created all things and sustains all things. Even if a person had not met Jesus as a man, they are aware of Him because He created them and is the source of their life.

For those who did know Jesus as a man, they could take comfort in the fact that He was already at work in all places. Every good thing they encountered in the world was the result of Jesus as Creator and Sustainer of human life. “In Him was life, and that life was the light of human beings.”

The words of John are deep and profound. They challenge believer and unbeliever alike to consider the challenge and wonder of Jesus. When John used the word Logos to describe Jesus, His listeners would have leaned in with curiosity. It can still make us do the same, if we have ears to listen.