4 Tools to Help People Move Forward (Part 1)

Our default is to lead by reaction. We see something we don’t like in people, and then we react to it. We criticize. We complain. We attack. We withdraw. We show our displeasure and hope people will change. That’s leadership by reaction. It’s all too common. We rarely stop and think and pray about situations. We just react to them. This does not do much good to us or to those we are leading.

Effective leadership requires something different. It requires thought and vision. It requires clarity on where we want to be and how we are going to get there. It requires communication of that vision and the path that people need to take. It requires connecting well with the people we want to lead.

But that’s not enough. Leaders also help people move forward on the path. How? The Apostle Paul lists four ways or four tools in his letter to the church in Thessalonica. He told the leaders in that church, “And we urge you, brothers and sisters, warn those who are idle and disruptive, encourage the disheartened, help the weak, be patient with everyone” (1 Thess. 5:14). I will deal with these in the reverse order. I see the Apostle Paul as telling us: remember it’s a process, give people steps, encourage people to take those steps, and have the hard conversations.

Remember It’s a Process
One thing about reactive leadership is that it is impatient. I don’t like what you’re doing, and it needs to stop right now! This is based on a dislike of what is observed and a desire for it to be different.

However, that’s not really how humans work. Change takes time. If we are going to help people move forward, we have to remember that it’s a process. This is true not only for others. It is true for ourselves. We don’t and didn’t change in a day. Change occurs over time. It is more complex than we often think. We have a set of assumptions that govern our behavior and are wired into our bodies. This can change, but it takes place over time. Continue reading “4 Tools to Help People Move Forward (Part 1)”

Love Is Patient

[Listen to an audio version here]

Imagine a community that is deeply divided. There are numerous factions all vying for their interests. This confused state allows some people to break the rules in the most flagrant way and other rules to be enforced with exacting rigor. Everyone wants their gift to be recognized. The rich feast, and the poor go hungry, even in the same church.

Such a place was the church of Corinth. It was a highly polarized church. It was out of control. What did they need?

The Apostle wrote his first letter to the Corinthians to help them work through all these issues and try to bring about some semblance of order. It was clear that there were two things that would make a huge difference: to find their boast in Christ not in themselves and to let that shape them into loving people.

Paul calls love “the most excellent way,” the surefire way to restore community. He refers to three great virtues: faith, hope, and love. The greatest of these, he says, is love.

Paul writes about love in 1 Corinthians 13. It is justly one of the most famous chapters of the Bible for its beauty and power. We should remember that he wrote this to a congregation that was deeply divided. He wrote it to a community that needed to be restored.

When community needs to be restored, we can turn to this chapter for wisdom on how God builds community. And how does God build community? He creates the virtues within people that build the community. In this series, we are considering some of these virtues: being a listener, being patient, being humble, and being a servant. In 1 Corinthians 13, we discover the importance of patience.

Love is patient
In 1 Corinthians 13, there is a beautiful description of love. We can define love as an affection for someone and desire for union and communion with that person.

If you wanted to describe love, what word would you use first? The Apostle Paul begins, perhaps surprisingly, with patience. “Love is patient.” He says.

Patience and love are deeply connected in Paul’s mind. He says elsewhere: “Be completely humble and gentle; be patient, bearing with one another in love” (Eph. 4:2). Love and patience go together.

This fits well with the rule that we discussed last week. James says that every one of us should be swift to hear, slow to speak, and slow to become angry. What this means is that we can’t rush getting our ideas and thoughts into a conversation. We have to go through the process of carefully listening, understanding, and interacting. This takes time. This requires patience.

Why does it require patience? Because the reward of community doesn’t come immediately, and there are obstacles to bringing it about. We will have to work through them. For this, we need patience!

We have opportunity to grow in patience every day. It took me a long time to realize that when you work with physical objects like putting a desk together or fixing a printer, nothing fits together exactly right. You’ve got to have the patience to overcome these obstacles. I’m still learning that. Relationships are no different. It takes time to build relationships, and it will involve obstacles.

Can we accept that community is a process and embrace it? When we do, we will have learned that love is patient.

Love is a process
What I mean is that love is not a mere feeling. It’s certainly not a one-time thing. It is a process of bringing people together. Relationships aren’t built overnight.

Aristotle said that to have a good friend, you have to eat a pound of salt together. He did not mean that you could magically build a friendship by sitting down and eating a pound of salt together in one sitting. He meant that you had to have enough meals that the salt added together would add up to a pound. Relationships take time. They take patience.

Our expectation is so often that relationships will come quickly. We come to a new place or church or family, and we expect it to be like the place we left. The trouble is that we have forgotten how much patience it took to build the relationships we had before. We’ve forgotten the process. We’ve forgotten how many pounds of salt we ate together to get the relationships that we have.

James warns us against being quick to speak and slow to listen. Sometimes, we think we can get heard quickly. This is not true. It’s a process. With people, fast is slow, and slow is fast. Relationships take time. Are we willing to engage in the process?

To do this two virtues are necessary. The first is perseverance. Perseverance is the virtue that enables us to continue doing good in spite of the fact that it gets boring or hard. It means that you keep doing your devotions, even when you don’t feel like it. You keep going to small group. You keep practicing an instrument. You keep exercising. The virtue that enables us to do this is perseverance.

Patience is a little bit different. Patience is the virtue that enables us to put up with obstacles and pain in pursuit of something good. Patience enables us to stick with people even when they disappoint us. It enables us to continue serving a community, even when it hurts us. It enables us to keep playing the guitar, even when we can’t seem to hit the F chord correctly. That’s patience. It is crucial for community. Why? Because love involves pain.

Love Involves Pain
When we enter into the adventure of community, it will involve obstacles, and it will involve pain. This requires patience, a willingness to endure for the good goal of community.

Let’s be honest, though, many of the things that hurt us aren’t because people do us wrong. Community is a challenge because people are different. They have different views that they come to at different rates than we do. They have different gifts that lead them toward different activities. They have different priorities. This requires patience.

What helps us with patience? It is re-envisioning the community. Differences are actually an asset not a hindrance to community. We are a body with different parts. Our differences show we need one another, not that we should break up into factions. Here’s how God shows us this in 1 Cor. 12:18–20:

Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. If they were all one part, where would the body be? As it is, there are many parts, but one body.

It’s a familiar image, but one we need to take in deeply, if we are going to develop the patience we need.

But we will not only experience differences. We will experience offences large and small. Coming together will hurt us. This requires patience. A willingness to forgive and bear with wrongs is going to be a big part of building community. This is how the Bible speaks of these virtues in Colossians:

Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you (Col. 3:12–13).

People will say things that hurt us. They will disappoint us. Can we move forward in the face of these and keep going? Sometimes we should confront, but sometimes we should forgive and just move forward.

One of the most challenging and rewarding examples of this came within my former Presbytery (a regional group of churches). The Presbytery was completely polarized. At the heart of it was the disagreement between myself and another Pastor over important theological issues. It started there, but it spiraled out of control.

After a time, the Lord did some things in me that caused me to look at that relationship differently. At one meeting, we were able to talk. Over the next year and half, we entered into the process of slowly unraveling several years of hurts and mistrust. Eventually, we became close friends and are to this day (you can read the whole story here). It took a lot of patience, on both our parts. I need to remember this lesson as I engage in a variety of relationships, even in ones where there has not been as much polarization.

Love Is Rooted in God’s love
So, how do we get the strength to patiently endure? How do we get the strength to love?

When the Apostle Paul thought of patience, I imagine the first thing he thought of was God’s patience. Here’s what he said to his associate Timothy:

Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners—of whom I am the worst. But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his immense patience as an example for those who would believe in him and receive eternal life (1 Tim. 1:15–16).

When we consider our own guilt before God, we know our own sin better than anyone else’s. This can lead us to see ourselves as “the chief of sinners.” When we see ourselves this way, it will cause us to be amazed at “His immense patience.” This amazement will make it easier to be patient with others.

In this world, there are many righteous causes. We need to stand for righteous causes. It is important to fight for justice and righteousness. However, we also need to recognize the imperfection of our own righteous causes. The doctrine of justification by faith alone teaches us that both we and our opponents stand condemned before a holy God and are justified only by grace. This should moderate our feelings of antipathy to a degree and give us a feeling sympathy for our fellow human beings. We need both perspectives to retain balance. In this way, as Reinhold Niebuhr said, we can be both in the battle and above it.

When we understand our own sin, we can grasp that God has been more patient with us than we will ever be with others. Can we bear with others as He has born with us?

Conclusion
So, here’s what I would like you to do and what I will endeavor to do by God’s grace. First, I will recognize that building community is a process. This mean that I will try to do the little things day by day that will build the community and that I won’t be deterred because it takes time or is difficult.

Second, when I encounter obstacles or differences in relationships, I will not give up. I will remember that love is patient. Obstacles are part of the process not an end to it.

Third, I will believe that patient building of community will produce fruit. I will believe that God wants to use me to build community, and I will submit to His process of doing that with full hope that it will make a difference.

Finally, I will take in deeply of how many obstacles our Lord Jesus overcame to bring us to Himself, remembering these words:

And let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God. Consider him who endured such opposition from sinners, so that you will not grow weary and lose heart (Heb. 12:2–3).

Building a Better Community

When we look for community, our basic tendency is to ask, what will this community do for me? Will they like me? Will they accept me? Can they help me?

The biblical approach to community is very different. Instead of asking, what can this community do for me, it asks, what can I do for this community? How can I love it, serve it, and accept it?

A great description of this perspective is found in Romans 15:1–13. It was a community with significant differences based on the different perspectives of Jews and Gentiles who both believed in Jesus. There was significant reason to think that either this community would not be good for them or to think that everyone had to be the same in order to make it a supportive community. Instead, God told them how to do it.

  1. We bear with each other (v. 1). Every person we meet will be at a different place than us. On a variety of biblical issues, moral issues, and character, there will be significant differences. We need to recognize that people progress at different levels at different rates with different thinking and bear with others. Love is patient.
  2. We seek to please others (v. 1b and 2a). We should not approach things in such a way that wants everything to be our way. We should be ready to yield, especially in matters that are indifferent. It is a totally different perspective to ask, what would please others here rather than, what would please me?
  3. We seek to build others up (v. 2). We don’t merely want to leave people where they are. We want to help them grow, to build them up. We should ask not merely, what do I need for my growth, but what would help others grow? We should encourage them when we see them doing good and making progress. We should use words that will help them take the next steps.
  4. We accept people. “Accept one another, just as Christ accepted you.” So often our basic attitude toward others is judgment. What if our basic attitude was acceptance? I think it’s important to see that this not only means that we love people. We like them. We appreciate them. We value the gifts and good things they bring to the table.
  5. If we followed these prescriptions, this would make a better community. Everyone would be loved, everyone would be cared for, and everyone would be encouraged.

    So, where do we get the idea that this is the way we should build community? Jesus.

    Jesus led the way. That’s how He lived. He thought of others and their good. He did not please Himself. He was willing to bear with people and move toward them, even when they reproached Him (v. 3).

    It’s important, however, that we see how Jesus was able to live this way. He was able to live this way because His life wasn’t centered in other people. His life was centered on His heavenly Father. He was filled with all joy and peace because He trusted in His heavenly Father. And that’s how we can get the power to build a better community. We need to love people, but we need to be centered on the Father.

    From our perspective, we are centered on a relationship with the Triune God. We are centered on the fact that we as believers have a loving relationship with the Father, the Son, and the Holy Spirit.

    Note what God says to us in Romans 15:7, “Accept one another, then, just as Christ accepted you, in order to bring praise to God.” When we believe that Christ has accepted us, then we will be in a position to accept others. And note, Jesus not only loves us, He likes us. He made us and values who we are and the gifts and good things we bring to the table. He gave Himself on the cross to cover our sins. When our lives are centered on this fact, then we will be in a position to build a better community.

How Do I Make Growing in Joy Part of My Very Busy Life?

I believe God wants us to experience a lot more joy and peace than we generally do. He made us to be a people of joy and peace, and He redeems us to experience His love in a way that fills us with joy and peace (Romans 15:13). Recently, when I shared this with a friend, she asked me, “How in the world do I fit pursuit of joy and peace into my extremely busy life? I already feel overwhelmed!”

Before I give some advice on that, let me just reiterate that I don’t think that joy is something that is an optional add-on for the Christian life. It’s right at the heart of the kingdom. “For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit” (Rom. 14:17). This is rooted in our creation. We are created to experience joy in God as our highest goal. The Westminster Shorter Catechism begins, “What is the chief end of man? To glorify God and enjoy Him forever.” Joy is what it’s all about.

In addition, there is a connection between joy and all our other duties and responsibilities. If we are filled with joy, we can serve more readily and more easily. We can be more efficient. A sorrowful, heavy heart keeps us from moving forward. The more joy we can feel, the more easily we can move.

So, how do we do it?

First, remember that joy is a gift of the Holy Spirit, and it is readily available to all who ask.

Second, ask for the gift. Begin your day with even a brief meditation on God and His goodness. Think of how He made you, takes care of you, loves you, redeems you, and is present with you to guide you, lead you, and comfort you. Then, pray for your day and ask God to fill you with His joy. Do this every day.

Third, schedule some time for thoughtful reflection, even if it’s only 10 minutes a week. When you do that, ask, What kept me from joy and peace this week? Then ask, how could I have thought differently about that situation or seen God’s goodness in a way that would have enabled me to continue to experience joy? Finally, write down what your thought is or record it in mp3 on your phone, just some way in which you can review it.

This third point is the key practice. I find that there are two ways that can really help you thoughtfully reflect on your life. The first is to write down what happened, to journal. I think this is best because it provides a record of where you’ve been. The second is to talk about it with someone you trust, i.e., verbal processing. You can do both or either. The key is to do it.

Fourth, keep doing it.

And that’s it. If you do these things week by week, I think you’ll be surprised how much progress you will make in a year and how much God will work in your life.

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Note: see a fuller discussion of these issues in my article, “Why So Little Joy and Peace in Believers?”

Photo by mauro mora on Unsplash

Can We Change for the Better?

Can people who are fearful become courageous? Can those who are impatient become patient? Can the joyless become joyful?

To that, I answer an emphatic “yes!!!”

Here’s why I think this is true. First, I studied family systems over the past couple of years. I read many stories of people who were able to function differently in the challenging emotional environment of their family. It was hard, but they did it.

Second, I studied the Greek and Roman philosophers. Through the study of philosophy, many people were able to change for the better. They could learn to live by principle rather than by whim or reacting to emotional pressure.

Third, people train their emotions and will in many areas of life. People can learn to keep their body moving forward in the face of great danger. The philosopher Seneca described this well: “[T]he body can be trained to such a degree of endurance that it will stand the blows and kicks of several opponents at once and to such a degree that a man can last out the day and resist the scorching sun in the midst of the burning dust, drenched all the while with his own blood . . .” (Letters, LXXX).

He then goes on to ask: “[I]f this can be done, how much more easily might the mind be toughened so that it could receive the blows of Fortune and not be conquered, so that it might struggle to its feet again after it has been laid low, after it has been trampled under foot?” (Ibid., emphasis mine). In other words, can we not change our mindset to be able to keep moving forward in the face of great difficulties and disappointments?

As a Christian, why do I not argue for change from Christ transforming people? I certainly believe in the power of God in the lives of individuals. I have observed it in my own life and the life of countless others. I find, however, that many people underestimate what God can do because they don’t see that change is possible in ordinary life. In other words, if people can change so much without Christ, how much with Him?

So, “Great,” you might say, “some people changed. But how can I do it? How can I change?”

The first thing to recognize is that it is hard work. This is true in the realm of nature and the realm of grace. Sometimes, there is supernatural intervention that radically transforms people, but more often than not, it takes hard work. God uses hard work to transform people (Phil. 2:12-13, 2 Peter 1:5).

But what kind of hard work? John Ortberg in one of his talks at a conference called Living in Christ’s Presence asked the people attending that conference, “How many of you could run a marathon right now?” There were a couple. Then, he asked, “How many of you could run a marathon if you tried harder?” Of course, no new people raised their hands. Often, we think that change is a matter of trying harder. It is not. It is about the right training over a long period of time.

This is more than a loose analogy. The Apostle Paul used the word used for training in the gymnasium in his day and said, “Train yourself to be godly” (1 Tim. 4:7-8).

What does this training look like? In sum, developing virtue involves a changed mindset implemented in action over time that becomes a habit or character trait.

How would this work? let’s take patience as an example. Ask some questions of yourself: what are the circumstances in which you act impatiently? Does impatience help you? What are the results? What are you afraid of that causes you to be impatient? Developing a better mindset includes confronting a wrong mindset.

The positive side is to impress on your mind the better ways of thinking. To discover that you can ask questions like, what helps me be more patient? What thought or mindset has helped me be more patient in the past? What would be the positive benefit of patience? And so on.

Then, you need to practice. Put yourself in situations where you will need to be patient. Try to slow down and be OK with with it. Most of us have opportunities for this every single day: driving. We can work on being patient while we drive.

Over time, such work will begin to take effect. That doesn’t mean you’ll be perfect or problem-free. It just means you’ll get better.

That’s virtue training, training for excellence of character.

I believe that we don’t have to settle for where we have been in the past. I believe change is possible. God has given us everything we need for a godly life. We just need to step out in faith and start moving. His power, promises, and presence will be with us every step of the way.